Phlegyas

Phlegyas (/ˈflɛdʒiəs/; Ancient Greek: Φλεγύας means "fiery"), was king of the Lapiths (or Phlegyans) in Greek mythology.

For the town of ancient Boeotia, see Phlegyas (Boeotia).
Phlegyas
King of the Lapiths
Phlegias with Dante and Virgil, stained glass in Museo Poldi Pezzoli in Milan
Abodein the valley of the Peneus and on the mountain Pelion in Thessaly
Personal information
ParentsAres and Chryse or Dotis
SiblingsPhobos, Deimos, Harmonia, Eros, Adrestia, Anteros, Himeros, Pothos, Aeropus, Alcippe, Ascalaphus, Ialmenus, Mygdon, Meleager, Sithon, Solymus, Parthenopeus, Edonus, Biston, Odomantus, Pangaeus, Diomedes, Creston, Evenus, Thestius, Molus, Pylus, Dragon of Thebes, Amazons, Stymphelus, Enyalius, Hippolyta, Antiope, Melanippe, Penthesilea, Sinope, Lycastus, Parrhasius, Oxylus, Cycnus, Bithys, Oenomaus, Thrassa, Tmolus, Melanippus, Alcon, Chalyps, Cheimarrhoos, Dryas, Hyperbius, Lycus of Libya, Nisos, Porthaon, Minyas, and Tereus
ChildrenIxion and Coronis

Family

Phlegyas was the son of Ares and Chryse, daughter of Halmus[1] or Dotis[2]. He was the father of Ixion and Coronis, one of Apollo's lovers. According to one tradition, he had no children[3] while in Strabo's account, Phlegyas was the brother of Ixion.[4]

Mythology

Phlegyas succeeded Eteocles who died without issue, in the government of the district of Orchomenos, which he called after himself Phlegyantis.

While pregnant with Asclepius, Coronis fell in love with Ischys, son of Elatus. When a hooded crow informed Apollo of the affair, he sent his sister Artemis to kill Coronis, unable to perform the task himself. However, Hermes rescued the baby from Coronis' womb and gave it to the centaur Chiron to raise. Phlegyas, angry at Apollo for killing his daughter, torched the Apollonian temple at Delphi, causing Apollo to kill him with his arrows and condemn him to severe punishment in the lower world.[5][6][7][8][9] In another version of the myth, Phlegyas had no children and the two brothers Lycus and Nycteus are responsible for his death.

In the Aeneid of Virgil, Phlegyas is shown tormented in Tartarus in the Underworld, warning others not to despise the gods. In the Thebaid of Statius, Phlegyas is also shown to be in the Underworld entombed in a rock by Megaera (one of the Furies) and starved in front of an eternal feast (comparable to the torment of Tantalus).

Other appearances
  • In the Divine Comedy poem Inferno, Phlegyas ferries Virgil and Dante across the river Styx which is portrayed as a marsh where the wrathful and sullen lie within Hell's Circle of Anger. Phlegyas was the mythical ancestor of the Phlegyans.
  • Phlegyas appears in the video game Dante's Inferno. This version became a gigantic fiery rock monster following his death. Dante unknowingly rides across the Styx on the wrathful demigod's crown. After fighting his way towards Dis and seeing Beatrice become Lucifer's bride, Dante takes control of Phlegyas and uses him to break into the City of Dis. When Dante reaches the circle of Heresy, Phlegyas breaks the ground he's standing on. Dante manages to jump off in time, but Phlegyas breaks through the floor and plummets into the abyss.
  • In the animated film based on the video game called Dante's Inferno: An Animated Epic, the appearance of Phlegyas (whose vocal effects are provided by Kevin Michael Richardson) is more toned down as he appears in the film as a green-skinned humanoid who willingly took Dante and Virgil through the fifth circle of Hell without incident. He was knocked out by Lucifer when Dante controlled Phlegyas to charge Lucifer.

Notes
  1. Pausanias, Description of Greece, 9. 36. 1
  2. Pseudo-Apollodorus, Bibliotheca 3. 5. 5
  3. Pseudo-Apollodorus, Bibliotheca 3.5.5
  4. Strabo, Geographica 9. p. 442
  5. Homeric Hymn to Apollo, 15.3
  6. Pindar, Pythian Odes 3.13
  7. Pseudo-Apollodorus, Bibliotheca 2.26.4 & 3.10.3
  8. Servius, Commentary on Virgil's Aeneid 6.618
  9. Statius, Thebaid 1.713
gollark: *adds Thaumcraft*
gollark: Have you tried much Botania?
gollark: freely.
gollark: Go subduct!
gollark: Have you considered that restricting free speech to people you like somewhat defeats the point?

References
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