Dismemberment

Dismemberment refers, in general terms, to the act of cutting, tearing, pulling, wrenching or otherwise removing the limbs of a living thing. It has been practiced upon human beings as a form of capital punishment, especially in connection with regicide, but can occur as a result of a traumatic accident, or in connection with murder, suicide, or cannibalism. As opposed to surgical amputation of the limbs, dismemberment is often fatal. In criminology, a distinction is made between offensive dismemberment, in which dismemberment is the primary objective of the dismemberer, and defensive dismemberment, in which the motivation is to destroy evidence.[1]

"Dismember" redirects here. For other uses, see Dismember (disambiguation).

The Martyrdom of St. Hippolytus by Dieric Bouts
Aztec stone disk depicting a dismembered Coyolxauhqui which was found during construction in 1978 in Mexico City. Its discovery led to the excavation of the Templo Mayor.

In 2019, Michael H. Stone, Gary Brucato and Ann Burgess proposed formal criteria by which “dismemberment” might be systematically distinguished from the act of “mutilation,” as these terms are commonly used interchangeably. They suggested that dismemberment involves “the entire removal, by any means, of a large section of the body of a living or dead person, specifically, the head (also termed decapitation), arms, hands, torso, pelvic area, legs, or feet.” Mutilation, by contrast, involves “the removal or irreparable disfigurement, by any means, of some smaller portion of one of those larger sections of a living or dead person. The latter would include castration (removal of the testes), evisceration (removal of the internal organs), and flaying (removal of the skin).” According to these parameters, removing a whole hand would constitute dismemberment, while removing or damaging a finger would be mutilation; decapitation of a full head would be dismemberment, while removing or damaging a part of the face would be mutilation; and removing a whole torso would be dismemberment, while removing or damaging a breast or the organs contained within the torso would be mutilation.[2]

The execution of Sir Thomas Armstrong, who was hanged, drawn and quartered in England for high treason in 1684

History

Cutting apart

Slicing to pieces by elephant

Particularly in South-Eastern Asia, execution by trained elephants was a form of capital punishment practiced for several centuries. The techniques by which the convicted person was executed varied widely but did, on occasion, include the elephant dismembering the victim by means of sharp blades attached to its feet. The Muslim traveller Ibn Battuta, visiting Delhi in the 1330s, has left the following eyewitness account of this particular type of execution by elephants:[3]

Upon a certain day, when I myself was present, some men were brought out who had been accused of having attempted the life of the Vizier. They were ordered, accordingly, to be thrown to the elephants, which had been taught to cut their victims to pieces. Their hoofs were cased with sharp iron instruments, and the extremities of these were like knives. On such occasions the elephant-driver rode upon them: and, when a man was thrown to them, they would wrap the trunk about him and toss him up, then take him with the teeth and throw him between their fore feet upon the breast, and do just as the driver should bid them, and according to the orders of the Emperor. If the order was to cut him to pieces, the elephant would do so with his irons, and then throw the pieces among the assembled multitude: but if the order was to leave him, he would be left lying before the Emperor, until the skin should be taken off, and stuffed with hay, and the flesh given to the dogs.

Quartering procedure in the Holy Roman Empire
Tiradentes Quartered, Pedro Américo (1893)

In the Holy Roman Empire emperor Charles V's 1532 Constitutio Criminalis Carolina specifies how every dismemberment (quartering) should ideally occur:[4]

Concerning quartering: To cut and hack apart his entire body into four pieces, and thus be punished unto death, and such four parts are to be hanged on stakes publicly on four common thorough-fares.

