Lhasa Newar

Lhasa Newar (alternate name: Lhasa Newah) (Nepal Bhasa: ल्हासा नेवा) refers to the expatriate Newar traders and artisans who traveled between the Kathmandu Valley and Tibet from centuries ago. The Nepalese merchants conducted trade between Nepal, Tibet and Bengal, India over the Silk Road, and acted as a bridge for economic and cultural exchanges between South Asia and Central Asia.[1][2]

A caravan crossing the Tuna Plain in Tibet, Mt. Chomolhari in background.
Kathmandu
Lhasa
Kolkata
Ladakh
Map of Asia showing the trade network of the Lhasa Newars.

Along with the merchants, there were colonies of artisans in various parts of Tibet who were engaged in creating Buddhist art. They were major players in the exchange of art styles across the Himalaya.[3][4]

The thousand-year-old Lhasa Newar tradition came to an end after the caravan route linking India and Tibet through Sikkim was shut down by the Sino-Indian War in 1962. Subsequently, the merchants and craftsmen based in Tibet closed up shop and returned home to Nepal for the last time.[5]

History

According to folklore, Singha Sartha Aju was the first merchant to travel to Tibet. The history of the Lhasa Newars officially dates from the seventh century with the marriage of Nepalese Princess Bhrikuti with Tibetan King Songtsän Gampo. The traders and artisans who accompanied Bhrikuti to Lhasa as part of her retinue established commercial and cultural ties between Nepal and Tibet.

In the 1640s, a treaty was negotiated under which Newar merchants were allowed to establish 32 business houses in Lhasa. It was also agreed that Nepal would mint coins for Tibet.[6] By this time, the number of traders had risen considerably. Eighteenth-century traveller Ippolito Desideri noted that merchants of Nepal were "numerous" in Lhasá.[7]

The Newars were also organized into "pala" (Nepal Bhasa: पाला) societies which arranged the celebration of festivals and provided a place for get-togethers. The merchants celebrated Mohani and other feasts like they did in Kathmandu. There were 10 "palas" originally in Lhasa, and seven remained active until recent times—Chyatangya, Chhusingsyar, Ghorasyar, Jhwala, Lhakam, Kun and Tarunsyar. The Newars in Shigatse and other places in Tibet had their own "palas". Returning merchants and craftsmen were called "Lhasa Newars". Most of them were Buddhist Newars like the Uray, Bajracharya, Shakya and Dhakhwa. There were also many Shresthas and Maharjans among them.

Trade
Newar traders listening to the gramophone and playing Chinese dominoes (bha), Lhasa, 1921.
Letterhead of Ghorashar business house dated 1958.

Newar traders exported finished products from Nepal and India to Tibet and brought back goods from Tibet and other parts of Central Asia. Metal utensils, sacred statues and rice from Nepal, and textiles and other factory products from India were the main exports to Tibet. The Lhasa Newars brought back gold dust, wool, musk pods, pelts and yak tails which were forwarded to Kolkata.

Mule, donkey and yak caravans transported the trade goods over the Himalaya and across the Tibetan Plateau. In Nepal, porters carried the loads over the mountains on their backs.[8]

The trade route connecting India and Tibet goes over the Himalaya. The Lhasa Newars used the Gyirong (Kyirong, Nepali: केरुङ, kerung) and Kuti (Nepali: कुती) (Nyalam Tong La) passes to the north of Kathmandu to travel to Lhasa. From the 1930s, a new caravan route over the lower Nathu La and Jelep La passes on the border between Sikkim and Tibet became more popular. These passes were approached through Gangtok in Sikkim and Kalimpong in West Bengal, India.

The Lhasa Newars lived in Lhasa, Shigatse and Gyantse in Tibet and in Kolkata and Kalimpong in India for years at a time.[9][10] Lhasa, as a center on the Silk Road, attracted merchant caravans from across Central Asia with whom the Lhasa Newars engaged in trade. A few business houses also maintained shops in Leh, Ladakh which lies on the caravan route to Kashgar in Chinese Central Asia.[11] Kolkata was a center of wholesale trade.

Art
Painted eyes and writing in Nepalese script below on the Kumbum Stupa in Gyantse.

Lhasa Newar artisans created statues, painted paubhas and frescoes and built temples in Tibet and other parts of Central Asia,[12] and were instrumental in the spread and development of Buddhist art throughout the region.[13][14] The Jokhang Temple in Lhasa and the Kumbum Stupa in Gyantse are examples of their artistic legacy in Tibet.[15] The White Dagoba in Beijing, China, built by Arniko in the 13th century, is another specimen of the artistry of the Lhasa Newars.

