Kaveri Poompattanatthu Kaari Kannanar

Kārikkannanār, known in full as Kāviripoompattinathu Kārikkannanār (Tamil: காவிரிப்பூம்பட்டினத்துக் காரிக்கண்ணனார்), was a poet of the Sangam period, to whom 10 verses of the Sangam literature have been attributed, including verse 28 of the Tiruvalluva Maalai.[1]

Topics in Sangam literature
Sangam literature
Akattiyam	Tholkāppiyam
Eighteen Greater Texts
Eight Anthologies
Aiṅkurunūṟu	Akanāṉūṟu
Puṟanāṉūṟu	Kalittokai
Kuṟuntokai	Natṟiṇai
Paripāṭal	Patiṟṟuppattu
Ten Idylls
Tirumurukāṟṟuppaṭai	Kuṟiñcippāṭṭu
Malaipaṭukaṭām	Maturaikkāñci
Mullaippāṭṭu	Neṭunalvāṭai
Paṭṭiṉappālai	Perumpāṇāṟṟuppaṭai
Poruṇarāṟṟuppaṭai	Ciṟupāṇāṟṟuppaṭai
Related topics
Sangam	Sangam landscape
Tamil history from Sangam literature	Ancient Tamil music
Eighteen Lesser Texts
Nālaṭiyār	Nāṉmaṇikkaṭikai
Iṉṉā Nāṟpatu	Iṉiyavai Nāṟpatu
Kār Nāṟpatu	Kaḷavaḻi Nāṟpatu
Aintiṇai Aimpatu	Tiṉaimoḻi Aimpatu
Aintinai Eḻupatu	Tiṉaimalai Nūṟṟu Aimpatu
Tirukkuṛaḷ	Tirikaṭukam
Ācārakkōvai	Paḻamoḻi Nāṉūṟu
Ciṟupañcamūlam	Mutumoḻikkānci
Elāti	Kainnilai

Biography

Hailing from Kaveri Poompattinam (present-day Puhar), Kaari Kannanar was a trader by occupation and has sung in praise of kings Chola Kura Palli Thunjiya Perunthirumavalavan, Pandiyan Ilavanthigai Palli Thunjiya Nanmaran, Pandiyan Velliyambalatthu Thunjiya Peruvaludhi, Aai Aandiran, and Pittan Kottran.[2] He compared the Chola and Pandiya rulers with Lord Vishnu and Balarama.[2] His time was close to that of Uraiyur Marutthuvan Dhamodharanar, Kovoor Kilar, Maadalan Madurai Kumaranar, Aavoor Moolam Kilar, Nakkirar I, and Marudhanila Naganar.

Contribution to the Sangam literature

Kaari Kannanar has written 10 Sangam verses, including 5 in Purananuru (verses 57, 58, 169, 171, and 353), 1 in Kurunthogai (verse 297), 3 in Agananuru (verses 107, 123, and 285), and 1 in Tiruvalluva Maalai (verse 28).[2]

Views on Valluvar and the Kural

Kaari Kannanar opines about Valluvar and the Kural text thus:[3]

It is no other than Ayan (Brahma) himself, seated on the beautiful lotus-flower, who, assuming the form of Valluvar, has given to the world the truths of the Vēdas, that they may shine without being mixed up with falsehood.

gollark: Or just you making up your 1337 h4xx0r skillz.

gollark: SQL injection probably but misinterpreted horribly?

gollark: So, SQL injection but misinterpreted horribly?

gollark: SQL injection but you're misinterpreting it horribly?

gollark: A PHP interpreter in the browser.

Notes

Vedanayagam, Rama (2017). திருவள்ளுவ மாலை மூலமும் எளிய உரை விளக்கமும் [Tiruvalluva Maalai: Moolamum Eliya Urai Vilakkamum] (in Tamil) (1 ed.). Chennai: Manimekalai Prasuram. pp. 42–43.
Kowmareeshwari (Ed.), S. (August 2012). அகநானூறு, புறநானூறு [Agananuru, Purananuru]. Sanga Ilakkiyam (in Tamil). 3 (1 ed.). Chennai: Saradha Pathippagam. pp. 393, 405–406.CS1 maint: extra text: authors list (link)
Robinson, 2001, p. 23.

References

Edward Jewitt Robinson (2001). Tamil Wisdom: Traditions Concerning Hindu Sages and Selections from Their Writings. New Delhi: Asian Educational Services.

This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.

[Vedanayagam_Urai-1] Vedanayagam, Rama (2017). திருவள்ளுவ மாலை மூலமும் எளிய உரை விளக்கமும் [Tiruvalluva Maalai: Moolamum Eliya Urai Vilakkamum] (in Tamil) (1 ed.). Chennai: Manimekalai Prasuram. pp. 42–43.

[SangaIlakkiyam_3-2] Kowmareeshwari (Ed.), S. (August 2012). அகநானூறு, புறநானூறு [Agananuru, Purananuru]. Sanga Ilakkiyam (in Tamil). 3 (1 ed.). Chennai: Saradha Pathippagam. pp. 393, 405–406.CS1 maint: extra text: authors list (link)

[FOOTNOTERobinson,_200123-3] Robinson, 2001, p. 23.