Thus, the imperially approved way to dismember the convict within the Holy Roman Empire was by means of cutting, rather than dismemberment through ripping the individual apart. In paragraph 124 of the same code, beheading prior to quartering is mentioned as allowable when extenuating circumstances are present, whereas aggravating circumstances may allow pinching/ripping the criminal with glowing pincers, prior to quartering.[5]

The fate of Wilhelm von Grumbach in 1567, a maverick knight in the Holy Roman Empire who was fond of making his own private wars and was thus condemned for treason, is also worthy of note. Gout-ridden, he was carried to the execution site in a chair and bound fast to a table. The executioner then ripped out his heart, and stuck it in von Grumbach's face with the words: "von Grumbach! Behold your false heart!" Afterwards, the executioner quartered von Grumbach's body. His principal associate was given the same treatment, and an eyewitness avers (confirms) that after his heart had been ripped out, Chancellor Brück screamed horribly for "quite some time".[6]

One example of a highly aggravated execution is illustrated by the fate of Bastian Karnhars on 16 July 1600. Karnhars was found guilty of 52 separate acts of murder, including the rape and murder of 8 women, and the murder of a child, whose heart he had allegedly eaten for rituals of black magic. To begin, Karnhars had three strips of flesh torn from his back, before being pinched 18 times with glowing pincers, having his fingers clipped off one by one, his arms and legs broken on the wheel, and finally, while still alive, quartered.[7]

Fabled Turkish execution method

In the seventeenth century, a number of travel reports speak of an exotic "Turkish" execution method, where first, the waist of a man was constricted by ropes and cords, and then a swift bisection of the trunk was performed. William Lithgow presents a comparatively prosaic description of the method:[8]

If a Turke should happen to kill another Turke (...) he is brought forth to the market place, and a blocke being brought hither of foure foote high; the malefactor is stripd naked; and then layd thereupon with his belly downeward, they drawe in his middle together so small with running cords, that they strike his body a two with one blow: his hinder parts they cast to be eaten by hungry dogges kept for the same purpose; and the forequarters and head they throw into a grievous fire, made there for the same end .-and this is the punishment for man-slaughter.

George Sandys, however, during the same period, tells of a method as no longer in use, in a rather more mythologized way:[9]

...they twitch the offender about the waist with a towell, enforcing him to draw up his breath by often pricking him in the body, until they have drawn him within the compasse of a span; then tying it hard, they cut him off in the middle, and setting the body on a hot plate of copper, which seareth the veines, they so up-propping him during their cruell pleasure: who not only retaineth his sense, but the faculties of discourse, until he be taken downe; and then he departeth in an instant.

Shekkeh in Persia

In 1850s Persia, a particular dismemberment technique called shekkeh is reported to have been used. Travelling as an official for the East India Company Robert Binning[10] describes it as follows:[11]

the criminal is hung up by the heels, head downwards, from a ladder or between two posts, and the executioner hacks away with a sword, until the body is bisected lengthways, terminating at the head. The two several halves are then suspended on a camel, and paraded through the streets, for the edification of all beholders. When the shekkeh is to be inflicted in a merciful manner, the culprit's head is struck off, previous to bisecting the trunk.

Korea

Dismemberment was a form of capital punishment for convicts of high treason in the Korean kingdom of the Joseon Dynasty. This punishment was, for example, meted out to Hwang Sa-Yong in 1801.[12]

China

The Five Pains is a Chinese variation invented during the Qin dynasty. During the Tang dynasty (618-907 CE), truncation of the body at the waist by means of a fodder knife was a death penalty reserved for those who were seen to have done something particularly treacherous or repugnant.[13] That practice of cutting in two did not originate in the Tang dynasty; in sources concerning the Han dynasty (206 BCE-220 CE), no less than 33 cases of execution by cutting at the waist are mentioned, but occurs very rarely in earlier material.[14]

Current use

Dismemberment is no longer used by most modern governments as a form of execution or torture, though amputation is still carried out in countries that practice Sharia law.[15]

Tearing apart

Dismemberment was carried out in the Medieval and Early Modern era and could be effected, for example, by tying a person's limbs to chains or other restraints, then attaching the restraints to separate movable entities (e.g. vehicles) and moving them in opposite directions.

By four horses

Also referred to as "disruption" dismemberment could be brought about by chaining four horses to the condemned's arms and legs, thus making them pull him apart, as was the case with the executions of François Ravaillac in 1610, Michał Piekarski in 1620 and Robert-François Damiens in 1757. Ravaillac's extended torture and execution has been described like this:[16]

He was condemned to be tortured with red-hot pincers on four limbs and on each breast. His wounds were to be sprinkled with molten lead and boiling oil and his body was then to be torn in pieces by four horses, the remains being subsequently burnt.

