Hamid Arasly

Hamid Mammadtaghi oglu Arasly (23 February 1902 - 20 November 1983) was an Azerbaijani literary critic, Doctor of Sciences in Philology, and an academic at the Azerbaijan National Academy of Sciences.[1] He is acknowledged as one of the most prominent literary critics and philologists of Azerbaijan.

Hamid Arasly
Born(1902-02-23)23 February 1902
Died20 November 1983(1983-11-20) (aged 81)
NationalityAzerbaijani
Alma materAzerbaijan State Pedagogical University
Known forPublication of the Book of Dede Korkut
AwardsHonored Scientist of Azerbaijan
Scientific career
FieldsPhilology, Literary criticism, Literary History
InstitutionsNational Academy of Sciences of the Azerbaijan SSR

Hamid Arasly has conducted extensive critical research of the works of well-known Azerbaijani poets such as Nizami Ganjavi, Fuzûlî, and Imamaddin Nasimi.[2] He has authored multiple works on Azerbaijani literary history. One of his most important contributions to his field is the release of the first full-text Russian edition of the Book of Dede Korkut in 1939.[3]

His period of activity corresponds with heightened repression in the Soviet Union.[4] In 1936, using the eastern manuscripts he had been collecting for a few years, Hamid Arasly created the Manuscripts Bureau within the Azerbaijan National Academy of Sciences. However, a year later, some of the manuscripts preserved in the bureau were found to be against the principles of Soviet ideology. The academic was subsequently fired from his position.[2] He has also been pressured by the Soviet authorities for his publication of the Book of Dede Korkut. The Book, which is a collection of epic stories describing the lifestyle of the nomadic Turkic peoples and their pre-Islamic beliefs, was criticized by the Soviet government for allegedly promoting bourgeois nationalism.[5] Nevertheless, the publication of dastans did not wholly cease during that period.[6]

Biography

Hamid Arasly was born on 23 February 1902 in Ganja, to a priest father. His father was one of the clerical intellectuals of his time. He started his studies at the Ganja Teachers' Gymnasium in 1922. After graduating from there in 1926, he worked in a village school for 3 years where he gained experience as a teacher and principal.

In 1929, he was admitted to the Faculty of Linguistics and Literature at the Azerbaijan State Pedagogic Institute. He graduated early in 1931 and went back to Ganja to assume the position of Deputy Chair of the Ganja Education Bureau. After a year, Hamid Arasly went to Baku to start his doctoral studies there, simultaneously working as the Director of Eastern Department of the new Library of the National Academy of Sciences of the Azerbaijan SSR. There, he started collecting historically significant Eastern manuscripts. In 1936, he officialized this pursuit of his, creating the Manuscripts Bureau within the National Academy of Sciences. That year, he became a member of the Union of Azerbaijani Writers. In 1938, it was revealed that some of the manuscripts he collected were against the principles of Soviet ideology. Because of this, he was fired from the Manuscripts Bureau. He started to teach at Azerbaijan State University in the same year.

In 1943, he defended his thesis, named "Azerbaijani literature in XVII - XVIII centuries", and earned the title Candidate of Sciences - roughly corresponding to a western-style PhD. Starting in 1944, he worked as the Head of the Department of Near Eastern Studies at the National Academy of Sciences. In 1954, he received the title Doctor of Sciences and became a professor of literature and philology. Between 1960 and 1968, he was the chairman of the Nizami Museum of Azerbaijani Literature. Hamid Arasly was recipient of numerous honorary titles, such as Honored Scientist of Azerbaijan (1979) and Uzbekistan (1968). He became a full member of the National Academy of Sciences in 1968.

