Gustave Flaubert

Gustave Flaubert (UK: /ˈfloʊbɛər/ FLOH-bair, US: /floʊˈbɛər/ floh-BAIR,[1][2] French: [ɡystav flobɛʁ]; 12 December 1821 – 8 May 1880) was a French novelist. Highly influential, he has been considered the leading exponent of literary realism in his country. He is known especially for his debut novel Madame Bovary (1857), his Correspondence, and his scrupulous devotion to his style and aesthetics. The celebrated short story writer Guy de Maupassant was a protégé of Flaubert.

"Flaubert" redirects here. For the crater on Mercury, see Flaubert (crater).
Gustave Flaubert
Portrait by Eugène Giraud, c. 1856.
Born(1821-12-12)12 December 1821
Rouen, Bourbon Restoration
Died8 May 1880(1880-05-08) (aged 58)
Croisset (Canteleu), Rouen, French Third Republic
Resting placeRouen Monumental Cemetery
OccupationNovelist
GenreFictional prose
Literary movementRealism, romanticism
Signature
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Life

Early life and education
Flaubert's birthplace, now a museum

Flaubert was born in Rouen, in the Seine-Maritime department of Upper Normandy, in northern France. He was the second son of Anne Justine Caroline (née Fleuriot; 1793–1872) and Achille-Cléophas Flaubert (1784–1846), director and senior surgeon of the major hospital in Rouen.[3] He began writing at an early age, as early as eight according to some sources.[4]

He was educated at the Lycée Pierre-Corneille in Rouen,[5] and did not leave until 1840, when he went to Paris to study law. In Paris, he was an indifferent student and found the city distasteful. He made a few acquaintances, including Victor Hugo. Toward the end of 1840, he travelled in the Pyrenees and Corsica.[6] In 1846, after an attack of epilepsy, he left Paris and abandoned the study of law.

Personal life

From 1846 to 1854, Flaubert had a relationship with the poet Louise Colet; his letters to her have survived.[6] After leaving Paris, he returned to Croisset, near the Seine, close to Rouen, and lived there for the rest of his life. He did however make occasional visits to Paris and England, where he apparently had a mistress.

Politically, Flaubert described himself as a "romantic and liberal old dunce" (vieille ganache romantique et libérale),[7] an "enraged liberal" (libéral enragé), a hater of all despotism, and someone who celebrated every protest of the individual against power and monopolies.[8][9]

With his lifelong friend Maxime Du Camp, he travelled in Brittany in 1846.[6] In 1849–50 he went on a long journey to the Middle East, visiting Greece and Egypt. In Beirut he contracted syphilis. He spent five weeks in Istanbul in 1850. He visited Carthage in 1858 to conduct research for his novel Salammbô.

Flaubert never married and never had children. His reason for not having children is revealed in a letter he sent to Colet, dated 11 December 1852. In it he revealed that he was opposed to childbirth, saying he would "transmit to no one the aggravations and the disgrace of existence".

Flaubert was very open about his sexual activities with prostitutes in his writings on his travels. He suspected that a chancre on his penis was from a Maronite or a Turkish girl.[10] He also engaged in intercourse with male prostitutes in Beirut and Egypt; in one of his letters, he describes a "pockmarked young rascal wearing a white turban".[11][12]

According to his biographer Émile Faguet, his affair with Louise Colet was his only serious romantic relationship.[13]

Flaubert was a diligent worker and often complained in his letters to friends about the strenuous nature of his work. He was close to his niece, Caroline Commanville, and had a close friendship and correspondence with George Sand. He occasionally visited Parisian acquaintances, including Émile Zola, Alphonse Daudet, Ivan Turgenev, and Edmond and Jules de Goncourt.