In the case of Damiens, he was condemned to essentially the same fate as Ravaillac, but the execution did not quite work according to plan, as the eyewitness Giacomo Casanova could relate:[17]

Damiens' agony went on for hours as each torture was applied. When the horses failed to disconnect the sinews between his body and his limbs, his body, still alive, was quartered with a knife. His friend, the infamous Casanova, reports that he "watched the dreadful sight for four hours." "I was obliged to turn away my face and to stop my ears as I heard his piercing shrieks, half his body having been torn from him."

The execution of Túpac Amaru II, who was dismembered by four horses 18 May 1781.

As late as in 1781, this gruesome punishment was meted out to the Peruvian rebel leader Túpac Amaru II by the Spanish colonial authorities. The following is an extract from the official judicial death sentence issued by the Spanish authorities which condemns Túpac Amaru II to torture and death. It was ordered in the sentence that Túpac Amaru II be condemned to have his tongue cut out, after watching the executions of his family, and to have his hands and feet tied...

...to four horses who will then be driven at once toward the four corners of the plaza, pulling the arms and legs from his body. The torso will then be taken to the hill overlooking the city... where it will be burned in a bonfire... Tupac Amaru's head will be sent to Tinta to be displayed for three days in the place of public execution and then placed upon a pike at the principal entrance to the city. One of his arms will be sent to Tungasuca, where he was the cacique, and the other arm to the capital province of Carabaya, to be similarly displayed in those locations. His legs will be sent to Livitica and Santa Rosas in the provinces of Chumbivilcas and Lampa, respectively."[18]

The fate of Queen Brunhilda
Execution of Brunhilda, engraving by Paul Girardet after Henri Félix Emmanuel Philippoteaux

Queen Brunhilda of Austrasia, executed in 613, is generally regarded to have suffered the same death, though one account has it that she was tied to the tail of a single horse and thus suffered more of a dragging death. The Liber Historiae Francorum, an eighth century chronicle, describes her death by dismemberment as follows:[19]

"Then King Chlothar ordered that she be lifted onto a camel and led through the entire army. Then she was tied to the feet of wild horses and torn apart limb from limb. Finally, she died."

The story of Brunhilda being tied to the tail of a single horse (and then to die in some gruesome manner) is promoted, for example, by Ted Byfield (2003), in which he writes: "Then they tied her to the tail of a wild horse; whipped into frenzy, it kicked her to death"[20] The cited source for this claim, however, the seventh century "Life of St. Columban" by the monk Jonas, does not support this claim. In paragraph 58 in his work, Jonas just writes: "..but Brunhilda he had placed first on a camel in mockery and so exhibited to all her enemies round about then she was bound to the tails of wild horses and thus perished wretchedly"[21]

The storyline of Brunhilde being tied to the tail of a single horse and being subsequently dragged to death has become a classical motif in artistic representations, as can be seen by the included image.

Torn apart by four ships

According to Olfert Dapper, a 17th-century Dutchman who meticulously collected reports from faraway countries from seamen and other travelers, a fairly frequent maritime death penalty among the corsairs on the Barbary coast was to affix the hands and feet to chains on four different ships. When the ships then sailed off in different directions, the chains grew taut, and the man in between was torn apart after a while.[22]

Torn apart by two trees

Roman military discipline could be extremely severe, and the emperor Aurelian (r. 270–275 AD), who had a reputation for extreme strictness, instituted the rule that soldiers who seduced the wives of their hosts should have their legs fastened to two bent-down trees, which were then released, ripping the man in two.[23] Similarly, in an unsuccessful rebellion against the emperor Valens in 366 AD, the usurper Procopius met the same fate.[24]

After the defeat of Darius III by Alexander the Great, the Persian monarchy was thrown into turmoil, and Darius was killed. One man, Bessus, claimed the throne as Artaxerxes V, but in 329 BC, Alexander had him executed. The manner of Bessus' death is rather disputed, and Waldemar Heckel writes:[25]

The exact details of Bessus' death are disputed. He may have been crucified, or torn apart by recoiling trees, or (what is most likely) mutilated before being sent to Ecbatana for execution.