Newar artists were the most sought after among the foreign artists living in Tibet. French missionary traveller Évariste Régis Huc has written that it is they who construct for the Buddhist temples those fine roofs of gilt plates, which resist all the inclemencies of the seasons and always retain a marvellous freshness and glitter. They are so skilful at this class of work that they are sent to the very interior of Tartary to decorate the Lamaseries.[16]

Newar artists gained importance after the destruction of Indian Buddhism in 1203 as they were the only remaining experts in traditional Buddhist art. Tibetan artists thus turned to them for inspiration and learned the Newar style, or Beri as it is now known. The style prevailed for more than four centuries, and reached its peak from 1360-1460 when it was adopted as Tibet's universal painting style.[17]

The period from the 14th to the 16th centuries is considered a golden age of Nepalese art. During this time, Newar artists travelled widely and left their mark on the artistic styles of Tibet, Bhutan, China and Mongolia.[18]

Lhasa Newars have been the subject of ballads, epic poetry and novels in Nepal Bhasa and other languages, mostly on the theme of loneliness and couples forced to endure long periods of separation.

  • The best known epic is Ji Waya La Lachhi Maduni ("It hasn't been a month since I came"), written in the late 18th century, about a trader who leaves for Tibet despite the pleas of his newly wedded wife. One day, a false message arrives that he has died in Tibet, and the wife burns herself on the funeral pyre in grief. Years later, the husband returns. Upon being told of her death, he goes away and becomes an ascetic.[19] This poem was the source of "Muna Madan", a short epic story in the Nepali language composed by Laxmi Prasad Devkota in 1936.[20][21]
  • In the song "My beloved has gone abroad", a wife longs for her husband who has gone to Tibet on business. One day, she is elated to receive a message from Tibet, however, the message contains news of his death.[22]
  • Another song, "Oh husband, how shall I live" was written towards the end of the 19th century. In this song, a woman expresses her sadness as her husband leaves for Tibet soon after their marriage.[23]
  • Bhrikuti, a novel by Dharma Ratna Yami, was awarded the Shrestha Sirapa in 1959. Another novel Ang Lhamo recounts the saga of a Tibetan girl amid a backdrop of the Chinese entry into Tibet. The first edition, published in 1970 by Pasa Muna, was banned by the Nepalese government. A second edition appeared in 1992, published by Paleswan Pithana, Kathmandu.
  • Mimmanahpau ("Unburnt Letter") by Chittadhar Hridaya is a novel in the form of a letter from a merchant in Lhasa to his wife in Kathmandu. The husband misses home so much that he regrets the life of a trader. Published in 1968, the novel has been translated into English by Kesar Lall.[24]
  • In the novel The Oriental Casebook of Sherlock Holmes, the famed detective befriends Gorashar, a Newar merchant in Lhasa, and travels with him to Kathmandu during the course of his journeys in Asia to unravel varied mysteries.[25]
  • Barkhor market in Lhasa, 1938.
  • Nepalese Chamber of Commerce, Lhasa, 1947.
  • Merchants on a BSA Bantam in Lhasa, 1952.
  • Newar traders in Tibetan and Western wear, 1945.
  • Trader wearing a Mauser pistol, Lhasa, 1946.
  • A Lhasa Newar (far left) on the Barkhor, 1938.
  • Kumbum Stupa (left) in Gyantse, 1938.
  • Miaoying Temple in Beijing, China, 13th century.
  • Mule caravan of Newar merchants, 1943.
  • Yak hide boat on the Yarlung Tsangpo, 1938.
  • Nepalese coin of Bhupatindra Malla, 1696.
  • Maitreya Buddha at Tashilhunpo Monastery.
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See also

