Makereti Papakura

Margaret Pattison Staples-Browne (née Thom, 20 October 1873 –16 April 1930), often known as Maggie Papakura or Makereti Papakura, was a New Zealand guide, entertainer and ethnographer. Of Pākehā and Māori descent, she was of Te Arawa and Tuhourangi iwi.[1]

Papakura in 1908

Early life

Papakura was born in Matata, Bay of Plenty, New Zealand in 1873.[1] Her parents were Englishman William Arthur Thom, a storekeeper, and Pia Ngarotu Te Rihi, a high-born Te Arawa woman of Ngati Wahiao hapu of Tuhourangi, who was descended from Te Arawa chiefs Tama-te-kapua, Ngatoroirangi, Hei and Ika.[1]

Papakura was raised from birth until the age of 10 by her mother's aunt and uncle, Marara Marotaua and Maihi Te Kakau Paraoa, at the small rural village of Parekarangi, where she spoke Māori and learnt her maternal family's history, culture and traditions. When she was 10, her father took over her education and she attended schools in Rotorua and Tauranga, and Hukarere Native School for Girls in Napier.[1]

In 1891, aged 18, she married Francis (Frank) Dennan, a surveyor, and had a son, William Francis (Te Aonui) Dennan, later that year. The family lived briefly in the Wairarapa, but Dennan left to work in Taupo and Papakura returned to Whakarewarewa. The couple was divorced in 1900.[1]

Adult life

After secondary school, Papakura moved to live in the thermal springs area of Whakarewarewa in Rotorua and began to learn to be a guide under Guide Sophia Hinerangi. With her wages she was able to support her infant son, William.[2] She was once asked by an overseas visitor if she had a Māori surname, and, glancing around for inspiration. she saw the geyser Papakura nearby and told the visitor her name was Maggie Papakura. From then on, she worked under the name and members of her family also adopted the new surname.[1]

In 1901, Papakura was the guide for the Duke and Duchess of Cornwall and York (later King George V and Queen Elizabeth The Queen Mother) on their visit to Whakarewarewa. She was noticed by the press, and as a result, she was featured in magazines, calendars, brochures, books, postcards and newspaper society columns. Two years later she published her own guide book, Maggie's Guide to the Hot Lakes, which was a great success.[2]

Papakura was also a skilled entertainer and in the early 1900s established the Rotorua Maori Choir, which she took to Sydney on tour in 1910. The tour was so successful that a group of Sydney businesspeople asked her to organise a concert party to go to London for the Festival of Empire celebrations, and in April 1911 Papakura's group left for England. The group consisted of around 40 members of Papakura's family, including her sister Bella, brother Dick and Tuhourangi leader Mita Taupopoki.[1][2]

They group performed at Crystal Palace, the Palace Theatre and White City and were accompanied by an exhibition of Maori artefacts, including a meeting house and storehouse. The tour was highly successful in terms of positive publicity and attention, however it was beset by financial problems. About half the group decided to stay in England, and 4 of the women married Englishmen.[3] The remainder of the group returned to New Zealand in late 1911. Papakura was blamed both for the financial issues and for the group members who hadn't come back. She stayed in New Zealand only briefly and she then returned to England where she continued a relationship with Richard Staples-Browne. She had first met him in 1907 when he had toured New Zealand. The couple were married in 1912 and they lived in Staples-Browne's country home in Oxfordshire, Oddington Grange[1][2]

Margaret Staples-Browne's grave in Oddington

During World War I, Papakura and her husband opened their homes in Oxfordshire and London to injured New Zealand troops, and Papakura installed a memorial to fallen Australian and New Zealand Army Corps soldiers in the chapel at Oddington.[2] In 1924, Papakura moved into Oxford and enrolled to study a Bachelor of Science degree in anthropology at university. She wrote a thesis on Maori culture, which she took to the elders at Whakarewarewa for approval before submitting it. Papakura died suddenly three weeks before her thesis examination, on 16 April 1930, from a ruptured aortic artery.[1] She was buried, according to her wishes, in Oddington cemetery; her family in Whakarewarewa erected a memorial to her in the village the following year.[1]

Legacy

Papakura's thesis was published posthumously in 1938 by her friend and fellow Oxford anthropology student T.K. Penniman as The Old-Time Maori.[2] It describes and analyses the customs of Te Arawa from a woman's perspective, including aspects of daily life such as child-rearing and family relationships, which had previously been ignored by male writers. Papakura also corrected the erroneous assumptions of Pakeha ethnologists in her work, which was the first extensive published ethnographic work by a Maori scholar.[1][4] The book was re-printed in 1986 by New Women's Press.[4]

Papakura's house, named after her ancestor Tuhoromatakaka and built by master carver Tene Waitere, still stands in the village at Whakarewarewa.[5]

In 2007, a biography of Papakura was published by Paul Diamond, Makereti: Taking Maori to the World, and she was the subject of an exhibition at the National Library of New Zealand.[4]

References

1. Northcroft-Grant, June. "Makereti Papakura". Dictionary of New Zealand Biography. Ministry for Culture and Heritage. Retrieved 21 February 2017.
2. Macdonald, Charlotte (ed.) (1991). The Book of New Zealand Women. Wellington, New Zealand: Bridget Williams Books. pp. 491–493.CS1 maint: extra text: authors list (link)
3. National Library of New Zealand. "Papers Past | MAGGIE PAPAKURA. (Wairarapa Daily Times, 1912-03-19)". paperspast.natlib.govt.nz. Retrieved 20 August 2017.
4. Noted. "The go-between - The Listener". Noted. Retrieved 20 August 2017.
5. "Meet The People". www.whakarewarewa.com. Retrieved 20 August 2017.