Scientific activity

Hamid Arasly was the author of research works on many of the great Azerbaijani poets and scholars such as Nizami Ganjavi, Imamaddin Nasimi, Saib Tabrizi, Molla Panah Vagif, and Molla Vali Vidadi.[7][8][9] He particularly made great contributions towards the study of Nizami and Fuzûlî's heritage.[10][11] For example, Arasly prepared a full collection of Fuzuli's poems - Fuẓūlī and his Works.[12]

He was also engaged in substantial research on Kitabi Dede Korkut, Koroghlu, and Azerbaijani folklore in general.[13] For the first time, in 1939, Arasly published the Book of Dede Korkut in Latin alphabet.[14] He has also conducted a critical review of the dastan, asserting that Azerbaijani is the closest language to which is spoken in the book.

Hamid Arasly was one of the main authors of a two-volume “A Brief History of Azerbaijani Literature” (1943-1944) and three-volume “History of Azerbaijani Literature” (1957-1960).[15] He was authored some works focused on the relation between Azerbaijani literature with Persian, Turkish, Uzbek and Turkmen literature.[16]

gollark: Well, in my school, we had teachers who knew what they were doing, could be fun at times, and strict if really necessary, and they were good.
gollark: Basically, you can see who's breaking them and how well/consistently/frequently they're enforced.
gollark: Some people actually *did* have a model of how "pointless" rules could serve some purpose.
gollark: I think we are defining "discipline" too broadly.
gollark: I am, in fact, always correct.

References

  1. "Араслы Гамид Мамедтаги оглы". Большая советская энциклопедия.
  2. "Əməkdaşlarımızın arxiv araşdırmaları". www.milliarxiv.gov.az. Retrieved 2019-08-10.
  3. Barthold, V. (1962). The book of my grandfather Korkut. Moscow and Leningrad: USSR Academy of Sciences. pp. 5–8.
  4. Bunyadov, Ziya (1993). Red Terror. Baku.
  5. "Report by Comrade M[ir] D[zhafar Abbasovich] Bagirov at 18th Congress of Azerbaidzhan Communist Party on the Work of the Azerbaidzhan Communist Party Central Committee". Current Digest of the Russian Press. No.24, Vol.23. July 28, 1951.
  6. Alpamysh entry in Bol'shaya sovetskaya entsiklopediya (the Great Soviet Encyclopedia, second edition)
  7. Arasly, Ḥämid (1972). Imadeddin Nesimi: hayat ve yaratımı. Baku: Azerbaycan Devlet Basımevi.
  8. Arasly, Hämid (1968). Molla Pänaḫ Vagif äsärläri. Baku: Azärbajǵan Dövlät Näšrijjaty.
  9. Arasly, Ḫämid (1977). Vidadi äsärläri. Azärnäšr.
  10. Bertels, Evgenii Eduardovich, and Hamid Arasly (1962). Nizami i Fuzuli. Izd-vo vostochnoi lit-ry.
  11. Наджафзаде, А. Б. О. (2015). Творчество Низами в рецепции доктора Джавад Хейата.
  12. Mansouri, Fethi (2017). Interculturalism at the crossroads: comparative perspectives on concepts, policies and practices. UNESCO Publishing. p. 219. ISBN 9789231002182.
  13. Chadwick, Nora K., Victor Zhirmunsky, and Viktor Maksimovich Zhirmunskiĭ (2010). Oral Epics of Central Asia. Cambridge University Press. p 286.
  14. Сафиева, В. А. (2013). "ТЕМА НИЗАМИ И «КИТАБИ-ДЕДЕ-КОРКУД» В НАУЧНОМ НАСЛЕДИИ ГАМИДА АРАСЛЫ." (PDF). Ученые записки Таврического национального университета им. ВИ Вернадского. pp. 476–481.
  15. Arasly, H̱ämid (1998). Azärbaíǵan ädäbííaty: tarihi vä problemläri;(sečilmiš äsärläri); bir ǵilddä. Ķänǵlik.
  16. "Görkəmli ədəbiyyatşünas alimin 100 illik yubileyi qeyd olunmuşdur". anl.az.


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