The method of tying people to bent down trees, which are then allowed to recoil, ripping the individual to pieces in the process is, however, mentioned by several travelers to nineteenth century Persia. The British diplomat James Justinian Morier travelled as a special envoy to the Shah in 1808, and Morier writes the following concerning then prevailing criminal justice:[26]

..for the King never pardons theft, and orders a convicted thief to be executed instantly. The mode is as follows: two young trees are by main strength brought together at their summits, and there fastened with cords together. The culprit is then brought out, and his legs are tied with ropes, which are again carried up and: fixed to the top of the trees. The cords that force the trees together are then cut; and, in the elasticity and power of this spring, the body of the thief is torn asunder, and left thus to hang divided on each separate tree. The inflexibility of the King in this point has given to the roads a security, which, in former times, was little known.

Torn apart by stones

An obscure Christian martyr, Severianus[27] was, about the year 300 AD, martyred in the following way, according to one tale: One stone was fastened to his head, another bound to his feet. His middle was then fastened by a rope to the top of a wall, and the stones released from the height. His body was ripped apart.[28]

A Christian martyr withstands being torn apart

During the reign of the Roman Emperor Diocletian a Christian named Shamuna was torn apart in the following manner:

The governor immediately ordered that Shamuna should be made to kneel down on one side and that an iron chain should be fastened on his knee. This having been done, he hung him up head downwards by the foot with which he had made him kneel; the other he pulled downwards with a heavy piece of iron, which cannot be described in words: thus endeavouring to rend the champion in two. By this means the socket of the hip-bone was wrenched out of its place and Shamuna became lame.

Some time thereafter, Shamuna was taken down from his hanging position, and was beheaded instead.[29]

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gollark: Oh, those, I forgot their contents.
gollark: No. This is entirely impossible.
gollark: Bees.
gollark: Obviously I cannot be demoted as this would be mean and thus impossible.