The 1870s were a difficult time for Flaubert. Prussian soldiers occupied his house during the War of 1870, and his mother died in 1872. After her death, he fell into financial difficulty due to business failures on the part of his niece's husband. Flaubert suffered from venereal diseases most of his life. His health declined and he died at Croisset of a cerebral hemorrhage in 1880 at the age of 58. He was buried in the family vault in the cemetery of Rouen. A monument to him by Henri Chapu was unveiled at the museum of Rouen.[6]

As a devoted Spinozist, Flaubert was significantly influenced by Spinoza's thought.[14][15][16][17][18][19] He was also a pantheist.[20]

Writing career
Flaubert, photographed by Nadar

His first finished work was November, a novella, which was completed in 1842.[21]

In September 1849, Flaubert completed the first version of a novel, The Temptation of Saint Anthony. He read the novel aloud to Louis Bouilhet and Maxime Du Camp over the course of four days, not allowing them to interrupt or give any opinions. At the end of the reading, his friends told him to throw the manuscript in the fire, suggesting instead that he focus on day-to-day life rather than fantastic subjects.[22]

In 1850, after returning from Egypt, Flaubert began work on Madame Bovary. The novel, which took five years to write, was serialized in the Revue de Paris in 1856. The government brought an action against the publisher and author on the charge of immorality,[6] which was heard during the following year, but both were acquitted. When Madame Bovary appeared in book form, it met with a warm reception.

In 1858, Flaubert travelled to Carthage to gather material for his next novel, Salammbô. The novel was completed in 1862 after four years of work.[23]

Drawing on his youth, Flaubert next wrote L'Éducation sentimentale (Sentimental Education), an effort that took seven years. This was his last complete novel, published in the year 1869.[24]

He wrote an unsuccessful drama, Le Candidat, and published a reworked version of The Temptation of Saint Anthony, portions of which had been published as early as 1857. He devoted much of his time to an ongoing project, Les Deux Cloportes (The Two Woodlice), which later became Bouvard et Pécuchet, breaking the obsessive project only to write the Three Tales in 1877. This book comprises three stories: Un Cœur simple (A Simple Heart), La Légende de Saint-Julien l'Hospitalier (The Legend of St. Julian the Hospitaller), and Hérodias (Herodias). After the publication of the stories, he spent the remainder of his life toiling on the unfinished Bouvard et Pécuchet, which was posthumously printed in 1881. It was a grand satire on the futility of human knowledge and the ubiquity of mediocrity.[6] He believed the work to be his masterpiece, though the posthumous version received lukewarm reviews. Flaubert was a prolific letter writer, and his letters have been collected in several publications.

At the time of his death, he may have been working on a further historical novel, based on the Battle of Thermopylae.[25]

Perfectionist style

Flaubert famously avoided the inexact, the abstract and the vaguely inapt expression, and scrupulously eschewed the cliché.[26] In a letter to George Sand he said that he spends his time "trying to write harmonious sentences, avoiding assonances".[27][28]

Flaubert believed in and pursued the principle of finding "le mot juste" ("the right word"), which he considered as the key means to achieve quality in literary art.[29] He worked in sullen solitude, sometimes occupying a week in the completion of one page, never satisfied with what he had composed.[6] In Flaubert's correspondence he intimates this, explaining correct prose did not flow out of him and that his style was achieved through work and revision.[26]

This painstaking style of writing is also evident when one compares Flaubert's output over a lifetime to that of his peers (for example Balzac or Zola). Flaubert published much less prolifically than was the norm for his time and never got near the pace of a novel a year, as his peers often achieved during their peaks of activity. Walter Pater famously called Flaubert the "martyr of style".[29][30][31][32]

Legacy

In the assessment of critic James Wood:[33]

Novelists should thank Flaubert the way poets thank spring; it all begins again with him. There really is a time before Flaubert and a time after him. Flaubert decisively established what most readers and writers think of as modern realist narration, and his influence is almost too familiar to be visible. We hardly remark of good prose that it favors the telling and brilliant detail; that it privileges a high degree of visual noticing; that it maintains an unsentimental composure and knows how to withdraw, like a good valet, from superfluous commentary; that it judges good and bad neutrally; that it seeks out the truth, even at the cost of repelling us; and that the author's fingerprints on all this are paradoxically, traceable but not visible. You can find some of this in Defoe or Austen or Balzac, but not all of it until Flaubert.

As a writer, other than a pure stylist, Flaubert was nearly equal parts romantic and realist.[26] Hence, members of various schools, especially realists and formalists, have traced their origins to his work. The exactitude with which he adapts his expressions to his purpose can be seen in all parts of his work, especially in the portraits he draws of the figures in his principal romances. The degree to which Flaubert's fame has extended since his death presents "an interesting chapter of literary history in itself".[6] He is also credited with spreading the popularity of the color Tuscany Cypress, a color often mentioned in his chef-d'œuvre Madame Bovary.

