Eric Williams
The Hon. Dr. Eric Eustace Williams TC CH (25 September 1911 – 29 March 1981) served as the first Prime Minister of Trinidad and Tobago. He served as prime minister from 1962 until his death in 1981. He was also a noted Caribbean historian.
Eric Eustace Williams TC CH | |
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| 1st Prime Minister of Trinidad and Tobago | |
| In office 31 August 1962 – 29 March 1981 | |
| Monarch | Elizabeth II |
| President | Ellis Clarke |
| Governor-General | Solomon Hochoy Ellis Clarke |
| Opposition Leader | Rudranath Capildeo Vernon Jamadar John R. F. Richardson Basdeo Panday Raffique Shah Basdeo Panday |
| Preceded by | Position established |
| Succeeded by | George Chambers |
| 1st Premier of Trinidad and Tobago | |
| In office 9 July 1959 – 31 August 1962 | |
| Monarch | Elizabeth II |
| Preceded by | Position established |
| Succeeded by | Position abolished |
| 2nd Chief Minister of Trinidad and Tobago | |
| In office 28 October 1956 – 9 July 1959 | |
| Monarch | Elizabeth II |
| Preceded by | Albert Gomes |
| Succeeded by | Position established |
| Political Leader of the People's National Movement | |
| In office 1955–1981 | |
| Preceded by | Party established |
| Succeeded by | George Chambers |
| Personal details | |
| Born | Eric Eustace Williams 25 September 1911 Port of Spain, Trinidad and Tobago |
| Died | 29 March 1981 (aged 69) Port of Spain, Trinidad and Tobago |
| Political party | People's National Movement |
| Children | Alistair Williams, Pamela Williams, Erica Williams Connell |
| Alma mater | St. Catherine's College, Oxford |
Early life
Williams was born on the 25th of September in 1911. His father Thomas Henry Williams was a minor civil servant, and his mother Eliza Frances Boissiere (13 April 1888 – 1969) was a descendant of the mixed French Creole elite. He saw his first school years at Tranquillity Boys' Intermediate Government School and he was later educated at Queen's Royal College in Port of Spain, where he excelled at academics and football. A football injury at QRC led to a hearing problem which he wore a hearing aid to correct. He won an island scholarship in 1932, which allowed him to attend St Catherine's Society, Oxford (which subsequently became St Catherine's College, Oxford). In 1935, he received first-class honours for his B.A in history and was ranked in first place among University of Oxford students graduating in History in 1935. He also represented the university at football. In 1938 he went on to obtain his doctorate (see section below). In Inward Hunger, his autobiography, he described his experience of racism in Great Britain, and the impact on him of his travels in Germany after the Nazi seizure of power.
Scholarly career
In Inward Hunger, Williams recounts that in the period following his graduation: "I was severely handicapped in my research by my lack of money.... I was turned down everywhere I tried ... and could not ignore the racial factor involved". However, in 1936, thanks to a recommendation made by Sir Alfred Claud Hollis (Governor of Trinidad and Tobago, 1930–36), the Leathersellers' Company awarded him a £50 grant to continue his advanced research in history at Oxford.[1] He completed the D.Phil in 1938 under the supervision of Vincent Harlow. His doctoral thesis was titled The Economic Aspects of the Abolition of the Slave Trade and West Indian Slavery, and was published as Capitalism and Slavery in 1944. It was both a direct attack on the idea that moral and humanitarian motives were the key facts in the victory of British abolitionism, and a covert critique of the idea common in the 1930s, emanating in particular from the pen of Oxford Professor Reginald Coupland, that British imperialism was essentially propelled by humanitarian and benevolent impulses. Williams's argument owed much to the influence of C. L. R. James, whose The Black Jacobins, also completed in 1938, also offered an economic and geostrategic explanation for the rise of British abolitionism.