References
  1. Lewis, Todd T. "Buddhism, Himalayan Trade, and Newar Merchants". Retrieved 31 October 2011.
  2. Turin, Mark (16 March 2001). "Banjas along the Barkhor". Nepali Times. Retrieved 19 September 2012.
  3. Lo Bue, Erberto F (1988). "Cultural Exchange and Social Interaction between Tibetans and Newars from the Seventh to the Twentieth Century". International Folklore Review. Pages 86-114.
  4. Huc, M. "Travels in Tartary, Thibet and China during the Years 1844-5-6. Volume 2". London: Office of the National Illustrated Library. Retrieved 31 October 2011. Page 147.
  5. Kaye, Melati (29 June 2013). "Renewed Nepali trade route draws regional ire". Al Jazeera. Retrieved 7 July 2013.
  6. Rose, Leo E. (1971) Nepal: Strategy for Survival. University of California Press, Berkeley. ISBN 978-0-520-01643-9. Page 14.
  7. Desideri, Ippolito and De Filippi, Filippo (reprinted 1996), An Account of Tibet: The Travels of Ippolito Desideri, 1712-1727, Asian Educational Services. ISBN 978-81-206-1019-4. Pages 133, 136.
  8. Hodgson, Brian Houghton (1874). "Essays on the Languages, Literature, and Religion of Nepál and Tibet". London: Trubner & Co. Retrieved 1 November 2011. Page 97.
  9. Bell, Sir Charles (1992), Tibet Past & Present, Motilal Banarsidass Publ. ISBN 978-81-208-1048-8. Page 233.
  10. Candler, Edmund (1905). "The Unveiling of Lhasa". London: Edward Arnold. Retrieved 24 October 2012. Page 273.
  11. Tuladhar, Kamal Ratna (10 March 2012). "Long ago in Ladakh". The Kathmandu Post. Retrieved 14 March 2012.
  12. Lo Bue, Erberto (2011). "Newar Sculptors and Tibetan Patrons in the 20th Century". Scribd. Retrieved 1 November 2011.
  13. Lieberman, Marcia R. (9 April 1995). "The Artistry of the Newars". The New York Times. Retrieved 1 November 2011.
  14. "What is Newar Art?". Tibetan Buddhist & Newar Tantric Art. Retrieved 31 October 2011.
  15. Slusser, Mary Shepherd (7 February 2006). "The Lhasa gTsug lag khang ("Jokhang")". Asianart.com. Retrieved 31 October 2011.
  16. Évariste Régis Huc, Gabet (reprinted 2004), Travels in Tartary, Thibet and China, 1844-1846, Volume 2, Routledge. ISBN 978-0-415-34484-5. Page 182.
  17. "The Nepalese Legacy in Tibetan Painting". Rubin Museum of Art. Archived from the original on 20 November 2011. Retrieved 16 November 2011.
  18. "From the Sacred Realm". Newark Museum. 2011. Archived from the original on 4 September 2012. Retrieved 16 November 2011.
  19. Lienhard, Siegfried (1992). Songs of Nepal: An Anthology of Nevar Folksongs and Hymns. New Delhi: Motilal Banarsidas. ISBN 81-208-0963-7. Page 84.
  20. Hutt, Michael (1991). Himalayan Voices: An Introduction to Modern Nepali Literature. University of California Press. ISBN 9780520070486. Page 41.
  21. Von Bohlen, Dominik (December 2012). "Muna Madan". ECS Nepal. Archived from the original on 26 December 2012. Retrieved 5 February 2013.
  22. Lienhard, Siegfried (1992). Songs of Nepal: An Anthology of Nevar Folksongs and Hymns. New Delhi: Motilal Banarsidas. ISBN 81-208-0963-7. Page 59.
  23. Lienhard, Siegfried (1992). Songs of Nepal: An Anthology of Nevar Folksongs and Hymns. New Delhi: Motilal Banarsidas. ISBN 81-208-0963-7. Page 60.
  24. Lall, Kesar (2002). Mimmanahpau: Letter from a Lhasa Merchant to his Wife by Chittadhar Hridaya. New Delhi: Robin Books. ISBN 81-87138-55-6.
  25. Riccardi, Ted (2003). The Oriental Casebook of Sherlock Holmes. Random House. ISBN 978-1-4000-6065-8.

Further reading
  • Hilker, DS Kansakar (2005), Syamukapu: The Lhasa Newars of Kalimpong and Kathmandu, Kathmandu: Vajra Publications. ISBN 99946-644-6-8.
  • Lall, Kesar (2007), The Newar Merchants of Lhasa, Kathmandu: Ratna Pustak Bhandar. ISBN 99933-0-187-6.
  • Tuladhar, Kamal Ratna (second edition 2011), Caravan to Lhasa: A Merchant of Kathmandu in Traditional Tibet, Kathmandu: Lijala and Tisa. ISBN 99946-58-91-3.
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