Shrine at Odero Lal

The Shrine at Odero Lal (Urdu: اوڈیرو لال درگاہ‎; Sindhi: اڏيرو لال درگاھ‎),also spelt Udero Lal, is a joint Muslim-Hindu shrine located in the village of Odero Lal, near the city of Tando Adam Khan in the Pakistani province of Sindh. The shrine is notable as it is jointly used for worship by members of both faiths,[1] while both communities also display reverence for the nearby Indus River at the shrine.[2]

Odero Lal Shrine
اوڈیرو لال درگاہ
اڏيرو لال درگاه
The shrine at Odero Lal
Religion
AffiliationIslam and Hinduism
DistrictMatiari
ProvinceSindh
Location
LocationOdero Lal Village
CountryPakistan
Shown within Sindh
Shrine at Odero Lal (Pakistan)
Geographic coordinates25.7013347°N 68.5614382°E / 25.7013347; 68.5614382
Architecture
TypeSufi mausoleum and Hindu Temple
StyleIndo-Islamic, Sindhi Hindu
Completed1684 C.E.

Background

Sindhi Muslims believe the saint interred at the shrine is Sheikh Tahir - who they believe was a Hindu convert to Islam born as Odero Lal. Hindus also revere the interred saint as Odero Lal, but offer a different explanation for his origins. Hindus also refer to the saint in the shrine as Jhulelal, a name which Sindhi Muslims also use to refer to Lal Shahbaz Qalandar, whose shrine is in Sehwan Sharif.[3] It forms the seat of the Daryapanthis, originally a sub-sect of the followers of Gorakhnath, who belong to the Nath tradition.[4][5] Both communities also refer to the saint by the alternate and religiously-neutral term Zinda Pir, or "The Living Saint."[2]

The complex is home to both a Muslim shrine and Hindu temple. The joint arrangement was devised as a compromise to stem any conflict that might arise regarding by which religious tradition the corpse should be disposed of.[4]

Worship

The shrine caretakers hail from both the Muslim and Hindu communities. In the evening, Muslims offer namaz prayers at the shrine while Hindus perform aarti and puja prayers.[6] At the temple, a lamp is kept burning perpetually. On the new moon days, lamps are lighted and the shrine deity, an avatar of Varuna,[7] is worshipped at the nearby river, or other water bodies, with rice, sugar-candy, spices and fruits.[4]

Significance

For Muslims

According to Muslim tradition, Sheikh Tahir was born as a Hindu by the name of Odero Lal (alternatively spelled Udero Lal), but converted to Islam as a teenager.[8] Odero Lal in his youth was said to have been fiercely opposed to the Hindu caste system, and as a result, attracted the attention of a Sufi saint from Multan, whose association then lead Odero Lal to convert to Islam and adopt the name Sheikh Tahir.[8]

For Hindus

Hindus commonly refer to Odero Lal as Jhulelal. According to Hindu tradition, a tyrannical ruler named Mirkh Shah from nearby Thatta ordered that local Hindus convert to Islam within 24 hours. Local Hindus, fearful of this edict, prayed at the banks of the Indus River, where they then saw a vision of the Hindu deity Varuna who informed the worshippers that he would re-incarnate himself as an infant to be born in Nasirpur in order to deliver them from their hardships.[7]

The underside of the shrine's dome is decorated with mirror-work known as ayina kari.

The baby Jhulelal was then born on the first day of the Hindu month of Chaitra. Upon hearing of the infant's birth, Mirkh Shah commanded a Hindu minister named Ahirio to kill the infant with a poisoned rose petal. When Ahirio saw the infant, Jhulelal smiled and the poisoned rose petal blew out of Ahirio's possession. When Ahirio caught sight of Jhulelal for a second time, he was startled to see that the infant had grown into an elderly man. The elderly man was then said to have turned into a young man, and then a warrior on horseback before Ahirio's eyes.[9]

Ahirio returned to recount the story to Mirkh Shah, who then lambasted Ahirio, and told him to leave and call out for Jhulelal in villages and by the banks of the Indus River. Upon calling for Jhulelal, the warrior on horseback appeared out of the river to appear to Ahirio with an accompanying army. Terrified, Ahirio begged Jhulelal to restrain his army. Jhulelal's army then disappeared back into the river, while Ahirio went back to the palace to recount the story to Mirkh Shah. Mirkh Shah remained skeptical, but invited Jhulelal to his court with intent to forcefully convert Jhulelal. Jhulelal is then said to have vanished, leaving Mirkh Shah enraged. Mirkh Shah then ordered that all Hindus immediately convert to Islam. The Hindus then rushed to the house in Nasirpur where Jhulelal was born, and found Jhulelal there as an infant. The infant consoled the distraught Hindus and commanded them to assemble at a temple near the Indus River. Upon assembling, a firestorm broke out and engulfed Mirkh Shah's palaces. The king escaped to the banks of the river, where he found Jhulelal, now again a warrior, and his Hindu followers protected from the firestorm. The king fell at Jhulelal's feet, and Jhulelal dismissed the storm with the movement of his hand.[9]

Jhulelal is also believed by Sindhi Hindus to have performed miracles, such as entering the Indus river at Nasirpur, and coming up at Bukkur, at the northernmost extent of Sindh.[10]

gollark: Of course, modern phone OSes can redden the screen anyway.
gollark: Okay.
gollark: Ideally get actual therapy or something.
gollark: See, your intuitive self-evaluation isn't actually right and you should try and remember that maybe.
gollark: Great!

References
  1. Albinia, Alic (2010). Empires of the Indus: The Story of a River. W. W. Norton & Company. ISBN 9780393338607.
  2. Rumi, Raza (13 October 2014). "The Hindus of Pakistan". The Friday Times. Retrieved 4 March 2017.
  3. Briggs, George Weston (1998). Gorakhnāth and the Kānphaṭa Yogīs. Motilal Banarsidass Publications. p. 64. ISBN 9788120805644.
  4. Briggs, George Weston (1998). Gorakhnāth and the Kānphaṭa Yogīs. Motilal Banarsidass. ISBN 9788120805644.
  5. Jatt, Zahida Rehman (2017-03-07). "How this lesser known festival is celebrated annually by Hindus in Sindh". DAWN.COM. Retrieved 2018-09-16.
  6. JATT, ZAHIDA REHMAN (25 February 2017). "Jhulay Lal's cradle of tolerance". Dawn. Retrieved 4 March 2017.
  7. "The Supernatural in Nature of the Sindhi Tradition". Sanskriti Magazine. 7 April 2014. Retrieved 4 March 2017.
  8. Paracha, Nadeem (20 December 2015). "Jhulay Lal's full circle". Dawn. Retrieved 4 March 2017.
  9. BHAVNANI, NANDITA (2014). THE MAKING OF EXILE: SINDHI HINDUS AND THE PARTITION OF INDIA. Westland. ISBN 9789384030339.
  10. Lari, Suhail Zaheer (1994). A history of Sindh. Oxford. ISBN 0195775015. Retrieved 19 December 2017.
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.