Gad Heuman states:
- In Capitalism and Slavery, Eric Williams argued that the declining economies of the British West Indies led to the abolition of the slave trade and of slavery. More recent research has rejected this conclusion; it is now clear that the colonies of the British Caribbean profited considerably during the Revolutionary and Napoleonic Wars.[2]
However, Capitalism and Slavery covers the economic history of sugar and slavery beyond just the Revolutionary and Napoleonic Wars, and discusses the decline of sugar plantations from 1823 until the Emancipation of the slaves in the 1830s. It also discusses the British government's use of the equalisation of the sugar duties Acts in the 1840s to sever their responsibilities to buy sugar from the British West Indians colonies, and to buy sugar on the open market from Cuba and Brazil, where it was cheaper.[3] In support of the Williams thesis, David Ryden presented evidence to show that by the early nineteenth century there was an emerging crisis of profitability.[4]
Williams's argument about abolitionism went far beyond this decline thesis. What he argued was that the new economic and social interest created in the 18th century by the slave-based Atlantic economy generated new pro-free trade and anti-slavery political interests. These interacted with the rise of evangelical antislavery and with the self-emancipation of slave rebels, from the Haitian Revolution of 1792-1804 to the Jamaica Christmas Rebellion of 1831, to bring the end of Slavery in the 1830s.[5]
Shift to public life
In 1944, Williams was appointed to the Anglo-American Caribbean Commission. In 1948 he returned to Trinidad as the Commission's Deputy Chairman of the Caribbean Research Council. In Trinidad, he delivered a series of educational lectures, for which he became famous. In 1955 after disagreements between Williams and the Commission, the Commission elected not to renew his contract. In a famous speech at Woodford Square in Port of Spain, he declared that he had decided to "put down his bucket" in the land of his birth. He rechristened that enclosed park, which stood in front of the Trinidad courts and legislature, "The University of Woodford Square", and proceeded to give a series of public lectures on world history, Greek democracy and philosophy, the history of slavery, and the history of the Caribbean to large audiences drawn from every social class.
Entry into nationalist politics in Trinidad and Tobago
From that public platform, Williams on 15 January 1956 inaugurated his own political party, the People's National Movement (PNM), which would take Trinidad and Tobago into independence in 1962, and dominate its post-colonial politics. Until this time his lectures had been carried out under the auspices of the Political Education Movement, a branch of the Teachers Education and Cultural Association, a group that had been founded in the 1940s as an alternative to the official teachers' union. The PNM's first document was its constitution. Unlike the other political parties of the time, the PNM was a highly organized, hierarchical body. Its second document was The People's Charter, in which the party strove to separate itself from the transitory political assemblages which had thus far been the norm in Trinidadian politics.
In elections held eight months later, on 24 September the Peoples National Movement won 13 of the 24 elected seats in the Legislative Council, defeating 6 of the 16 incumbents running for re-election. Although the PNM did not secure a majority in the 31-member Legislative Council, he was able to convince the Secretary of State for the Colonies to allow him to name the five appointed members of the council (despite the opposition of the Governor, Sir Edward Betham Beetham). This gave him a clear majority in the Legislative Council. Williams was thus elected Chief Minister and was also able to get all seven of his ministers elected.
Federation and independence
After the Second World War, the British Colonial Office had preferred that colonies move towards political independence in the kind of federal systems which had appeared to succeed since the Confederation of Canada, which created Canada, in the 19th century. In the British West Indies this goal coincided with the political aims of the nationalist movements which had emerged in all the colonies of the region during the 1930s. The Montego Bay conference of 1948 had declared the common aim to be the achievement by the West Indies of "Dominion Status" (which meant constitutional independence from Britain) as a Federation. In 1958, a West Indies Federation emerged from the British West Indies, which with British Guiana (now Guyana) and British Honduras (now Belize) choosing to opt out of the Federation, left Jamaica and Trinidad and Tobago as the dominant players. Most political parties in the various territories aligned themselves into one of two Federal political parties – the West Indies Federal Labour Party (led by Grantley Adams of Barbados and Norman Manley of Jamaica) and the Democratic Labour Party (led by Manley's cousin, Sir Alexander Bustamante). The PNM affiliated with the former, while several opposition parties (the People's Democratic Party, the Trinidad Labour Party and the Party of Political Progress Groups) aligned themselves with the DLP, and soon merged to form the Democratic Labour Party of Trinidad and Tobago.