Flaubert's lean and precise writing style has had a large influence on 20th-century writers such as Franz Kafka and J. M. Coetzee. As Vladimir Nabokov discussed in his famous lecture series:[34]

The greatest literary influence upon Kafka was Flaubert's. Flaubert who loathed pretty-pretty prose would have applauded Kafka's attitude towards his tool. Kafka liked to draw his terms from the language of law and science, giving them a kind of ironic precision, with no intrusion of the author's private sentiments; this was exactly Flaubert's method through which he achieved a singular poetic effect. The legacy of his work habits can best be described, therefore, as paving the way towards a slower and more introspective manner of writing.

The publication of Madame Bovary in 1856 was followed by more scandal than admiration; it was not understood at first that this novel was the beginning of something new: the scrupulously truthful portraiture of life. Gradually, this aspect of his genius was accepted, and it began to crowd out all others. At the time of his death, he was widely regarded as the most influential French Realist. Under this aspect Flaubert exercised an extraordinary influence over Guy de Maupassant, Edmond de Goncourt, Alphonse Daudet, and Émile Zola.[6] Even after the decline of the Realist school, Flaubert did not lose prestige in the literary community; he continues to appeal to other writers because of his deep commitment to aesthetic principles, his devotion to style, and his indefatigable pursuit of the perfect expression.

His Œuvres Complètes (8 vols., 1885) were printed from the original manuscripts, and included, besides the works mentioned already, the two plays Le Candidat and Le Château des cœurs. Another edition (10 vols.) appeared in 1873–85. Flaubert's correspondence with George Sand was published in 1884 with an introduction by Guy de Maupassant.[6]

He has been admired or written about by almost every major literary personality of the 20th century, including philosophers and sociologists such as Michel Foucault, Roland Barthes, Pierre Bourdieu and Jean-Paul Sartre whose partially psychoanalytic portrait of Flaubert in The Family Idiot was published in 1971. Georges Perec named Sentimental Education as one of his favourite novels. The Peruvian novelist Mario Vargas Llosa is another great admirer of Flaubert. Apart from Perpetual Orgy, which is solely devoted to Flaubert's art, one can find lucid discussions in Vargas Llosa's Letters to a Young Novelist (published 2003). In a public lecture in May 1966 at the Kaufmann Art Gallery in New York, Marshall McLuhan claimed: "I derived all my knowledge of media from people like Flaubert and Rimbaud and Baudelaire."[35]