See also

References
  1. "The Psychology of Corpse Dismemberment - The Motivation Behind the Most Grotesque of Crimes". HuffPost UK. 8 June 2012. Retrieved 27 April 2019.
  2. Michael H. Stone & Gary Brucato. The New Evil: Understanding the Emergence of Modern Violent Crime (Amherst, New York: Prometheus Books, 2019), pp. 83-84.
  3. Battuta, "The travels of Ibn Battuta", transl. Lee, S, London 1829, pp. 146–47
  4. German original "Zu der Viertheylung: Durch seinen gantzen Leib zu vier stücken zu schnitten und zerhawen, und also zum todt gestrafft werden soll, und sollen solche viertheyl auff gemeyne vier wegstrassen offentlich gehangen und gesteckt werden"
  5. Koch, Johann Christoph (1824). Hals- oder peinliche Gerichtsordnung Kaiser Carls V. und des H. Röm. Reichs nach der Originalausgabe vom J. 1533 auf das genaueste abgedruckt und mit der zweiten und dritten Ausgabe v. J. 1533 und 1534 verglichen. Marburg: J.C. Krieger. pp. 91, 60. Retrieved 24 March 2013.
  6. Ortloff, Friedrich (1870). Geschichte der Grumbachischen Händel, Volume 4. Jena: Friedrich Frommann. pp. 156–158. Retrieved 24 March 2013.
  7. Becherer, Johann (1601). Neue Thüringische Chronica. Müllhausen: Martin Spiess. p. 648. Retrieved 24 March 2013. See also the 3-day long torture and execution method of Peter Niers, who was executed in 1581 for 544 murders, including the murder of 24 women and their fetuses, the latter to be used in rituals of black magic.
  8. Lithgow, William (1632). The Totall Discourse, of the Rare Aduentures, and Painefull Peregrinations of Long Nineteene Yeares Trauayles from Scotland, to the Most Famous Kingdomes in Europe, Asia, and Affrica. London: Nicholas Okes. p. 153. Retrieved 24 March 2013.
  9. Sandys, George (1615). A Relation of a Journey Begun an Dom. 1610. Foure Bookes Coutaining a Description of the Turkish Empire, of Aegypt, of the Holy Land, of the Remote Parts of Italt, and Islands Adjoyning. London: W. Barren. p. 63. Retrieved 24 March 2013.
  10. Robert B.M. Binning Archived 18 June 2013 at the Wayback Machine
  11. Binning, Robert B.M. (1857). A Journal of Two Years' Travel in Persia, Ceylon, Etc, Volume 1. London: Wm. H. Allen and Company. p. 274. Retrieved 24 March 2013.
  12. Jai-Keun, Choi (2006). The Origin of the Roman Catholic Church in Korea: An Examination of Popular and Governmental Responses to Catholic Missions in the Late Chosôn Dynasty. Norwalk, California: The Hermit Kingdom Press. p. 135. ISBN 9781596890640. Retrieved 24 March 2013.
  13. Benn, Charles D. (2002). China's Golden Age: Everyday Life in the Tang Dynasty. Oxford: Oxford University Press. p. 210. ISBN 9780195176650. Retrieved 24 March 2013.
  14. Hulsewé, Anthony François Paulus (1985). Remnants of Chʻin Law: An Annotated Translation of the Chʻin Legal and Administrative Rules of the 3rd Century B.C. Discovered in Yün-meng Prefecture, Hu-pei Province, in 1975. Leyden: BRILL. p. 14. ISBN 9789004071032. Retrieved 24 March 2013.
  15. Saudi Arabia chops off hand of Egyptian for theft Archived 11 August 2010 at the Wayback Machine, 5 November 2007
  16. Tapié, Victor L. (1984). France in the Age of Louis Xiii and Richelieu. CUP Archive. pp. 62–63. ISBN 9780521269247. Retrieved 24 March 2013.
  17. Described in Thompson, Irene (2008). The A to Z of Punishment and Torture. Brighton: Book Guild Publishing. pp. 103–104. ISBN 9781846242038. Retrieved 24 March 2013.
  18. Sarah C. Chambers; John Charles Chasteen (2010). Latin American Independence: An Anthology of Sources. Indianapolis: Hackett Publishing Company, Inc. pp. 36, 37. ISBN 9780872208636.
  19. Cited in Bitel, Lisa M. (2002). Women in Early Medieval Europe, 400–1100. Cambridge: Cambridge University Press. p. 83. ISBN 9780521597739. Retrieved 24 March 2013.
  20. Byfield, Ted (2003). Darkness Descends : A.D. 350 to 565, the Fall of the Western Roman Empire. Christian History Project. pp. 223. ISBN 9780968987339. Retrieved 24 March 2013.
  21. Internet History Sourcebooks,Medieval Sourcebook: The Life of St. Columban, by the Monk Jonas, (7th Century), paragraph 58
  23. Sabin, Philip; van Wees, Hans; Whitby, Michael (2007). The Cambridge History of Greek and Roman Warfare: Volume 2, Rome from the Late Republic to the Late Empire. Cambridge: Cambridge University Press. p. 439. ISBN 9780521782746. Retrieved 24 March 2013.
  24. Mariev, Sergei (2008). Ioannis Antiocheni fragmenta quae supersunt omnia. Berlin: Walter de Gruyter. pp. 374–375. ISBN 9783110210316. Retrieved 24 March 2013.
  25. Heckel, Waldemar (2012). The Conquests of Alexander the Great. Cambridge: Cambridge University Press. p. 95. ISBN 9781107645394. Retrieved 24 March 2013.
  26. Morier, James Justinian (1812). A Journey Through Persia, Armenia and Asia Minor, to Constantinople, in the Years 1808 and 1809. London: Longman Hurst. p. 204. Retrieved 24 March 2013.
  27. "Secundus, Carpophorus, Victorinus und Severianus - Ökumenisches Heiligenlexikon". www.heiligenlexikon.de. Retrieved 27 April 2019.
  28. Münchhausen, Albert F., Freiherr von (1843). Die Attribute der Heiligen, alphabetisch geordnet (etc.) Nebst einem Anh.: uber die Kleidung der kath. Welt- und Ordensgeistlichen. Hannover: Hahn. p. 171.
  29. "CHURCH FATHERS: Martyrdom of Shamuna, Guria and Habib (Simeon Metaphrastes)". www.newadvent.org. Retrieved 27 April 2019.
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