The DLP victory in the 1958 Federal Elections and subsequent poor showing by the PNM in the 1959 County Council Elections soured Williams on the Federation. Lord Hailes (Governor-General of the Federation) also overruled two PNM nominations to the Federal Senate in order to balance a disproportionately WIFLP-dominated Senate. When Bustamante withdrew Jamaica from the Federation, this left Trinidad and Tobago in the untenable position of having to provide 75% of the Federal budget while having less than half the seats in the Federal government. In a famous speech, Williams declared that "one from ten leaves nought". Following the adoption of a resolution to that effect by the PNM General Council on 15 January 1962, Williams withdrew Trinidad and Tobago from the West Indies Federation. This action led the British government to dissolve the Federation.
In 1961 the PNM had introduced the Representation of the People Bill. This Bill was designed to modernise the electoral system by instituting permanent registration of voters, identification cards, voting machines and revised electoral boundaries. These changes were seen by the DLP as an attempt to disenfranchise illiterate rural voters through intimidation, to rig the elections through the use of voting machines, to allow Afro-Caribbean immigrants from other islands to vote, and to gerrymander the boundaries to ensure victory by the PNM. Opponents of the PNM saw "proof" of these allegations when A. N. R. Robinson was declared winner of the Tobago seat in 1961 with more votes than there were registered voters, and in the fact that the PNM was able to win every subsequent election until the 1980 Tobago House of Assembly Elections.
The 1961 elections gave the PNM 57% of the votes and 20 of the 30 seats. This two-thirds majority allowed them to draft the Independence Constitution without input from the DLP. Although supported by the Colonial Office, independence was blocked by the DLP, until Williams was able to make a deal with DLP leader Rudranath Capildeo that strengthened the rights of the minority party and expanded the number of Opposition Senators. With Capildeo's assent, Trinidad and Tobago became independent on 31 August 1962, 25 days after Jamaica. In addition to prime ministership, Williams was also Minister of Finance from 1957 to 1961 and from 1966 to 1971.[6]
Black Power
Between 1968 and 1970 the Black Power movement gained strength in Trinidad and Tobago. The leadership of the movement developed within the Guild of Undergraduates at the St. Augustine Campus of the University of the West Indies. Led by Geddes Granger, the National Joint Action Committee joined up with trade unionists led by George Weekes of the Oilfields Workers' Trade Union and Basdeo Panday, then a young trade-union lawyer and activist. The Black Power Revolution started during the 1970 Carnival. In response to the challenge, Williams countered with a broadcast entitled "I am for Black Power". He introduced a 5% levy to fund unemployment reduction and established the first locally owned commercial bank. However, this intervention had little impact on the protests.
On 3 April 1970, a protester was killed by the police. This was followed on 13 April by the resignation of A. N. R. Robinson, Member of Parliament for Tobago East. On 18 April sugar workers went on strike, and there was the talk of a general strike. In response to this, Williams proclaimed a State of Emergency on 21 April and arrested fifteen Black Power leaders. In response to this, a portion of the Trinidad and Tobago Defence Force, led by Raffique Shah and Rex Lassalle, mutinied and took hostages at the army barracks at Teteron. Through the action of the Trinidad and Tobago Coast Guard the mutiny was contained and the mutineers surrendered on 25 April.
Williams made three additional speeches in which he sought to identify himself with the aims of the Black Power movement. He reshuffled his cabinet and removed three ministers (including two White members) and three senators. He also proposed a Public Order Bill which would have curtailed civil liberties in an effort to control protest marches. After public opposition, led by A. N. R. Robinson and his newly created Action Committee of Democratic Citizens (which later became the Democratic Action Congress), the Bill was withdrawn. Attorney General Karl Hudson-Phillips offered to resign over the failure of the Bill, but Williams refused his resignation.
