Malays in Thailand

Malays in Thailand (Malay: Orang Melayu Thai, Thai: ไทยเชื้อสายมลายู, Jawi: ملايو تاي, Pattani Malay: Oré Nayu, Jawi or Bangso Yawi), with officially recognized terms including 'Malayu-descended Thais' and 'Malay',[3][4] is a term used to refer to ethnic Malay citizens of Thailand, the sixth largest ethnic group in Thailand. Thailand is home to the third largest ethnic Malay population after Malaysia and Indonesia and most Malays are concentrated in the Southern provinces of Narathiwat, Pattani, Yala, Songkhla and Satun. Phuket[5][6] and Ranong,[7] home to a sizeable Muslim population, also have many people who are of Malay descent.[8] A sizeable community also exists in Thailand's capital Bangkok, having descended from migrants or deportees who were relocated from the South from the 13th century onwards.[9]

Thai Malays
ไทยเชื้อสายมลายู
ملايو تاي
Orang Melayu Thai
Oré Jawi[1]
Bangso Yawi
Thai Malay boys in Songkhla
Total population
1.9 million[2] (2006, est.)
Regions with significant populations
Thailand (mostly in Southern Thailand)
Malaysia (Kelantan, Kedah, Terengganu and Perlis)
Languages
Thai, Southern Thai, Pattani Malay, Kedah Malay and Bangkok Malay
Religion
Sunni Islam
Related ethnic groups
Malaysian Malay (especially Kedahan Malays and Malays in Kelantan and Terengganu), Burmese Malays, other Malays

Cultural distinctiveness
See also: Sultanate of Patani and South Thailand insurgency

Separatist inclinations among ethnic Malays in Narathiwat, Pattani, Yala and Songkhla provinces, the cause of the Southern Thai insurgency, are due in part to cultural differences from the Thai people as well as past experiences of forced attempts to assimilate them into Thai mainstream culture after the annexation of the Sultanate of Patani by the Sukhothai Kingdom.[10] In 1816, Siam divided the Muslim tributary Sultanate of Patani into seven provinces as part of a policy of 'divide and rule'. Despite occasional subsequent rebellions, the policy was generally successful in ensuring peace until the beginning of the twentieth century. In 1901, Siam restructured the seven provinces into a single administrative unit, 'Monthon Pathani', under the new Ministry of the Interior, which consolidated the seven provinces into four: Patani, Bangnara, Saiburi, and Yala. Kedah was then ceded to the English under the Anglo–Siamese Treaty of 1909, in which a more integrated district formerly belonging to Kedah became Satun Province.[11] The Malay Muslims of Satun are less inclined towards separatism; this is largely a result of the historical affinity of the Malay King of Setul towards Siam, compared to the violent breakup of the Sultanate of Patani. Pro-Thai inclinations can also be observed in Malay communities in Phuket, Ranong and Bangkok.[12][13]

Language

The majority of Malays in Thailand speak a distinct variety of Malay known as Pattani Malay (Yawi: Baso Yawi/Pattani). However, not all Thai Malays speak Pattani Malay, some people who live in Satun and neighbouring provinces use another distinct variety of Malay known as Satun Malay, while the Malays up north in Bangkok have developed their distinct variant of Malay that incorporated elements of localism with visible Pattani-Kedahan Malay dialect influences known as Bangkok Malay (Bangkok Malay: Bangkok Melayu/Nayu). The Bangkok, Kedahan and Pattani are closely related and shared many similar vocabularies but still mutually partly unintelligible.

Majority of Malays ethnics in Satun (but also a significant minority in Phatthalung[14][15][16] Trang, Krabi, Phang Nga and Songkhla as well as in the Malaysian states of Kedah, Perak and Perlis) are a distinct ethnic group who generally adhere to Islam, but are Thai identity (although with some Malay influences) and speak a Southern Thai interspersed with some Malay loanwords.[17]

Writing system

With the introduction of Islam to Southeast Asia, the Malays use a modified version of the Arabic script known as Jawi. Unlike other parts of the Malay world, like Malaysia, Singapore and Indonesia, where the usage of Jawi is declining rapidly from the increasing usage of the Latin alphabet, Jawi is still widely used and understood among Malays in Thailand.

Religion
Thai Malays in 2011

A vast majority of Thai Malays are Muslims of Shafi'i sect, with Islam as the defining element of the Thai Malay identity. A conversion out of the faith, particularly to Theravada Buddhism resulting a person to be perceived as ethnically Thai in spite of their Malay origin.

