Continuing Anglican movement

The Continuing Anglican movement, also known as the Anglican Continuum, encompasses a number of Christian churches, principally based in North America, with an Anglican identity and tradition but are not part of the Anglican Communion. These churches generally believe that traditional forms of Anglican faith and worship have been unacceptably revised or abandoned within some churches of the Anglican Communion but that they, the Continuing Anglicans, are preserving or "continuing" both Anglican lines of apostolic succession and historic Anglican belief and practice.

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Relations with the Anglican Communion

Continuing Anglican churches were formed by clergy and lay people who left churches belonging to the Anglican Communion. The Continuing Anglican churches believe those churches have been compromised by adopting secular cultural standards and liberal approaches to theology.[1] Continuing Anglicans generally believe that the faith of some churches in communion with the Archbishop of Canterbury have become either heretical or heterodox and therefore have not sought to be affiliated with the Anglican Communion themselves.[2][3] Although the term Anglican refers also to those churches in communion with the Church of England and the Archbishop of Canterbury, many Continuing churches, particularly those in the United States, use the term Anglican to differentiate themselves from the Episcopal Church which they consider to be heterodox.[4]

Theological unity and diversity

Anglicanism in general has always sought a balance between the emphases of Catholicism and Protestantism, while tolerating a range of expressions of evangelicalism and ceremony. Clergy and laity from all Anglican churchmanship traditions have been active in the formation of the Continuing Anglican movement.

There are high church, broad church, and low church Continuing Anglican jurisdictions. Some are Anglo-Catholic and high church with richly ceremonial liturgical practices. These include the Anglican Province of Christ the King, the Anglican Catholic Church, the Anglican Province of America and the Anglican Church in America. Others which belong to a more Evangelical tradition, such as the United Episcopal Church of North America, support the Thirty-Nine Articles and often alternate Morning Prayer with Holy Communion.

The Continuing churches in the United States reject the 1979 revision of the Book of Common Prayer made by the Episcopal Church and use the 1928 version or other prior official versions of the Book of Common Prayer for their services instead. In addition, some Anglo-Catholic bodies also use the Anglican Missal or English Missal in celebrating the Eucharist.

Liturgical use of the 1611 Authorized Version of the Bible (known in the United States as the King James Version) is also a common feature. This is done for many reasons, including aesthetics, and in opposition to what the groups regard as the liberal or progressive theology that updated English translations such as the New Revised Standard Version embody.[5]

The Affirmation of St. Louis,[6] conceived at the Congress of St. Louis (September 14–16, 1977) by over 2000[7] concerned bishops, clergy and laypeople, serve as a standard of faith and unity for most Continuing churches. The Affirmation, among other things, expressed the intention to hold fast to that rule of faith given by St. Vincent of Lerins, as follows:

In the firm conviction that "we shall be saved through the grace of the Lord Jesus Christ," and that "there is no other name under heaven given among men by which we must be saved," and acknowledging our duty to proclaim Christ's saving Truth to all peoples, nations and tongues, we declare our intention to hold fast the One, Holy, Catholic and Apostolic Faith of God. We acknowledge that rule of faith laid down by St. Vincent of Lerins: "Let us hold that which has been believed everywhere, always and by all, for that is truly and properly Catholic."[6]

History

Origins

The Continuing Anglican movement originated in the Episcopal Church in the United States of America and the Anglican Church of Canada. Related churches in other countries were founded later.

In 1976, the General Convention of the Episcopal Church in the United States of America voted to approve the ordination of women to the priesthood and to the episcopate and also provisionally adopted a new and doctrinally controversial Book of Common Prayer, later called the 1979 version. During the following year, 1977, several thousand dissenting clergy and laypersons responded to those actions by meeting in St. Louis, Missouri under the auspices of the Fellowship of Concerned Churchmen,[8] and adopted a theological statement, the Affirmation of St. Louis.[9] The Affirmation expressed a determination "to continue in the Catholic Faith, Apostolic Order, Orthodox Worship and Evangelical Witness of the traditional Anglican Church, doing all things necessary for the continuance of the same."

