Scottish Renaissance painted ceilings

Scottish Renaissance painted ceilings are decorated ceilings in Scottish houses and castles built between 1540 and 1640. This is a distinctive national style, though there is common ground with similar work elsewhere, especially in France, Spain and Scandinavia.[1] An example in England, at Wickham, Hampshire, was recorded in 1974.[2]

The 17th-century painted ceiling at Aberdour Castle, Fife

Most surviving examples are painted simply on the boards and joists forming the floor of the room above. Rooms or galleries in attic storeys were fully lined with thin pine boarding and painted. The fashion was superseded by decorative plasterwork and sometimes the painted ceilings were broken up to form lathing for the new plaster.

Paint and painters
Ceiling with cherub's heads and an Imperial eagle and thistle motif at Riddle's Court

The paint used employed protein size made from waste kid leather or parchment called "skrowis", with chalk and pigments, including natural ochres, vermilion, and orpiment often mixed with indigo to form vibrant greens.[3] The pine timber was imported from Norway. The names of many painters have been found in contemporary records, but as yet no painter of any particular surviving ceiling has been identified through archival research. However, it is recorded that in 1554, Edinburgh painters led by Walter Binning assaulted an outsider, David Warkman, who had been painting a ceiling.[4] Walter Binning painted the new north gallery of Holyrood Palace in 1577.[5] The Warkman family were settled at Burntisland in Fife the 1590s.[6] The Skelmorlie Aisle at Largs was signed by John Stalker, and initials "IM" painted at Delgatie Castle may be those of the painter John Mellin or Melville.[7] It appears that only the wealthiest of the merchant classes and aristocrats could afford this decoration, though the picture is unbalanced as more modest interiors do not survive.

Types of patterns

The largest group of these ceilings have patterns of fruit and flowers, and may perhaps have evoked tapestry borders. Some ceilings in galleries at the top of buildings incorporated vignettes with biblical or emblematic scenes. Others employ Renaissance grotesque ornament including symbolic emblems. A gallery in a demolished building on Edinburgh's Castlehill had scenes of the Apocalypse and Christ asleep in a storm, set in the Firth of Forth, with a backdrop of the Edinburgh Royal Mile skyline viewed from Fife.[8] Fragments survive in storage at the National Museums of Scotland.[9] Ceilings painted with rows of heraldic shields included; the gallery at Earlshall Castle and Collairnie Castle, Fife, a ceiling at Linlithgow High Street,[10] and Nunraw House, East Lothian.

Death bed scene from the ceiling of St. Mary's, Grandtully

Several surviving examples can be seen in Edinburgh; including John Knox's House, Gladstone's Land, and the Canongate Tolbooth museum. The birthroom at Edinburgh Castle was painted by James Anderson to commemorate the fiftieth birthday of James VI, and restored by Walter Melville in 1693.[11] Gladstone's Land dating from 1619 also has relatively well preserved decoration on plaster contemporary with the ceiling. More extensive domestic mural painting survives at Kinneil House, dating from the 1550s, and painted for the Regent Arran, who employed Walter Binning on some of his projects.[12] Aberdour Castle, Fife, has one of latest ceilings c.1633, and Huntingtower Castle the earliest c.1540. Ceilings at Crathes Castle are decorated with the Nine Worthies and the Muses. As at Crathes, beams at Traquair House and Sailor's Walk, Kirkcaldy, carry proverbial and biblical admonitions, written in Middle Scots. A gallery at Provost Skene's House, Aberdeen, is similar in format to the Castlehill painting,[13] St. Mary's, Grandtully, and the Skelmorlie Aisle at Largs, two examples in churches, are painted on the thin lining boards of wooden barrel vaults. Culross Palace, built by Sir George Bruce of Carnock, has a variety of painted interiors including suites of emblems, geometric patterns and biblical scenes.[14]

Other ceilings remain in private buildings, and a number of ceilings were salvaged and stored by Historic Scotland including two from Dysart, Fife. The National Museum of Scotland displays a ceiling from Rossend Castle, Burntisland, Fife,[15] and a screen from Wester Livilands, near Stirling.[16] Stirling Smith Museum and Art Gallery has a ceiling from Robert Drummond of Carnock's house. A room from Alexander Seton, 1st Earl of Dunfermline's Pinkie House is displayed at the Museum of Edinburgh. Painted beams from Midhope Castle were moved to Abbey Strand, Edinburgh, and a ceiling from Prestongrange House is at Merchiston Tower, though these last two are not regularly open to the public. Two rooms in the G&V Hotel in Edinburgh still have painted ceilings from the original early seventeenth century tenement building on the Lawnmarket.[17] Painted ceilings concealed by later plasterwork continue to be discovered. A ceiling with grotesques and scrollwork "of exceptional quality" was found at Moubray House on Edinburgh's Royal Mile in 1999. After restoration the whole building was pledged as a gift to Historic Scotland by an American benefactor in 2012.[18] Another ceiling on Edinburgh's Royal Mile was discovered in 2010 in Clement Cor's house in Advocate's Close. A part of the ceiling was varnished with pine resin. The joints in the floorboards had been sealed with paper tape.[19]

