Pashayi people

Pashayi or Pashai (Persian: مردم پشه‌ای) are a Dardic ethnolinguistic group living primarily in eastern Afghanistan. They are the descendants of an Indo-Aryan group and have been isolated until recent times. Their total population is estimated to be 500,000. They are one of the oldest known ethnic minorities in Afghanistan.[1]

Pashayi
Pashai boy wearing a pakul
Total population
Approx. 500.000 [1]
Regions with significant populations
Laghman, Kapisa and Nangarhar (all Afghanistan)
Languages
Pashai language
Pashto also spoken as second language[1]
Religion
Islam
Related ethnic groups
Kalash, and Kashmiris

Geography

They are mainly concentrated in the northern parts of Laghman and Nangarhar, also parts of Kunar, Kapisa, Parwan, Nuristan, and a bit of Panjshir. Some believe the Pashai are descendants of ancient Gāndhārī.[2][3] Many Pashai consider themselves Pashtuns speaking a special language,[4] and many are bilingual in Pashto.[1] Pashai communities can also be found in the Chitral district of northwestern Pakistan.

Pashae, or Pashie or ("Padshahi") are attributive plural forms, meaning of the ("Kingdom" Padshahi"'). The Pashai are still found by that name in the Nangarhar Dari-e-noor district, Bamian and Lughman districts in the southern valleys.[5]

History

Pashayis and Nuristanis were native to Kunar and Laghman valleys near Jalalabad in the north-east Afghanistan, until they were displaced to less fertile mountainous region by successive wave of immigration by Ghilji Pashtuns.[6] Today, the majority of Pashai are Sunni Muslims,[7] and are often referred to as Kohistani,[4] while a minority are Nizari Ismaili Muslims. The Pashayi people originally practiced Buddhism and Ancient Hinduism, along with tribal religions.[8][9][10][7]

Per Tabakat-i-Akbari of Nizamuddin Ahmad, Mughal Emperor Akbar had dispatched his younger brother Mirza Muhammad Hakim, who was a staunch adherent of the missionary-minded Naqshbandi Sufi order, against the infidels of Katwar in 1582.[11] Hakim was a semi-independent governor of Kabul.[12] The Sifat-nama-yi Darviš Muhammad Hān-i Ğāzī of Kadi Muhammad Salim who accompanied the expedition mentions its details.[11] The Sifat-nama gives Muhammad Hakim the epithet of Darviš Khan Gazi.[12]

Muhammad Darvish's invasion fought its way from Laghman to Alishang, and is stated to have conquered and converted 66 valleys to Islam. After conquering Tajau and Nijrau valleys in Panjshir area, the crusaders established a fort at Islamabad at confluence of Alishang and Alingar rivers. They continued the raid up to Alishang and made their last effort against the non-Muslims of Alingar, fighting up to Mangu, the modern border between Pashai and Ashkun-speaking areas.[13]

Notable individuals
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See also

References
  1. http://www.sil.org/asia/ldc/parallel_papers/ju-hong_yun.pdf
  2. Pashai. Everyculture.com. Retrieved on 2013-07-12.
  3. M. Longworth Dames; G. Morgenstierne & R. Ghirshman (1999). "AFGHĀNISTĀN". Encyclopaedia of Islam (CD-ROM Edition v. 1.0 ed.). Leiden, The Netherlands: Koninklijke Brill NV.
  4. Pashai, Ethnic identity in Afghanistan, on nps.edu
  5. Henry Walter Bellew An Inquiry into the Ethnography of Afghanistan; p. 143
  6. The state and tribe in Afghanistan in the nineteenth century:The reign of Amir Dost Muhammad Khan: pp 161
  7. "The Pashayi of Afghanistan". Bethany World Prayer Center. 1997. Retrieved 11 April 2019. Before their conversion to Islam, the Pashayi followed a religion that was probably a corrupt form of Hinduism and Buddhism. Today, they are Sunni (orthodox) Muslims of the Hanafite sect.
  8. Minahan, James B. (10 February 2014). Ethnic Groups of North, East, and Central Asia: An Encyclopedia. ABC-CLIO. p. 217. ISBN 9781610690188. Historically, north and east Afghanistan was considered part of the Indian cultural and religious sphere. Early accounts of the region mention the Pashayi as living in a region producing rice and sugarcane, with many wooded areas. Many of the people of the region were Buddhists, though small groups of Hindus and others with tribal religions were noted.
  9. Weekes, Richard V. (1984). Muslim peoples: a world ethnographic survey. Greenwood Publishing Group. p. 601. ISBN 9780313233920.
  10. Khanam, R. (2005). Encyclopaedic ethnography of Middle-East and Central Asia. Global Vision Publishing House. p. 631. ISBN 9788182200654.
  11. C. E. Bosworth; E. Van Donzel; Bernard Lewis; Charles Pellat (eds.). The Encyclopaedia of Islam, Volume IV. Brill. p. 409.
  12. C. E. Bosworth. "Ğihād in Afghanistan and Muslim India". Israel Oriental Studies. Tel Aviv University. 10: 153.
  13. Alberto M. Cacopardo, Augusto S. Cacopardo. Gates of Peristan: history, religion and society in the Hindu Kush. Istituto Italiano per l'Africa e l'Oriente. p. 32.

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