Edgar Young Mullins

Biography

Mullins entered Texas A&M College at 16, and after graduation studied to become a lawyer, but a dramatic religious experience under the preaching of Major William Evander Penn caused him to pursue a career in foreign missions. He entered the Southern Baptist Theological Seminary, graduating in 1885 as one of the top students in his class. He married Isla May Hawley, whom he met at Walnut Street Baptist Church in Louisville. They were parents of two sons, both of whom died in early childhood.[2]

The Southern Baptist Foreign Mission Board, short on funds, turned down his application to become a missionary to Brazil. Years later, Mullins would become Associate Secretary of the Foreign Mission Board. Mullins also served in pastoral ministry in Baltimore, Maryland, where his experiences in the inner city gave him a sensibility to social issues that lasted a lifetime.

Following his time in Baltimore, Mullins settled into pastoral work in New England, far from his alma mater, which was embroiled in a bitter theological controversy with its third president, William Heth Whitsitt. When Southern Seminary sent an agent to his doorstep in Newton Centre, Massachusetts, to offer him its presidency, Mullins expressed initial shock at the thought of stepping into that difficult post. The unanimous call of the trustees persuaded him, however, and he assumed the presidency in 1899.[3]

Toward the end of his seminary presidency, Mullins led in the relocation of the 1877-era campus from downtown Louisville to a spacious suburban tract known as "the Beeches" in the hills east of the city. In 1926 a handsome academic and residential complex was completed in classical Georgian architecture, with a distinctive clock tower in his honor atop the main administrative building, Norton Hall. The main housing complex on the new campus was named Mullins Hall also in honor of his leadership.

In addition to serving as president, Mullins taught theology at the seminary. Out of his classroom experiences a pivotal textbook, The Christian Religion in Its Doctrinal Expression, was published in 1917, in addition to nine other books—notably, The Axioms of Religion, Why is Christianity True?, and Christianity at the Crossroads.

Through his books, sermons and denominational articles, Mullins became one of the most influential Baptists of the twentieth century. His influence extended to all spheres of Southern Baptist life. From 1921 to 1924 Mullins served as the elected president of the Southern Baptist Convention as it wrestled with significant issues including the teaching of evolution. Mullins helped prevent a split in the denomination through the development of a consensus doctrinal statement called The Baptist Faith and Message, adopted in 1925, which has been updated several times as the convention has turned steadily more conservative in recent years.[4]

Shortly before his death from a paralyzing stroke, Mullins was named president of the Baptist World Alliance, in recognition of his important role in international Baptist life.

43 boxes of his correspondence and notebooks are held at the Southern Baptist Theological Seminary.[5]

Works
  • Why Is Christianity True?, 1905
  • The Axioms of Religion, 1908
  • Baptist Beliefs. Louisville, KY: Baptist World Publishing Company. 1913 [1912].
  • Freedom and Authority in Religion, 1913
  • Commentary on Ephesians and Colossians, 1913
  • The Life in Christ, 1917
  • The Christian Religion in Its Doctrinal Expression. Roger Williams Press. 1917.
  • Talks on Soul Winning, 1920
  • Spiritualism, A Delusion, 1920
  • Christianity at the Crossroads, 1924

Prominent students
gollark: Well, you only need a particle accelerator and neutrino detector on each end.
gollark: There are technically no laws regulating transmission of neutrino beams through the Earth's crust.
gollark: However, if you transmit with several exawatts, you *should* be able to drown out all other transmissions on that frequency.
gollark: Well, we could use ISM bands, but everyone else is using those so ææææææ interference.
gollark: Also something something directional antennas triangulation.

See also

References
  1. "Southern Baptist Historical Library & Archives - E.Y. Mullins". www.sbhla.org.
  2. Mullins, Isla May, Edgar Young Mullins: An Intimate Biography, Nashville, TN: Sunday School Board, 1929.
  3. William E. Ellis (2003) [1985]. A Man of Books and a Man of the People: E. Y. Mullins and the Crisis of Moderate Southern Baptist Leadership. Macon, GA: Mercer University Press. ISBN 978-0-86554-907-4.
  4. Mullins, E.Y, The Axioms of Religion, George, Timothy and Denise, editors. Nashville, TN: Broadman, 1997.
  5. "Edgar Young Mullins Papers". Archived from the original on August 13, 2009.

Further reading
  • Brackney, William H. A Genetic History of Baptist Thought: With Special Reference to Baptists in Britain and North America. Macon, GA: Mercer University Press, 2004.
  • Draughon, Walter D. A critical evaluation of the diminishing influence of Calvinism on the doctrine of atonement in representative Southern Baptist theologians: James Petigru Boyce, Edgar Young Mullins, Walter Thomas Conner, and Dale Moody. Diss. Southwestern Baptist Theological Seminary, 1987.
Preceded by
James Bruton Gambrell		 President of the Southern Baptist Convention

Edgar Young Mullins
1921-1923

Succeeded by
George W. McDaniel
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