Ngaatjatjarra people

The Ngaatjatjarra (otherwise spelt Ngadadjara) are an Indigenous Australian people of Western Australia, with communities located in the north eastern part of the Goldfields-Esperance region.

Name

The ethnonym Ngaatjatjarra, in line with a general practice in their area, combines the interrogative pronoun used by each tribe for "who", "what". In their case this yields up a combination of ŋa:da and the possessive suffix -t(d)jara, is attached. The sense therefore is, "(people) using the form ŋa:da for the idea of 'who/what'".[1]

Language

Ngaatjatjarra is mutually intelligible with Ngaanyatjarra, and both are treated as dialects of the one language.[2]

Country

Norman Tindale[lower-alpha 1] assigned them traditional lands he estimated as covering roughly 30,000 square miles (78,000 km2). The centre of their traditional life was in the Warburton Ranges and in particular at a site, Warupuju Spring, where water was always available.[3][lower-alpha 2] Their eastern frontiers lay around Fort Welcome, the Blackstone Ranges, Murray Range and Mount Hinckley. In the southeast, their furthest boundary was at the Ero:tjo watering hole, south of Wangalina. To the northeast, they roamed as far as Kudjuntari in the Schwerin Mural Crescent Range and around Julia (Giles) in the Rawlinson Ranges. Their northern range extended to Hopkins Lake and Carnegie Range and beyond the Christopher Lake. Their western limits were around Tekateka and Jalara and the Alfred Marie Ranges.[4]

Tindale's map places the neighbouring tribes of the Ngaatjatjarra as, running clockwise, the Keiadjara and the Wenamba to their north, the Pitjantjatjara on their eastern frontier, the Nakako and Mandjindja to their south and the Ngaanyatjarra on their western borders.[5] The AIATSIS map calls then Ngatatjara and absorbs the Keiadjara and the Wenamba in to the Martu and Pintupi respectively.[6]

A native map of their water mythology explaining how the overarching rainbow, Tjurtiraŋo, produces the various water resources, was made for Tindale in the 1939s and is reproduced in his 1974 book.[7]

Ngaanyatjara lands

The "Ngaanyatjara lands" are those administered by the Ngaanyatjarra Council (Aboriginal Corporation), which includes the communities of[8] Irrunytju (Wingelinna),[9] Kiwirrkurra,[10] Mantamaru (Jameson),[11] Papulankutja (Blackstone),[12] Patjarr (Karilywara),[13] Kanpa (Pira Kata),[14] Tjirrkarli,[15] Tjukurla,[16][17] Warakurna,[18] Wanarn,[19] Warburton (Mirlirrtjarra).

Social organization

The practiced patrilocal residence, and their marriage arrangements were based on for class system.[20] Father's father, father, son, son's son and their brothers inherited a totem (tjukur/tuma) which bore associations with specific topographical features of the landscape that evoked the movements of the creative being in their dreaming.[20] They practiced both circumcision and subincision, in two distinct phrases, on youths undergoing initiation into full manhood, employing biface pressure-flaked stone knives ('tjimbila), which they obtained through trade with neighbouring tribes to their north, who in turn ultimately received them from their production centre in northwestern Australia.[21]

Food

The Ngaatjatjarra harvested grass seeds (wakati) and worked them with rolling stones to obtain a paste for nutriment. They also gathered nicotiniana excelsior, a tobacco leaf which they dried over fire and which they chew after mixing them with ashes from burnt acacia and phyllodes.[22]

History of contact

The first white contact with the Ngaatjatjarra came relatively late. Tindale describes in detail one nuclear family of the tribe encountered in August 1935 during the Expedition of the Board for Anthropological Research of the University of Adelaide.[23]

Alternative names

  • Jabungadja. ("mountain Ngadja," those of the Rawlinson Ranges)
  • Ku.rara. (Pitjantjatjara exonym for Rawlinson Ranges' tribes)
  • Nga:da
  • Nga:dapitjardi. (western tribal name for hordes in the vicinity of the Blackstone Ranges)
  • Ngadatara. (Pitjantjatjara exonym)
  • Ngadawongga
  • Nganadjara. (Warburton Range horde name for those northeast of them near the Rawlinson Ranges)
  • Ngatatjara, Ngadjatara, Ngadadara, Nadadjara, Ngadatjara
  • Rumudjara
  • Teitudjara. (Nana exonym)
  • Wan:udjara. (eastern Ngadadjara name for their northern branches at Giles)
  • Warara. (northeastern hordes' name)
  • Wirtjandja
  • Witjandja. (Warburton Range horde)

