Lillian Pitt

Lillian Pitt (born 1944) is a Native American artist from the Columbia River region of the Pacific Northwest. Her Native American name is Wak’amu (camas root), chosen because it represents a "stubborn plant that won’t let go of the earth", referring to the long periods of time she spent wandering the hills during her childhood.[1] Pitt is primarily known for her sculpting and mixed media artistry, which focuses on 12,000 years of Native American history and tradition of the Columbia River region.[2]

Lillian Pitt
Born1944 (age 7576)
Warm Springs Reservation, Oregon
NationalityAmerican (Wasco, Yakama tribal heritage)
EducationMt. Hood Community College
Known forMask Art, Ceramics, and Mixed Media
Websitehttp://www.lillianpitt.com

Early life and education

Pitt was born and grew up on the Warm Springs Reservation in 1944 and later moved to Portland, Oregon in the early 1960s after graduating from Madras High School. Due to a back issue, she decided to take art classes at Mount Hood Community College and practice designing ceramic masks in 1981. Some of her early influences included the sculptor and painter R.C. Gorman of the Navajo tribe and Japanese mask making and ceramic traditions such as Raku and Anagama.[3]

Career

Columbia River Iconography

Lillian Pitt is also known for her iconography, in which she works to identify ancestral Columbia River petroglyphs in order to affirm the indigenous presence in the region. Pitt is skilled in reanimating ancient images illustrated on rocks. And in the 1990s, she began experimenting with several mediums, including precious metals to create jewelry, bronze masks, and sculptures. She has also collaborated with the Pendleton Woolen Mills to create blankets representing the Columbia River legends and petroglyphs.[2]

In 2000, the Army Corps of Engineers commissioned her to create bronze plaques on petroglyph imagery for Columbia River tribal fishing sites, which were flooded by a dam. During the same year, she was awarded a fellowship from Portland’s Interstate Firehouse Cultural Center to create large-scale bronze sculptures. She had also started several public arts projects in the early 2000s, in collaboration with artists such as Rick Bartow of the Wiyot tribe, Gail Tremblay of the Onondaga/Miqmak tribe, and Elizabeth Woody of the Navajo/Warm Springs tribe, who is also her niece.

Pitt is a significant partner of the Confluence Project, a collaborative effort of Pacific Northwest tribes that stretches 450 miles from near the mouth of the Columbia River to the confluence of the Clearwater and Snake River in Idaho. Renowned artist Maya Lin, civic groups from Washington and Oregon, and other artists, architects, and landscape designers have also participated. Pitt designed a Welcome Gate for the river side of the Land bridge that reachers oars inset with glass masks honoring Chinook women.[4]

Exhibitions

  • 1997 In Search of Self, Ft. Lewis College Art Gallery, Durango, Colorado
  • 1996 Native American Tradition/Contemporary Responses, Society for Contemporary Crafts, Pittsburgh, Pennsylvania; Forest Spirits, Quintana Gallery, Portland, Oregon; Detroit Gallery, Detroit, Michigan
  • 1995 Plateau-Spirits, Quintana Gallery, Portland, Oregon; Memorial Union Gallery, University of California, Davis
  • 1994 Plateau-Spirits: Works by Lillian Pitt, Institute of American Indian Studies, Washington, Connecticut; Honoring Our Ancestors, Quintana Gallery, Portland, Oregon
  • 1993 Governor's Office, Salem, Oregon
  • 1992 Out of the Earth, Salishan Lodge, Gleneden Beach, Oregon
  • 1991 Spirit Square Art Center, Charlotte, North Carolina; Galleria Posada, Sacramento, California[5]
gollark: Actually, the way it works is that if you program something/make some sort of creative work, you own the "intellectual property rights" or whatever to it (there's a time limit but it constantly gets extended), and have to explicitly release it as public domain/under whatever conditions for it to, well, be public domain/that.
gollark: ... it's saying what you can do with the (copyrighted) code.
gollark: It's *basically* a license in spirit.
gollark: Why is the entire first screen of it just a bizarre custom license?
gollark: Speaking of that, did you know the E-ink Kindle devices actually run a weird Linux distribution which is *also* very insecure?

References

  1. Hancock, Shirley (1 September 2012). "Returning to Roots". 1859. Bend, Oregon: Deschutes Media. Retrieved 15 April 2014.
  2. Dobkins, Rebecca. "Lillian Pitt (1944-)". The Oregon Encyclopedia. Portland State University. Retrieved 11 April 2014.
  3. Reno, Dawn E. (1 July 1995). Contemporary Native American Artists. Brooklyn, NY: Alliance Publishing. ISBN 9780964150966. Retrieved 15 April 2014.
  4. Mattes, Catherine. "Lillian Pitt". IAIA.edu. Institute of American Indian Arts. Retrieved 15 April 2014.
  5. Women artists of color : a bio-critical sourcebook to 20th century artists in the Americas. Farris, Phoebe, 1952-. Westport, Conn.: Greenwood Press. 1999. ISBN 0313303746. OCLC 40193578.CS1 maint: others (link)
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.