Bibliography

Major works

Adaptations

Correspondence (in English)
  • Selections:
    • Selected Letters (ed. Francis Steegmuller, 1953, 2001)
    • Selected Letters (ed. Geoffrey Wall, 1997)
  • Flaubert in Egypt: A Sensibility on Tour (1972)
  • Flaubert and Turgenev, a Friendship in Letters: The Complete Correspondence (ed. Barbara Beaumont, 1985)
  • Correspondence with George Sand:
    • The George Sand–Gustave Flaubert Letters, translated by Aimée G. Leffingwell McKenzie (A. L. McKenzie), introduced by Stuart Sherman (1921), available at the Gutenberg website as E-text N° 5115
    • Flaubert–Sand: The Correspondence (1993)
  • Allen, James Sloan, Worldly Wisdom: Great Books and the Meanings of Life, Frederic C. Beil, 2008. ISBN 978-1-929490-35-6
  • Brown, Frederick, Flaubert: a Biography, Little, Brown; 2006. ISBN 0-316-11878-8
  • Hennequin, Émile, Quelques écrivains français Flaubert, Zola, Hugo, Goncourt, Huysmans, etc., available at the Gutenberg website as E-text No. 12289
  • Barnes, Julian, Flaubert's Parrot, London: J. Cape; 1984 ISBN 0-330-28976-4
  • Fleming, Bruce, Saving Madame Bovary: Being Happy With What We Have, Frederic C. Beil, 2017. ISBN 978-1-929490-53-0
  • Steegmuller, Francis, Flaubert and Madame Bovary: a Double Portrait, New York: Viking Press; 1939.
  • Tooke, Adrianne, Flaubert and the Pictorial Arts: from image to text, Oxford University Press; 2000. ISBN 0-19-815918-8
  • Wall, Geoffrey, Flaubert: a Life, Faber and Faber; 2001. ISBN 0-571-21239-5
  • Various authors, The Public vs. M. Gustave Flaubert, available at the Gutenberg website as E-text No. 10666.
  • Sartre, Jean-Paul. The Family Idiot: Gustave Flaubert, 1821–1857, Volumes 1–5. University of Chicago Press, 1987.
  • Patton, Susannah, A Journey into Flaubert's Normandy, Roaring Forties Press, 2007. ISBN 0-9766706-8-2
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References
  1. Wells, John C. (2008). Longman Pronunciation Dictionary (3rd ed.). Longman. ISBN 978-1-4058-8118-0.
  2. Jones, Daniel (2011). Roach, Peter; Setter, Jane; Esling, John (eds.). Cambridge English Pronouncing Dictionary (18th ed.). Cambridge University Press. ISBN 978-0-521-15255-6.
  3. "Gustave Flaubert's Life", Madame Bovary, Alma Classics edition, page 309, publ 2010, ISBN 978-1-84749-322-4
  4. Gustave Flaubert, The Letters of Gustave Flaubert 1830–1857 (Cambridge: Harvard University Press, 1980) ISBN 0-674-52636-8
  5. Lycée Pierre Corneille de Rouen – History
  6.  One or more of the preceding sentences incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Flaubert, Gustave". Encyclopædia Britannica. 10 (11th ed.). Cambridge University Press. pp. 483–484.
  7. The George Sand-Gustave Flaubert Letters. Boni and Liveright. 1921. p. 284.
  8. Weisberg, Richard H. (1984). The Failure of the Word: The Protagonist as Lawyer in Modern Fiction. Yale University Press. p. 89.
  9. Séginger, Gisèle (2005). "Le Roman de la Momie et Salammbô. Deux romans archéologiques contre l'Histoire". Bulletin de l'Association Guillaume Budé. 2: 135–151.
  10. Laurence M. Porter, Eugène F. Gray (2002). Gustave Flaubert's Madame Bovary: a reference guide. Greenwood Publishing Group. p. xxiii. ISBN 0-313-31916-2. Retrieved 7 August 2010.
  11. Gustave Flaubert, Francis Steegmüller (1996). Flaubert in Egypt: a sensibility on tour : a narrative drawn from Gustave Flaubert's travel notes & letters. Penguin Classics. p. 203. ISBN 0-14-043582-4. Retrieved 7 August 2010.
  12. Gustave Flaubert, Francis Steegmüller (1980). The Letters of Gustave Flaubert: 1830–1857. Harvard University Press. p. 121. ISBN 0-674-52636-8. Retrieved 7 August 2010.
  13. Flaubert, Gustave (2005). The desert and the dancing girls. Penguin books. pp. 10–12. ISBN 0-14-102223-X.
    • Flaubert: "...Yes, you must read Spinoza. Those who accuse him of atheism are asses. Goethe said, 'When I am upset or troubled I reread the Ethics.' Perhaps like Goethe you will find calm in the reading of this great book. Ten years ago I lost the friend I had loved more than any other, Alfred Le Poittevin. Fatally ill, he spent his last nights reading Spinoza." (in his letter to Marie-Sophie Leroyer de Chantepie, 1857) [original in French]
    • Flaubert: "...If only I do not make a failure also of Saint-Antoine. I am going to start working on it again in a week, when I have finished with Kant and Hegel. These two great men are helping to stupefy me, and when I leave them I fall with eagerness upon my old and thrice great Spinoza. What genius, how fine a work the Ethics is! (...) I knew Spinoza's Ethics, but not the Tractatus Theologico-Politicus. The book astounds me; I am dazzled, and transported with admiration. My God, what a man! what an intellect! what learning and what a mind!" (in his letters to George Sand, 1870–72) [original in French]
