Kaul

Kaul (also spelled Koul, Caul or Kol; Kashmiri: कौल (Devanagari), کول (Nastaleeq)) is a surname used by the Kashmiri Pandit community in India.[1][2][3]

For the village in Haryana, India, see Kaul Village. For the botanist, see Kailas Nath Kaul.

The word Kaul, meaning well born, is derived from Kula, the Sanskrit term for family or clan. Its use as a surname or appellation is a derivative of the ancient name Kaula which means well born[4] and is related to Saivite beliefs.[5]

Origins

There are several theories regarding the origins of Kaul as a surname.

Kaul from Mahakaul

One says that it is associated with the word Mahakaul, an epithet for Shiva. Shiva followers were thus called Kaula.[6] Kaul therefore means a devotee of Shiva.[7]

Kaul/Koul from Shakta worship

Another states that since the Saraswat Brahmins of Kas'mira were believers in Shaivism and Shakta, the peak of Shaivism in Kashmir around the 9th century ~ 12th century gave rise to use of the name.[5] This has led many scholars to believe that almost all Kashmiri Pandits were Kauls/Koul and they were later subdivided into different nicknames, & with the passage of time these nicknames became surnames. In recent years the use of the nicknames is being progressively discarded and surname Kaul/Koul is being adopted by almost all such people. The word Kaul/Koul is associated with being an aghoreshwara or enlightened. The practitioners (sadhaks) of the Tantra, associated with Shakti worship, are believed to reach the top of the spiritual ladder, and thus become a Kaul/Koul.[8][9]

Notable people with Kaul surname
gollark: You can just have the copies I made them added lethal cognitohazards to.
gollark: It was ethical to do this, since i wrote them all.
gollark: They were very tasty.
gollark: I ate them.
gollark: It does though. Please upgrade your GTech™ GSpelling™ library.

See also

References
  1. Kumar Suresh Singh (1996). People of India: Delhi. Manohar Publishers for Anthropological Survey of India. p. 324. ISBN 978-8173040962. Retrieved 18 March 2012.
  2. Schofield, Victoria (2003). Kashmir in conflict. I.B. Tauris & Co. p. 4. ISBN 1860648983. Retrieved 25 June 2012., ...looms rose to 24,000 by 1813. Despite the religious oppression that many hindus were subjected , they were however, useful to the Afghans because of their administrative experience. Kashmiri Pandits were not prevented into entering into government service & there were some families whose names consistently appear in public service - the Dhars, Kauls, Tikkus & Saprus.
  3. Irvin Molotsky, Wayne King (2 September 1986). "The Kauls are Everywhere". nytimes.com. Retrieved 8 August 2012.
  4. "Last Name Origins and Meanings". familyeducation.com. Retrieved 5 September 2012.
  5. Bhat, S.; Kaul, J. N.; Dhar, B. B.; Shalia, Arun (2008). Kashmiri Scholars Contribution to Knowledge & World Peace. New Delhi: APH Publishing. pp. 130–133. ISBN 978-81-313-0402-0. Retrieved 18 March 2012.
  6. Bhat, S.; Koal, J. N.; Dhar, B. B.; Shalia, Arun (2008). Kashmiri Scholars Contribution to Knowledge & World Peace. New Delhi: APH Publishing. p. 131. ISBN 978-81-313-0402-0. Retrieved 18 March 2012.
  7. Kaul, Ram Krishen (1982). Sociology of Names and Nicknames of India, with special reference to Kas'mira. New Delhi: Utpal Publications. p. 98. Retrieved 7 July 2012.
  8. Bhat, S.; Koal, J. N.; Dhar, B. B.; Shalia, Arun (2008). Kashmiri Scholars Contribution to Knowledge & World Peace. New Delhi: APH Publishing. pp. 130–133. ISBN 978-81-313-0402-0. Retrieved 18 March 2012.
  9. Koal, Ram Krishen (1982). Sociology of Names and Nicknames of India, with special reference to Kas'mira. New Delhi: Utpal Publications. p. 161.
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