Source: Tindale 1974, p. 250

Some words

  • tartu (seeds pods of the river red gum used to decorate a girl's hair)[24]
  • tjitjimurdilja (uncircumcised youth)[20]
  • wana (woman's digging stick)

Notes

  1. Tindale's estimates particularly for the peoples of the Western desert are not considered to be accurate. (Tonkinson 1989, p. 101)
  2. During the severe drought of the mid-30s, members of the Adelaide expedition managed to be at Warupuju spring when ŋatari (strangers), Ngaanyatjarra tribespeople, desperate for water, pushed their way in from the west. An altercation, which was filmed, soon ensued as the local clan defended its control of the water soak, until a ritual accommodation was found and the Ngaanyatjarra were given permission to access the waters. (Tindale 1974, pp. 70,70)

Citations

Sources

  • "AIATSIS map of Indigenous Australia". AIATSIS.
  • Brinkley, Cath (February 2009). "Kiwirrkurra: The Flood in the Desert". Australian Journal of Emergency Management. 24 (1): 67–70. ISSN 1324-1540.CS1 maint: ref=harv (link)
  • Brooks, David; Jorgensen, Darren (2015). Wanarn painters of place and time: old age travels in the Tjukurrpa. UWA Publishing. ISBN 978-1-74258-553-6.CS1 maint: ref=harv (link)
  • Dousset, Laurent (1996). Genealogies in Tjukurla, Western Desert: Final report. Retrieved 12 January 2020 via Trove.CS1 maint: ref=harv (link)
  • Dousset, Laurent (2002). "Politics and demography in a contact situation: the establishment of the Giles Meteorological Station in the Rawlinson Ranges, West Australia". Aboriginal History. 26: 1–22. JSTOR 24046045.CS1 maint: ref=harv (link)
  • Grey-Gardner, Robyn (2008). Remote community water management. Desert Knowledge Cooperative Research Centre. ISBN 978-1-74158-071-6.CS1 maint: ref=harv (link)
  • Knights, Mary (2006). Irrunytju Arts. Irrunytju Arts. ISBN 978-0-646-45991-2.CS1 maint: ref=harv (link)
  • Kral, Inge (2012). Talk, Text and Technology: Literacy and Social Practice in a Remote Indigenous Community. Multilingual Matters. ISBN 978-1-847-69759-2.CS1 maint: ref=harv (link)
  • Montredon, Jacques; Ellis, Lizzie Marrkiliyi (2014). "Narratives from Tjukurla". Translated by David Ball; Noé Le Blanc; Nancy Peuteuil. St Lucia, Queensland: University of Queensland, Université de Franche-Comté. Retrieved 12 January 2020 via Trove.CS1 maint: ref=harv (link)
  • Munro, Peter (2004). The frontier spirits of the outback. Retrieved 12 January 2020 via Trove.CS1 maint: ref=harv (link)
  • Munroe, Elaine (1991). Tjukurrpa tjitji kutjarranya: a traditional story from Mantamaru. Ngaanyatjarra Bible Project. ISBN 978-0-949255-24-2.CS1 maint: ref=harv (link)
  • Nelson, Lula (1993). "Tjirntu purlkanya (big sun): handpainted silk from the women of Tjirrkali Aboriginal community". Lawrence Wilson Art Gallery, University of Western Australia. Retrieved 12 January 2020 via Trove.CS1 maint: ref=harv (link)
  • "Papulankutja artists: painting together our stories from the heart". Papulankutja Artists. 2015. Retrieved 12 January 2020 via Trove.
  • Raffan, Jane (2009). "Warakurna Artists". Retrieved 12 January 2020 via Trove.CS1 maint: ref=harv (link)
  • "Tindale Tribal Boundaries" (PDF). Department of Aboriginal Affairs, Western Australia. September 2016.
  • Tindale, Norman Barnett (1974). "Ngadadjara (WA)". Aboriginal Tribes of Australia: Their Terrain, Environmental Controls, Distribution, Limits, and Proper Names. Australian National University Press. ISBN 978-0-708-10741-6.CS1 maint: ref=harv (link)
  • Tonkinson, Robert (1989). "Local Organisation and Land Tenure in the Karlamilyi (Rudall River) Region" (PDF). In Western Desert Working Group (ed.). The significance of the Karlamilyi Region to the Martujarra people of the Western Desert. Perth: Department of Conservation and Land Management. pp. 99–259.CS1 maint: ref=harv (link)
gollark: The trick would probably be to not actually bother to display the image but just send requests really fast.
gollark: Probably.
gollark: Stupid lack of CORS headers. There goes my plan for a faster autorefresher.
gollark: Yes.
gollark: Or using horrible-regex-parsing...
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.