    • Jacques Derrida: "The most terrifying affirmations, like that of Clement of Alexandria who declares that "Matter is eternal," are drawn from a treasury of the philosophical propositions that most tantalized Flaubert, above all those of Spinoza, for whom his admiration was unlimited, the Spinoza of the Ethics and particularly of the Tractatus Theologico-politicus. (...) In a moment, I will venture a hypothesis on the privileged place of Spinoza in Flaubert's library or philosophical dictionary, as well as in his company of philosophers, for his first impulse is always one of admiration for Spinoza the man ("My God, what a man! what an intellect! what learning and what a mind!" "What a genius!")." (Psyche: Inventions of the Other, Stanford University Press, 2007) [original in French]
  15. Derrida, Jacques (1984), 'Une idée de Flaubert: La lettre de Platon,'. In: Psyché: Inventions de l'autre (Paris: Galilée, 1987), p. 305–325
  16. Gyergai, Albert (1971), 'Flaubert et Spinoza,'. Les Amis de Flaubert 39: 11–22
  17. Brown, Andrew (1996). '"Un Assez Vague Spinozisme": Flaubert and Spinoza,'. The Modern Language Review 91(4): 848–865
  18. Brombert, Victor H.: The Novels of Flaubert: A Study of Themes and Techniques. (Princeton, NJ: Princeton University Press, 1966), pp. 201–2
  19. Macherey, Pierre: The Object of Literature. Translated from the French by David Macey. (New York: Cambridge University Press, 1995)
  20. Unwin, Timothy (1981), 'Flaubert and Pantheism,'. French Studies 35(4): 394–406. doi:10.1093/fs/XXXV.4.394
  21. Brown, Frederick (2006). Flaubert: a Biography. Little, Brown. p. 115. ISBN 0-316-11878-8.
  22. Dickey, Colin (7 March 2013). "The Redemption of Saint Anthony". The Public Domain Review. Retrieved 9 December 2019.
  23. Basch, Sophie. "Gustave Flaubert (1821-1880)". BnF Shared Heritage. Bibliothèque nationale de France. Retrieved 9 December 2019.
  24. Hopper, Vincent F.; Grebanier, Bernard (1 June 1952). Essentials of World Literature. Barron's Educational Series. p. 482. ISBN 978-0-8120-0222-5.
  25. Patzer, Otto (January 1926). "Unwritten Works of Flaubert". Modern Language Notes. 41 (1): 24–29. doi:10.2307/2913889. JSTOR 2913889.
  26. Edmund Gosse (1911) Flaubert, Gustave entry in Encyclopædia Britannica Eleventh Edition, Volume 10, Slice 4
  27. The Letters of Gustave Flaubert: 1857-1880 By Gustave Flaubert, Francis Steegmuller p.89
  28. Angraj Chaudhary (1991) Comparative aesthetics, East and West p.157
  29. Chandler, Edmund (1958), Pater on style: an examination of the essay on "Style" and the textual history of "Marius the Epicurean", p. 17, Pater then digress into a discussion of Flaubert and the monumental labours that have earned him the title of the 'martyr' of style. Pater quotes a French critic describing Flaubert's principle of 'le mot juste', which, he believed, was the means to the quality of the literary art (that is, 'truth') that lies beyond incidental and ornamental beauty. Flaubert's obsession with the thought that there exists the precise word or phrase for everything to be expressed shows, Pater suggests, the influence of a philosophical idea—those exact correlations between the world of ideas and the world of words can be found.
  30. Menand, Louis (2007), Discovering modernism: T.S. Eliot and his context, p. 59, ISBN 9780195159929, This difficult virtue of "restraint" Pater thought exemplified by Flaubert, whom he made not the hero (for style has no heroes) but the martyr of style.
  31. Conlon, John J. "The Martyr of Style: Gustave Flaubert," in Walter Pater and the French Tradition, 1982
  32. Magill, Frank Northen (1987), Critical survey of literary theory, 3, p. 1089, ISBN 9780893563936, in a discussion of style in which he glorifies Gustave Flaubert as "the martyr of style," he extols Flaubert's workmanship as a model for all writers, including English.
  33. Wood, James (2008). How Fiction Works. Farrar, Straus and Giroux. p. 29. ISBN 978-0-374-17340-1.
  34. Nabokov (1980) Lectures on literature, Volume 1, p.256
  35. Mcluhan, Herbert Marshall (25 June 2010). Understanding Me: Lectures and Interviews. McClelland & Stewart. ISBN 9781551994161.
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