Legacy
Academic contributions
Williams specialised in the study of slavery. Many Western academics focus on his chapter on the abolition of the slave trade, but that is just a small part of his work. In 1944 his book Capitalism and Slavery argued that the British abolition of their Atlantic slave trade in 1807 was motivated primarily by economics—rather than by altruism or humanitarianism. By extension, so was the emancipation of the slaves and the fight against the trading in slaves by other nations. As industrial capitalism and wage labour began to expand, eliminating the competition from slavery became economically advantageous.
Indeed, Williams' impact on the field of study has proved of lasting significance. As Barbara Solow and Stanley Engerman put it in the preface to a compilation of essays on Williams that was based on a commemorative symposium held in Italy in 1984, Williams "defined the study of Caribbean history, and its writing affected the course of Caribbean history.... Scholars may disagree on his ideas, but they remain the starting point of discussion.... Any conference on British capitalism and Caribbean slavery is a conference on Eric Williams."
In an open letter to Solow, Yale Professor of History David Brion Davis refers to Williams' thesis of the declining economic viability of slave labor as "undermined by a vast mountain of empirical evidence and has been repudiated by the world’s leading authorities on New World slavery, the transatlantic slave trade, and the British abolition movement." [7] The main evidence provided to refute the Eric Williams thesis was in Seymour Drescher's Econocide, which argued that when the slave trade was abolished in 1807, Britain's sugar economy was thriving. However, Drescher ends his study of the British Caribbean in 1822, and does not address the decline of the British sugar industry highlighted by Williams, which began in the mid-1820s, and continued until the emancipation of the slaves in the 1830s.[8] The majority of the Eric Williams thesis, which addresses the decline of the sugar industry in the 1820s, the emancipation of the slaves in the 1830s, and the sugar equalisation acts of the 1840s, has not been refuted or undermined.
In addition to Capitalism and Slavery, Williams produced a number of other scholarly works focused on the Caribbean. Of particular significance are two published long after he had abandoned his academic career for public life: British Historians and the West Indies and From Columbus to Castro. The former, based on research done in the 1940s and initially presented at a symposium at Atlanta University, sought to debunk British historiography on the region and to condemn as racist the 19th- and early 20th-century British perspective on the West Indies. Williams was particularly scathing in his description of the 19th-century British intellectual Thomas Carlyle. The latter work is a general history of the Caribbean from the 15th through the mid-20th centuries. Curiously, it appeared at the same time as a similarly titled book (De Cristóbal Colón a Fidel Castro) by another Caribbean scholar-statesman, Juan Bosch of the Dominican Republic.
Williams sent one of 73 Apollo 11 Goodwill Messages to NASA for the historic first lunar landing in 1969. The message still rests on the lunar surface today. He wrote, in part: "It is our earnest hope for mankind that while we gain the moon, we shall not lose the world."
The Eric Williams Memorial Collection
The Eric Williams Memorial Collection (EWMC) at the University of the West Indies in Trinidad and Tobago was inaugurated in 1998 by former US Secretary of State Colin Powell. In 1999, it was named to UNESCO’s prestigious Memory of the World Register. Secretary Powell heralded Williams as a tireless warrior in the battle against colonialism, and for his many other achievements as a scholar, politician and international statesman.
The Collection consists of the late Dr. Williams' Library and Archives. Available for consultation by researchers, the Collection amply reflects its owner’s eclectic interests, comprising some 7,000 volumes, as well as correspondence, speeches, manuscripts, historical writings, research notes, conference documents and a miscellany of reports. The Museum contains a wealth of emotive memorabilia of the period and copies of the seven translations of Williams’ major work, Capitalism and Slavery (into Russian, Chinese and Japanese [1968, 2004] among them, and a Korean translation was released in 2006). Photographs depicting various aspects of his life and contribution to the development of Trinidad and Tobago complete this extraordinarily rich archive, as does a three-dimensional re-creation of Williams' study.
