Kwee Thiam Tjing


Kwee Thiam Tjing Sia (February 9, 1900–May 28, 1974), also known by his pen name Tjamboek Berdoeri ['Thorn Whip'], was a prominent Indonesian writer, journalist and left-wing political activist.[1][2][3] He is best remembered for his 1947 book, 'Indonesia dalem Api dan Bara', and for his role as a co-founder of the Partai Tionghoa Indonesia [the 'Chinese-Indonesian Party'] in 1932.[1]

This is a Chinese name; the family name is Kwee.
Kwee Thiam Tjing
Born
Kwee Thiam Tjing Sia

(1900-02-09)9 February 1900
Pasuruan, Dutch East Indies
Died28 May 1974(1974-05-28) (aged 74)
Jakarta, Indonesia
NationalityIndonesian
EducationEerste Europeesche Lagere School (ELS) Malang, MULO Malang
OccupationWriter, journalist, newspaper editor and owner and political activist
Years active1920s-1974
Notable work
Indonesia Dalem Api dan Bara, Menjadi Tjamboek Berdoeri
ChildrenJeanne Kwee
Parent(s)Kwee Tjiong Khing Sia (father)
Liem Liang Nio (mother)
RelativesKwee Sam Hway, Luitenant der Chinezen of Malang (great-great-grandfather)
Kwee Sioe Liem, Kapitein der Chinezen of Pasuruan (great-grandfather)

Life

Born in 1900 in Pasuruan, East Java, Kwee hailed on both sides of his family from old Peranakan lineages of the 'Cabang Atas' gentry with roots in the Chinese officership, which formed the Chinese bureaucratic elite of the Dutch East Indies.[2][4] His father, Kwee Tjiong Khing, was a paternal grandson of Kwee Sioe Liem, Kapitein der Chinezen of Pasuruan, and a great-grandson of Kwee Sam Hway, the first Luitenant der Chinezen of Malang (1801–1865), as well as a maternal grandson of the Surabaya landowner Tan Tong Liep (1831–1907).[5][4] Kwee Thiam Tjing's mother, Liem Liang Nio, was the daughter of Liem Bong Wan (b. 1856) and a niece of Liem Bong Lien, Luitenant der Chinezen of Pasuruan (1855–1918).[4][6] He bore the hereditary title 'Sia' (which he never used) as a descendant of Chinese officers.[7]

His own immediate family, while living in comparatively comfortable circumstances, was no longer part of the uppermost echelons of the Cabang Atas: Kwee's father was only a salaried superintendent at a sugar mill in Malang.[7] Nonetheless, like only a smattering of privileged Indonesians at the time, Kwee still received his entire education at prestigious Dutch-medium schools: the elite Eerste Europeesche Lagere School (ELS) and MULO in Malang.[1][2] Until 1902, admission to Dutch-language schools for non-Europeans depended not only on money alone: non-European students had to be of Javanese aristocratic or Peranakan Cabang Atas background.[7] Kwee's Dutch education and Peranakan background are reflected in his writings, which show a cosmopolitan linguistic familiarity with Malay, Dutch, Javanese and Hokkien.[2]

After a brief stint at an import-export company, Kwee Thiam Tjing embarked on a journalistic career in which he quickly attained success and recognition.[2] In 1925, Kwee joined the editorial board of Soeara Publiek, a Surabaya newspaper.[1] He was put in prison for ten months in 1926 for writing in support of an Acehnese rebellion in North Sumatra, which constituted an infringement of colonial press law.[1][2] Kwee subsequently teamed up with the journalist and politician Liem Koen Hian in late 1929 to become an editor of the latter's newspaper in Surabaya, Sin Tit Po, eventually serving as its editor-in-chief in 1931.[1]

Together with Liem in 1932, Kwee founded the Partai Tionghoa Indonesia (PTI), a left-wing political party that advocated ethnic Chinese participation in the Indonesian nationalist movement.[1] He served as the organization's secretary.[1] At the time, ethnic Chinese politics were dominated by the conservative, pro-Dutch party Chung Hwa Hui, seen as a mouthpiece of the colonial Chinese establishment, and by the so-called Sin Po group that advocated allegiance to the Republic of China.[7] Through PTI, Liem and Kwee proposed a third alternative: that Chinese-Indonesians belonged in Indonesia and should participate in their country's national awakening and eventual liberation from colonialism.[7]

