Lebensreform

Lebensreform ("life reform") was a social movement in late 19th-century and early 20th-century Germany and Switzerland that propagated a back-to-nature lifestyle, emphasizing among others health food/raw food/organic food, nudism, sexual liberation, alternative medicine, and religious reform and at the same time abstention from alcohol, tobacco, drugs, and vaccines.[1][2]

Not to be confused with Lebensborn.

One of the many aspects of Lebensreform was healthy reform clothing. This picture from 1911 shows probably a Dutch woman who wears a dress without a corset.

Important Lebensreform proponents were Sebastian Kneipp, Louis Kuhne, Rudolf Steiner, Karl Wilhelm Diefenbach, Fidus (Hugo Höppener), Gustav Gräser, and Adolf Just. Some practitioners of Lebensreform such as Bill Pester, Benedict Lust, and Arnold Ehret emigrated to California in the late 19th (Lust) or first half of the 20th century and directly influenced the later hippie movement.[1][2] One group, called the "Nature Boys", settled in the California desert. eden ahbez, a member of this group, wrote a hit song called Nature Boy (recorded in 1947 by Nat King Cole), popularizing the homegrown back-to-nature movement to mainstream America. Eventually, a few of these Nature Boys, including Gypsy Boots, made their way to Northern California in 1967, just in time for the Summer of Love in San Francisco.[1]

A heritage of Lebensreform in modern Germany: the Entrance of a Reformhaus store which sells organic food and healthy cosmetics.

One noticeable legacy of Lebensreform in Germany today are the Reformhaus ("reform house") retail stores that sell naturopathic medicine and organic food.[3]

Description and history

The Lebensreform movement in Germany was a politically diverse movement. There were hundreds of groups across Germany dedicated to some or all of the concepts associated with Lebensreform: ecology and organic farming, vegetarianism, naturism (freie Körperkultur or FKK), and abstinence from alcohol and tobacco. Dozens of magazines, books, and pamphlets were published on these topics. Some groups were made of socialists, some were apolitical, and some were rightwing and nationalist in outlook.[4]

Joachim Raschke compared the Lebensreform to other movements and found some specifics:

• The workers' movement was a mass movement interested in power politics and only secondarily in sociocultural issues.
• After 1968, Germany (and other countries) saw the growth of the so called New Social Movements such as the students' movement, the peace movement and the movement of the modern environmentalists. Those movements lacked a unified ideology, had no tight organization and were very diverse. Their members (not only the leaders) were highly educated, which was a result of the expansion of the German educational system in the 1960s. Typical for these movements was a certain enmity towards "leaders" and a preference for the direct action, although these movements often changed they way how they expressed themselves.
• The Lebensreform movements were much smaller groups which consisted often of academics. They had experienced an estrangement in modern society and tried to realign mankind and nature. They usually organized themselves in a traditional way, with lectures, clubs and magazines.[5]

One outstanding prophet of Lebensreform was the painter Karl Wilhelm Diefenbach (1861–1913), a pacifist and tolstoyan anarchist who founded the community Himmelhof near Vienna. Among his disciples were three painters: Hugo Höppener (Fidus), František Kupka and Gusto Graeser.[4] In 1900 Graeser became the cofounder and inspiring pioneer of the community Monte Verità near Ascona, Switzerland. Monte Verità attracted many artists from all of Europe, during World War I conscientious objectors from Germany and France. Gusto Graeser, thinker and poet, greatly influenced the German Youth Movement and such writers as Hermann Hesse and Gerhart Hauptmann. He was the model for the master figures in the books of Hermann Hesse. Richard Ungewitter and Heinrich Pudor were also well known advocates of a strain of Lebensreform that emphasized nudism and was explicitly anti-Semitic, which eventually became Freikörperkultur movement.[4] The Freikörperkultur movement eventually broadened and came to include socialists with no strains of racism like Adolf Koch, who for example organized factory workers to go on nudist hikes.[4]

Today

Many contemporary environmental and other movements (the organic food movement, many fad diets and "back to nature" movements, as well as "folk movements"), have their roots in the Lebensreform movement's emphasis on the goodness of nature, the harms to society, people, and to nature caused by industrialization, the importance of the whole person, body and mind, and the goodness of "the old ways".[4]^:40[6][7]^:32–33[8]

Right wing radicalism

A specific stream based on völkisch Romanticism gradually became part of Nazi ideology by the 1930s, known as blood and soil. As early as 1907, Richard Ungewitter published a pamphlet called Nudity and Culture (which sold 100,000 copies), arguing that the practices he recommended would be "the means by which the German race would regenerate itself and ultimately prevail over its neighbours and the diabolical Jews, who were intent on injecting putrefying agents into the nation's blood and soil".[9]

The extremists promoting rightwing ideology eventually became popular among Nazi Party officials and their supporters, including Heinrich Himmler and Rudolph Höss, who belonged to the right-wing farming organization the Artaman League. When other groups were being banned or disbanded due to political conflict during the 1930s, the extreme nationalist ideology became connected with Naziism. The German Life Reform League broke apart into political factions during this time. The Nationalist physician Artur Fedor Fuchs began the League for Free Body Culture (FKK), giving public lectures on the healing powers of the sun in the "Nordic sky", which "alone strengthened and healed the warrior nation".[10] Ancient forest living, and habits presumed to have been followed by the ancient tribes of Germany, were beneficial to regenerating the Aryan people, according to Fuchs' philosophy. Hans Sùren, a prominent former military officer, published Man and the Sun (1924), which sold 240,000 copies; by 1941 it was reissued in 68 editions. Sùren promoted the Aryan master race concept of physically strong, militarized men who would be the "salvation" of the German people.[11]