Sources of the designs
Ceiling from Rossend Castle, Burntisland, in the National Museum of Scotland, painted for Sir Robert Melville of Murdocairney with emblems taken from Claude Paradin

Some of the ceilings include pictures or emblems based on European printed books. These were very much part of elite culture in Scotland, in 1584 the poet William Fowler told a German traveller Lupold von Wedel that he was teaching James VI and I the art of memory, and Fowler later noted that the king had taught him poetry and imprese at the same time.[20] In July 1593 William Dundas of Fingask wrote from Edinburgh to Sir Robert Cecil in London, saying that he had heard Cecil was completing a gallery and would like paintings with "such toyis" as he had seen himself in Scotland. Dundas seems to have sent Cecil a present of sketches, presumably of emblematic devices.[21]

Prestongrange's ceiling painted for Mark Kerr in 1581 has comic figures from Richard Breton's Les songes drolatiques de Pantagruel, Paris (1565).[22] Nicolas Elphinstone gave James VI a copy of this book, and there was another in the library of Adam Bothwell, Bishop of Orkney who died in 1593.[23] Other ornaments were taken from 17 engravings after Hans Vredeman de Vries called the Grottesco, printed by Gerard de Jode in Antwerp (1565–71), and from the Caryatidum depicting architectural 'terms' - load bearing figures.[24] The ceiling is dated 1581 and at that time complimented a sideboard gifted by Esmé Stuart.[25] This ceiling was moved to the tower of Merchiston Castle for Napier University.

At Rossend Castle (now in the National Museum of Scotland), emblems by Claude Paradin,[26] Gabriele Simeoni and Alciato were used, again with ornamental detail from Vredeman de Vries's Grottesco, with devices of European princes. A ceiling at Riddle's Court in Edinburgh has the eagle of the Holy Roman Empire combined with a thistle, perhaps to commemorate the visit of the Duke of Holstein in 1598.[27]

Inscriptions on beams salvaged from Carnock House, Stirlingshire, the oak timber dated to 1589 by dendrochronology, include stoic advice in Scots from Gaius Musonius Rufus (possibly via the English author William Baldwin) with Biblical proverbs.[28] Emblems at Culross Palace were adapted from A Choice of Emblems by Geffrey Whitney, (London, 1586). The tiny engravings made by the French goldsmith Etienne Delaune supplied the ornament at the Skelmorlie Aisle. Amongst the sources used at Pinkie were de Vries's Perspectiva, (1605), Otto van Veen's Emblemata Horatiana, Antwerp (1607), and Denis de Lebey de Batilly's Emblemata (Frankfurt, 1596). These demonstrate the use of renaissance pattern books by painters and patrons in Scotland, and coupled with copious classical quotations, the wealth and topicality of the library of Alexander Seton.[29]

Critical literature
Painted wooden vault at Grandtully Chapel

There are no contemporary references to this type of decoration. Most examples were concealed behind later interiors or neglected in buildings which became lower status accommodation. In the early nineteenth century antiquarian interest was kindled by discovery during the demolition of buildings in Edinburgh and Dundee. Charles Kirkpatrick Sharpe and Rev. Sime rescued a part of the Apocalypse painting from Edinburgh's Castlehill and made a series of coloured record drawings now held by the Royal Commission (RCAHMS). Daniel Wilson described the ceiling at length in his Memorials of Edinburgh. At the end of the century, Andrew Lyons, artist and antiquarian, made drawings of a number of ceilings (also in RCAHMS), and published articles in the Proceedings of the Society of Antiquaries, Scotland, PSAS.

In the first half of the twentieth century conservation works were led by John Houston of the Ministry of Works. conservators Ian Hodkinson and Rab Snowden, and Michael R Apted, an inspector of ancient monuments, were instrumental in the rescue and salvage of a number of painted ceilings, published in Apted's 1966 monograph, and a series of PSAS articles. The National Trust for Scotland and the Ministry of Works set up a centre at Stenhouse in 1965 to specialise in the conservation of these paintings. Apted made an exhaustive search of archive references to painting for his Edinburgh PhD, and this formed the basis for his collaboration with Susan Hannabuss on Painters in Scotland: A Biographical Dictionary published in 1978.

