Phantasiasts

Phantasiasts (from Greek φαντασία, phantasia, appearance, phantasm) was a label applied to several distinct Christian heresies by their opponents in late antiquity. The term appears in Greek and Syriac writings mainly to refer to extreme forms of Miaphysitism.[1] The term evokes the second-century heresy of Docetism, both accused of denying the full reality of Jesus' humanity.[2]

The first targets of the label were the Eutychians, the followers of Eutyches. In a letter read before the Council of Chalcedon (451), Pope Leo the Great castigates the phantasmatici Christiani (Christian phantasmatics) in a clear reference to the Eutychians. Moderate Miaphysites like Timothy Aelurus, Philoxenus of Mabbug and Severus of Antioch also labelled the Eutychians phantasiasts. One Miaphysite oath administered to those returning to Miaphysitism from heresy called for the abjuration of the Phantasiasts.[1] The use of the label Phantasiasts by both Dyophysites and moderate Miaphysites indicates the extreme nature of the position relative to orthodox theologies.[3]

In the middle of sixth century, the term Phantasiasts was applied to the Aphthartodocetae, the followers of Julian of Halicarnassus, the theological foe of Severus of Antioch. It was in this sense that Patriarch Sergius I of Antioch used the term in the late 550s when writing to the Miaphysite bishops of Persia about receiving back those who had lapsed into the "heresy of Julian the Phantasiast". The poet George of Pisidia also describes Phanatasiasts in his poem celebrating the emperor Heraclius' campaign of 622 against the Persians.[1]

The term was also applied to the Gaianites (latter-day Aphthartodocetae) and in this sense was used into the ninth century.[4]

References
  1. Sergey Minov, "Date and Provenance of the Syriac Cave of Treasures: A Reappraisal", Hugoye: Journal of Syriac Studies 20,1 (2017): 129–229, esp. at 141–145.
  2. John Chapman, "Eutychianism", in The Catholic Encyclopedia, Vol. 5 (Robert Appleton Company, 1909).
  3. Aloys Grillmeier and Theresia Hainthaler, Christ in Christian Tradition, Volume 2: From the Council of Chalcedona (451) to Gregory the Great (590–604), Part 4: The Church in Alexandria, with Nubia and Ethiopia after 451 (Westminster John Knox Press, 1996), p. 23.
  4. Grillmeier and Hainthaler (1996), p. 48.
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