Dr. Colin Palmer, Dodge Professor of History at Princeton University, has said: “as a model for similar archival collections in the Caribbean...I remain very impressed by its breadth.... [It] is a national treasure.” Palmer's biography of Williams up to 1970, Eric Williams and the Making of the Modern Caribbean (University of North Carolina Press, 2008), is dedicated to the Collection.
Film
In 2011, to mark the centenary of Williams' birth, Mariel Brown directed the documentary film Inward Hunger: the Story of Eric Williams, scripted by Alake Pilgrim.[9]
Selected bibliography
- Capitalism and Slavery, 1944.
- Documents of West Indian History: 1492–1655 from the Spanish discovery to the British conquest of Jamaica, Volume 1, 1963.
- History of the People of Trinidad and Tobago, 1964.
- British Historians and the West Indies, 1964.
- The Negro In The Caribbean, 1970.
- Inward Hunger: The Education of a Prime Minister, 1971.
- From Columbus to Castro: The History of the Caribbean 1492–1969, 1971.
- Forged from the Love of Liberty: Selected Speeches of Dr. Eric Williams, 1981.
Notes
- The Leathersellers' Company Court Minutes, 1 July 1936, ref. GOV/1/25, pp. 136–37.
- Gad Heuman "The British West Indies" in Andrew Porter, ed., The Oxford History of the British Empire – Vol. 3: The 19th Century (1999) 3:470
- Eric Williams, Capitalism and Slavery (London: Andre Deutsch, 1964).
- David Ryden, West Indian Slavery and British Abolition, 1783-1807 (Cambridge: Cambridge University Press, 2009).
- Williams, Capitalism and Slavery.
- "Former Ministers of Finance - Ministry of Finance, Republic of Trinidad and Tobago". web.archive.org. February 21, 2014.
- Davis, David Brion; Solow, Barbara L. (18 November 2017). "The British & the Slave Trade" – via www.nybooks.com.
- Seymour Drescher, Econocide: British Slavery in the Era of Abolition (Chapel Hill: University of North Carolina Press, 2010).
- Raymond Ramcharitar, "Inward Hunger: The Movie", Guardian Media, 5 October 2011.
References
- Eric Williams. 1944. Capitalism and Slavery Richmond, Virginia. University of North Carolina Press, 1944.
- Eric Williams. 1964. History of the People of Trinidad and Tobago. Port of Spain. ISBN 1-881316-65-3
- Eric Williams. 1964. British Historians and the West Indies, Port of Spain.
- Solow, Barbara, and Stanley Engerman (eds). 1987. British Capitalism & Caribbean Slavery: the Legacy of Eric Williams.
- Cudjoe, Selwyn. 1993. Eric E. Williams Speaks: Essays on Colonialism and Independence. ISBN 0-87023-887-6
- Drescher, Seymour. 1977. Econocide: British Slavery in the Era of Abolition
- Meighoo, Kirk. 2003. Politics in a Half Made Society: Trinidad and Tobago, 1925–2002. ISBN 1-55876-306-6
- Rahman, Tahir (2007). We Came in Peace for all Mankind- the Untold Story of the Apollo 11 Silicon Disc. Leathers Publishing. ISBN 978-1-58597-441-2.
External links
- Eric Williams Memorial Collection Homepage
- Eric Eustace Williams in the Digital Library of the Caribbean
- "History Provides the Blueprint – Full Documentary"
- Williams, Eric. Capitalism and Slavery, Richmond, Virginia: University of North Carolina Press, 1944.
| Preceded by Albert Gomes |
Chief Minister of Trinidad and Tobago 1956–59 |
Succeeded by none |
| Preceded by none |
Premier of Trinidad and Tobago 1959–61 |
Succeeded by none |
| Preceded by none |
Prime Minister of Trinidad and Tobago 1962–81 |
Succeeded by George Chambers |
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