John Cornforth admired the contribution of the Stenhouse Conservation Centre as antiquarian and romantic.[30] More recently, Michael Bath, emeritus professor of English, Strathclyde University, has re-assessed the corpus with a particular focus on the emblems used and their origins and meanings to the Scottish patrons. Bath has published a number of articles and a detailed illustrated 2003 monograph exploring sources with a useful comprehensive inventory of examples both extant and destroyed. Ailsa Murray's 2009 article and Chantal‐Helen Thuer's 2011 report and explore conservation methods. Michael Bath, Anne Crone and Michael Pearce (2017) reflected on Anne Crone's dendrochronogy work on the salvaged timbers stored by Historic Environment Scotland. Fern Insh writes on religious connections in the imagery and the patrons who commissioned these works; and Michael Bath (2018) revisits emblems and symbolism making new connections.

gollark: It's a multiple-choice question, silly.
gollark: That sure is* an image of me.
gollark: Neural networks doing unsupervised learning apparently first end up learning the frequencies of letters, then making vaguely wordlike things, then learning about which words go near each other, and eventually more complex things like grammar and narrative.
gollark: It is not you.
gollark: There's another person at school who keeps saying it too.

See also

References
  1. See Palau de l'Almirall Valencia, Spain and later examples at Saint Cornely Church, Carnac Brittany and Peter und Paul Kirche Köngen.
  2. Chinnery, Victor, Oak Furniture, Antique Collector's Club (1979), p.36, pictured: Lewis, Elizabeth, 'A jettied house at Wickham', in Proceedings of the Hampshire Field Club, no.36 (1979/1980), pp.203-215: associated wall-painting is exposed in Wickham Wine Bar, the ceiling is now concealed, SMR no.MWC4723.
  3. Michael Pearce, 'Paint' in Moses Jenkins ed, Building Scotland (John Donald, Edinburgh, 2010), pp. 92-3, 96, 99.
  4. Extracts from the records of the Burgh of Edinburgh 1528 - 1557, pp. 194-5.
  5. Charles Thorpe McInnes, Accounts of the Treasurer: 1574-1580, vol. 13 (Edinburgh, 1978), pp. 162, 166.
  6. Michael Apted, 'Mary Somerville's House', in PSAS (1974), p. 228.
  7. Murray, Ailsa, eConservation Magazine, 10 (2009).
  8. Wilson (1891), 194-201
  9. Bath (2003), 239-241
  10. Cook (1868), 409-13.
  11. Jenkins, Moses, ed., Building Scotland, John Donald (2010), 95.
  12. JS Richardson, 'Mural Decorations at Kinneil,',PSAS, vol. 75, (1940–41), 184-204
  13. Meldrum, (1958/9)
  14. Jervise, Andrew, (1854)
  15. Apted (1971/2): Thomson (1975)
  16. Ross (1898/9)
  17. A. Crone & D. Sproat, 'Revealing the History, timber framed building at No 302 Lawnmarket Edinburgh' in Journal of Architectural Heritage Society of Scotland, 22 (EUP 2012) pp. 19-36
  18. Bath (2003), p.245: Scotsman Newspaper, Lifestyle, 24 August 2012
  19. Shân Ross, "Scotsman on Sunday newspaper, 22 August 2010".
  20. Gottfied von Bülow, 'Journey Through England and Scotland made by Lupold von Wedel in the years 1584 and 1585', in Transactions of the Royal Historical Society, vol. 9 (London, 1895), p. 247: Henry Meikle, Works of William Fowler, vol. 3 (STS, Edinburgh, 1940), p. xix fn. 4.
  21. Annie Cameron, Calendar State Papers Scotland, vol. 11 (Edinburgh, 1936), pp. 377-8.
  22. "Les songes drolatiques de Pantagruel". (1565).
  23. Michael Bath, Renaissance Painting in Scotland (Edinburgh, 2003), pp. 116-8: G. F. Warner, Library of James VI (Edinburgh, 1893), p. lxiii.
  24. Michael Bath, Renaissance Painting in Scotland (Edinburgh, 2003), pp. 116-8.
  25. Sanderson, Margaret H.B., A Kindly Place? Living in Sixteenth-Century Scotland (Tuckwell, 2002), p. 93.
  26. French Emblems at Glasgow - two editions of Paradin are available here.
  27. M. Pearce, 'Riddle's Court', in History Scotland Magazine, 12:4 (July/August 2012), pp. 20-27.
  28. Michael Bath, Anne Crone, Michael Pearce, Painted ceilings from 16th and 17th century properties (Historic Environment Scotland: Edinburgh, 2017), pp. 8, 18-9.
  29. Bath (2003), 79-103, 231, 236, 249-252, 258: Peter Davidson, 'Alexander Seton, First Earl of Dunfermline: his library, his house, his world', British Catholic History, 32:3 (May 2015), pp. 315-342: Ian Campbell, 'An ‘Inventair of som of the Earill of Dunfermline his buiks in Pinkie June 1625’: a fragment of the library of Alexander Seton', Innes Review, 67:1 (2016), pp. 31-54.
  30. Cornforth (1994), 34.

Bibliography by date
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