MacDuff's Cross

MacDuff's Cross, also known as the Cross of MacDuff or Ninewells, is the remains of an ancient white sandstone monument, located on a historic site between Lindores and Newburgh in Fife, Scotland.[1] Robert Sibbald suggested the date of its construction to have been 1059 CE, however earlier dates have been considered.[2]

MacDuff's Cross
LocationFife, Scotland
Coordinates56°20′14″N 3°15′06″W
Macduff's Cross shown within Fife

Description

It is located beside a minor road west of Black Cairn Hill, around 1 mile (1.6 km) southwest of Newburgh, where only the pedestal remains of what once was supposedly a cross.[3] The stone is 3.75 feet (1.14 m) high, 4.55 feet (1.39 m) in length and 3.75 feet (1.14 m) wide. There are various indents on the monument, suggested to have originally been nine cup and ring marks.[4] Other crosses exist in Mortlach, Aberdeenshire; Kiels, Inverary; Strathlacplan, Argyll; and on Iona, Islay and Oronsay.[2]

Law of Clan MacDuff

The cross is supposed to mark the spot where the clan Macduff, in return for its chief's services against Macbeth, was granted rights of sanctuary and composition for murder done in hot blood. This legend suggests a penalty of nine cows and a heifer for such a crime.[5] Shortly after the death of Macbeth, King of Scotland, Malcolm III of Scotland was also supposed to have bestowed on the Thane of Fife the privilege of ordaining the King, and leading the charge in battle. The cross was originally dedicated to Saint Magider and smashed to pieces by a mob of fanatical followers of John Knox in 1559.[5] It was a place where William Ballingall suggested "arch-criminals claimed the protection of the Law of Clan Macduff".[6]

Inscription

MacDuff's cross was said to have been marked with a "metrical inscription, in a strange half-Latin jargon, the varying copies of which, still preserved, have given much occupation to antiquaries".[7] After studying two early translations, Walter Wood suggested that it read "An altar for those whom law pursues, a hall for those whom strife pursues, being without a home. Who makest thy way hither, to thee this paction becomes a harbour. But there is hope of peace only when the murder has been committed by those born of my grandson. I set free the accused, a fine of a thousand drachms from his lands. On account of Macgridin and of this offering, take once for all the cleansing of my heirs beneath this stone filled with water."[8]

gollark: I like having things like "food" and "uncontaminated water" and "working internet connectivity".
gollark: ... not really?
gollark: Besides, they weren't THAT bad for most people after the North American continent was quarantined.
gollark: Why are you specifying the time really precisely but not the day?
gollark: That is AT LEAST two things.

See also

References
  1. Michael Prestwich (19 June 2008). Liberties & Identities in the Medieval British Isles. Boydell Press. pp. 182–. ISBN 978-1-84383-374-1. Retrieved 30 November 2012.
  2. The Ecclesiologist. 1848. pp. 236–. Retrieved 30 November 2012.
  3. Macduff's Cross in the Gazetteer for Scotland
  4. John M. Leighton; James Stewart (1840). History of the county of Fife: from the earliest period to the present time. J. Swan. pp. 176–. Retrieved 30 November 2012.
  5. William Woo Seymour (1 March 2003). The Cross in Tradition, History and Art. Kessinger Publishing. pp. 277–. ISBN 978-0-7661-4527-6. Retrieved 30 November 2012.
  6. William Ballingall (1872). The shores of Fife. p. 86. Retrieved 30 November 2012.
  7. George Long; Society for the Diffusion of Useful Knowledge (Great Britain) (1834). The Penny Cyclopædia of the Society for the Diffusion of Useful Knowledge: v. 1-27. C. Knight. pp. 541–. Retrieved 30 November 2012.
  8. Walter Wood (1862). The east neuk of Fife: its history and antiquities [&c.]. pp. 14–. Retrieved 30 November 2012.
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