Between 1933 and 1934, Kwee relocated to Jember, where he published his own newspaper, Pembrita Djember.[7][1] When the paper folded, Kwee was invited by the editor and writer Kwee Hing Tjiat to write for Mata Hari, a Semarang newspaper owned by Kian Gwan, then Asia's largest multinational conglomerate (founded in 1863 by Oei Tjie Sien and enlarged by the latter's son, Majoor Oei Tiong Ham).[7][1] Although Kwee accepted the offer, he remained skeptical about his new paper due to its owner's intimate association with PTI's political adversary, the elitist Chung Hwa Hui.[7] During his time at Mata Hari, Kwee received sarcastic letters from friends who teased him for his supposed capitalist collaboration.[7] By 1936, Kwee – having left Mata Hari – seems to have moved to Bandung, West Java, where he freelanced for a number of newspapers until eventually returning to East Java around 1940.[7]

The Japanese occupation of the Dutch East Indies (1942–1945) ended most of the colonial press and political organizations.[2] Kwee became the head of a Japanese-installed Tonarigumi, a neighborhood local government and the precursor to today's Rukun Tetangga.[2] During this period, he endeavored to protect Dutch women and children from the Japanese occupation forces.[2] In 1947 in Malang, amidst the Indonesian revolution that followed the Japanese occupation, Kwee – using the pseudonym Tjamboek Berdoeri – published his best-known work, Indonesia dalem Api dan Bara ['Indonesian on Fire'].[1][2][3] The historian Benedict Anderson calls it 'still far the best book written by an Indonesian about this period of great turmoil' (Anderson, 2018).[2]

Little is known of his life after 1946.[2] Between 1960 and 1970, Kwee lived in Kuala Lumpur, Malaysia with his daughter, Jeanne Kwee, his son-in-law, the prominent athlete Stanley Gouw, and their children.[7][1] Kwee returned to Indonesia in 1970, and from 1971 until 1973 wrote a serialiazed autobiography for the activist and writer Mochtar Lubis's newspaper Indonesia Raya.[1] The paper was banned by the Soeharto regime in 1974.[2] Kwee Thiam Tjing died soon after in Jakarta on May 28, 1974.[1]

Ancestry

[7][4]

gollark: Or nature in general.
gollark: I mean, maybe.
gollark: Mostly.
gollark: In modern countries we mostly don't have it, happily.
gollark: More of a thing which happens a lot in some types of society, I guess.

See also

References
  1. Suryadinata, Leo (2015). Prominent Indonesian Chinese: Biographical Sketches (4th edition). Singapore: Institute of Southeast Asian Studies. pp. 118–119. ISBN 978-981-4620-50-5. Retrieved 14 April 2020.
  2. Anderson, Benedict (29 April 2016). "Benedict Anderson in Search of Tjamboek Berdoeri". Asian American Writers' Workshop. Asian American Writers' Workshop. Retrieved 14 April 2020.
  3. Savitri, Isma; Widianto, Eko (5 March 2020). "Napak Tilas Tjamboek Berdoeri di Malang". Tempo. Tempo. Retrieved 14 April 2020.
  4. Haryono, Steve (2017). Perkawinan Strategis: Hubungan Keluarga Antara Opsir-opsir Tionghoa Dan 'Cabang Atas' Di Jawa Pada Abad Ke-19 Dan 20. Utrecht: Steve Haryono. ISBN 978-90-90-30249-2. Retrieved 14 April 2020.
  5. Reid, Anthony; Alilunas-Rodgers, Kristine (2001). Sojourners and Settlers: Histories of Southeast China and the Chinese. Hawaii: University of Hawaii Press. ISBN 978-0-8248-2446-4. Retrieved 14 April 2020.
  6. Post, Peter; Thio, May Ling (2019). The Kwee Family of Ciledug: Family, Status, and Modernity in Colonial Java. Volendam: LM Publishers. ISBN 978-94-6022-492-8. Retrieved 14 April 2020.
  7. Berdoeri, Tjamboek; Anderson, Benedict Richard O'Gorman (2004). Indonesia dalem api dan bara (in Indonesian). Elkasa. ISBN 978-979-98367-1-7. Retrieved 25 April 2020.
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