Recently, Germany has been experiencing a growth of rightwing extremist organizations with ecological connections, including organic farming. Since the 1990s, a number of rightwing farmers have set up organic farming operations in Mecklenburg. The politically far-right environmental-interest magazine Umwelt und Aktiv (Environment and Active) is believed to receive support from the far-right nationalist National Democratic Party of Germany (NPD).[12] German publications Der Spiegel and Süddeutsche Zeitung have also covered the link between far-right extremists and certain organic farming projects in Germany, and it has received government and academic attention as well. Speculation is that such rightwing projects may be attempts to revive the Nazi-era Artaman League, to soften the image of the NPD, or to pull supporters away from the leftwing Alliance '90/The Greens (Green Party) of Germany, which is Europe's most successful environmentalist political party.

Contemporary books that influenced Lebensreform

• Just, Adolf (1903) [1896]. Return to Nature: Paradise Regained. Translated by Lust, Benedict. New York: Benedict Lust. ISBN 9780787304850. Also available as a PDF from the Soil and Health Library
• Richard Ungewitter: Nakedness (1904), ISBN 0-9652085-1-6
• Arnold Ehret: Mucusless Diet Healing System (1922), ISBN 0-87904-004-1 — PDF
• Hermann Hesse: Siddhartha (1922)

See also

• Anarcho-naturism
• Back-to-the-land movement
• History of the hippie movement
• Wandervogel movement

Internal and external Links

References

Footnotes

1. "Hippie Roots & The Perennial Subculture" Archived 2010-09-24 at the Wayback Machine — also contains excerpts from Kennedy (1998)
2. Frieze magazine, issue 122 (April 2009): Tune in, Drop out Archived 2010-01-03 at the Wayback Machine
3. Fritzen, F. (2009). "Changing the World with Müsli". German Research. 31 (3): 10–14. doi:10.1002/germ.201090000. — PDF
4. Williams, John Alexander (2007). Turning to nature in Germany : hiking, nudism, and conservation, 1900-1940. Stanford, Calif.: Stanford University Press. pp. 23–30. ISBN 9780804700153.
5. Joachim Raschke: Soziale Bewegungen: ein historisch-systematischer Grundriss. Campus Verlag, Frankfurt am Main / New York, 1987 (1985), pp. 44-46, 408-411, 415, 435.
6. Hakl, Hans Thomas; McIntosh, Christopher (2014). Eranos: An Alternative Intellectual History of the Twentieth Century. Routledge. p. 272. ISBN 9781317548133. How can we explain the convergence of conservative-volkisch currents with the Lebensreform faction, the ecology movement,(103) early women's liberation and the opening to alternative forms of religion—a convergence that seems so surprising from today's perspective? A deep emotional chord is struck by the themes of one's own Volk, of peace-giving religion, of the local soil that demands such careful nurturing, of one's own mother, indeed of the "feminine" in general. This chord vibrates again and again in the same register, which can best be characterized by the German word Geborgenheit, implying a reassuring sense of security against that which is new and strange. Footnote 103: The ecology movement, which today tends to be seen as belonging to the left, had its origins in the Lebensreforrn groups of around the turn of the twentieth century, which were often marked by "volkisch" thinking and were influenced by the Wandervogel (wandering birds) movement. What they had in common was their opposition to the industrialization and urbanization of modern life.
7. Fitzgerald M (2014). Diet Cults: The Surprising Fallacy at the Core of Nutrition Fads and a Guide to Healthy Eating for the Rest of US. Pegasus Books. ISBN 978-1-60598-560-2.
8. Meyer-Renschhausen, E; Wirz, A (July 1999). "Dietetics, health reform and social order: vegetarianism as a moral physiology. The example of Maximilian Bircher-Benner (1867-1939)". Medical History. 43 (3): 323–41. doi:10.1017/s0025727300065388. PMC 1044148. PMID 10885127.
9. Gordon 2006, pp. 138–9
10. Gordon 2006, p. 144
11. Gordon 2006, p. 146
12. Connolly, Kate (April 28, 2012). "The Guardian". The Guardian. Retrieved April 29, 2012.

Bibliography

• Thorsten Carstensen & Marcel Schmid: Die Literatur der Lebensreform. Kulturkritik und Aufbruchstimmung um 1900. Bielefeld: transcript Verlag, 2016, 352 pp., ISBN 978-3-8376-3334-4
• Gordon Kennedy: Children of the Sun: A Pictorial Anthology From Germany To California 1883–1949. Nivaria Press (1998), 192 pp., ISBN 0-9668898-0-0
• Gordon, Mel (2006). Voluptuous Panic: The Erotic World of Weimar Berlin. Feral House. ISBN 1-932595-11-2.
• John Williams: Turning to Nature in Germany: Hiking, Nudism, and Conservation, 1900–1940. Stanford University Press (2007), 368 pp., ISBN 0-8047-0015-X
• Martin Green: Mountain of Truth. The Counterculture begins, Ascona, 1900-1920. University Press of New England, Hanover and London, 1986, 287 pp., ISBN 0-87451-365-0
• Friedhelm Kirchfeld & Wade Boyle: Nature Doctors. Pioneers in Naturopathic Medicine. Portland, Oregon,1994, 351 pp., ISBN 0-9623518-5-7