Notable Thai Malays
gollark: I like Warp's design, but OH POTATO OS THE TYPE ERRORS.
gollark: I mean, what does any of this mean?!?!?!
gollark: the trait bound `impl core::future::future::Future: warp::reply::Reply` is not satisfiedthe trait `warp::reply::Reply` is not implemented for `impl core::future::future::Future`note: required because of the requirements on the impl of `warp::reply::Reply` for `(impl core::future::future::Future,)`note: required because of the requirements on the impl of `warp::reply::Reply` for `warp::generic::Either<(impl core::future::future::Future,), (impl warp::reply::Reply,)>`note: required because of the requirements on the impl of `warp::reply::Reply` for `(warp::generic::Either<(impl core::future::future::Future,), (impl warp::reply::Reply,)>,)`note: required because of the requirements on the impl of `warp::reply::Reply` for `warp::generic::Either<(warp::filters::fs::File,), (warp::generic::Either<(impl core::future::future::Future,), (impl warp::reply::Reply,)>,)>`note: required because of the requirements on the impl of `warp::reply::Reply` for `(warp::generic::Either<(warp::filters::fs::File,), (warp::generic::Either<(impl core::future::future::Future,), (impl warp::reply::Reply,)>,)>,)`
gollark: If I change one line in my Rust code I can make it generate extremely incomprehensible type errors fairly easily.
gollark: Generally it would just randomly not compile with some incomprehensible type error.

See also

Further reading
  • Che Man, W. K. (1990). Muslim separatism. Oxford: Oxford University Press.
  • Che Man, W. K. (2003). Democratization and national integration. Intellectual Discourse, 11(1), 1–26.Pierre Le Roux (1998). "To Be or Not to Be…: The Cultural Identity of the Jawi (Thailand)". Asian Folklore Studies. 57: 223–255.
  • Michael John Montesano; Patrick Jory, eds. (2008). Thai South and Malay North: Ethnic Interactions on the Plural Peninsula. National University of Singapore Press. ISBN 978-9971-69-411-1.
  • Moshe Yegar (2002). Between Integration and Secession: The Muslim Communities of the Southern Philippines, Southern Thailand and Western Burma/Myanmar. Lexington Books. Part Two: The Patani Muslims, pp. 73–181. ISBN 0739103563.
  • Pierre Le Roux (1998). "To Be or Not to Be…: The Cultural Identity of the Jawi (Thailand)". Asian Folklore Studies. 57: 223–255.
  • Aphornsuvan, Thanet (2004). Origins of Malay Muslim “separatism” in Southern Thailand. Singapore: Asia Research Institute, National University of Singapore.

References
  1. Pierre Le Roux (1998). "To Be or Not to Be…: The Cultural Identity of the Jawi (Thailand)". Asian Folklore Studies. 57: 245.
  2. http://lcweb2.loc.gov/cgi-bin/query/r?frd/cstdy:@field(DOCID+th0052)
  3. International Convention on the Elimination of All Forms of Racial Discrimination; Reports submitted by States parties under article 9 of the Convention : Thailand (PDF) (in English and Thai). United Nations Committee on the Elimination of Racial Discrimination. 28 July 2011. pp. 3, 5, 95. Retrieved 8 October 2016.
  4. แผนแม่บท การพัฒนากลุ่มชาติพันธุ์ในประเทศไทย(พ.ศ.2558-2560) [Master Plan for the Development of Ethnic Groups in Thailand 2015-2017] (PDF) (in Thai). Bangkok: Ministry of Social Development and Human Security. 2015. pp. 1, 29.
  5. phuket1.xls
  6. Descendants of the White-Blooded Lady
  7. ranong1.xls
  8. Institute of South East Asian Studies. The South East Asian Review, 1976. The Institute of South East Asian Studies. p. 167.
  9. Mohamed Taher. Encyclopaedic Survey of Islamic Culture. Anmol Publications. pp. 228–9. ISBN 81-261-0403-1.
  10. William M. Carpenter; James R. Lilley; David G. Wiencek; Henry Stephen Albinski. Asian Security Handbook: An Assessment of Political-Security Issues in the Asia-Pacific Region. M.E. Sharpe. pp. 240–6. ISBN 1-56324-813-1.
  11. Che Man, Wan Kadir, 1946-.... (1990). Muslims separatism : the Moros of Southern Philippines and the Malays of Southern Thailand. Oxford university press. ISBN 0-19-588924-X. OCLC 466390039.CS1 maint: multiple names: authors list (link)
  12. Thomas M. Fraser. Rusembilan: A Malay Fishing Village in Southern Thailand. Cornell University Press. p. 88.
  13. Moshe Yegar. Between Integration and Secession: The Muslim Communities of the Southern Philippines, Southern Thailand and Western Burma/Myanmar. Lexington Books. pp. 79–80. ISBN 0-7391-0356-3.
  14. Royal Asiatic Society of Great Britain and Ireland (1834). Journal of the Royal Asiatic Society of Great Britain & Ireland. Cambridge University Press for the Royal Asiatic Society. p. 167.
  15. Institute of South East Asian Studies (1976). The South East Asian Review. The Institute of South East Asian Studies. p. 15.
  16. Nelson Annandale; Herbert C. Robinson (1903). Fasciculi Malayenses: Anthropological and Zoological Results. Longmans, Green & Co. p. 30.
  17. Kobkua Suwannathat-Pian. The Historical Development of Thai-Speaking Muslim Communities in Southern Thailand and Northern Malaysia. Civility and Savagery: Social Identity in Tai States. Routledge. pp. 162–175. ISBN 0-7007-1173-2.
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