Out of this meeting came a new church with the provisional name of the "Anglican Church in North America (Episcopal)". The first bishop of the new church, Charles Doren, was consecrated by a retired bishop of the Episcopal Church, Albert A. Chambers of the Diocese of Springfield, Illinois, with Francisco Pagtakhan of the Philippine Independent Church as co-consecrator. Although expected to be the third bishop participating in Doren's consecration, Mark Pae of the Anglican Church of Korea sent a letter of consent instead. This development left the new group open to charges of violating the customs of apostolic succession, in which three bishops customarily are present.

The newly consecrated Doren then joined with Chambers and Pagtakhan in consecrating as bishops James Orin Mote, Robert S. Morse, and Francis Watterson. Watterson left the movement shortly afterward and became a Roman Catholic priest.

Early fractures

During the process of ratifying the new church's constitution, disputes developed which split its dioceses into two American churches and a separate Canadian church. These were the Anglican Catholic Church led by Mote, the Diocese of Christ the King (now the Anglican Province of Christ the King) led by Morse, and the Anglican Catholic Church of Canada. In 1981, Doren and others left the Anglican Catholic Church to found the United Episcopal Church of North America in opposition to the alleged inhospitality of the other jurisdictions towards low churchmen.

Recent developments and statistics

The original generation of Continuing Anglican parishes in North America were located mainly in metropolitan areas. Since the late 1990s, a number have appeared in smaller communities, often as a result of a division in the town's existing Episcopal parish(es) or mission(s). The 2007/08 Directory of Traditional Anglican and Episcopal Parishes, published by The Fellowship of Concerned Churchmen,[10] contained information on over 900 parishes affiliated with either the Continuing Anglican churches or the Anglican realignment movement.

The principles of the Affirmation of St. Louis and, to a lesser extent, the Thirty-nine Articles of Religion, provide some basis for unity in the movement, but the jurisdictions are numerous, usually quite small in membership and often splinter and recombine. Many church bodies of more recent origin have referred to themselves as "Continuing Anglican" although they have no connection to the Congress of St. Louis and do not adhere to all of its principles. Some reports put the number of such jurisdictions at more than forty, but fewer than a dozen of the churches popularly called "Continuing Anglican churches" can be traced back to the meeting in St. Louis.

Reunification efforts
Processional of clergy from three Continuing Anglican churches, the Anglican Catholic Church, the Anglican Province of Christ the King and the United Episcopal Church of North America.

In 2007, various jurisdictions made attempts at overcoming the movement's divisions. The Anglican Catholic Church, the Anglican Province of Christ the King, and the United Episcopal Church of North America entered into discussions about possible organic unity. A Communion Agreement was entered into on May 17, 2007.[11] In January 2009 one bishop from each jurisdiction consecrated three suffragan bishops in St. Louis, intending that they serve all three jurisdictions.

The Anglican Episcopal Church and the Diocese of the Great Lakes formed the North American Anglican Conference for mutual assistance between "Biblical Anglican" churches. A suffragan bishop was consecrated for the Anglican Episcopal Church in late 2008 by its presiding bishop and three bishops of the Diocese of the Great Lakes. Both the Diocese of the Great Lakes, and the Anglican Episcopal Church have subsequently merged with the United Episcopal Church of North America.

Another regional association facilitating increased dialogue and fellowship opportunities is Common Cause Appalachia, to which some continuing Anglican churches in Georgia, Kentucky, North Carolina and Tennessee belong.[12]

In 2007, one Continuing Anglican church body, the Traditional Anglican Communion (TAC), made a formal proposal to the Roman Catholic Church for admission into "full corporate and sacramental union" with that church in a manner that would permit the retention of some of its Anglican heritage.[13] The Vatican announced, on July 5, 2008, that it was giving serious consideration to appeals received from various Anglican groups seeking union with itself, observing that "the situation within the Anglican Communion in general has become markedly more complex".[14] On October 29, 2009, the Congregation for the Doctrine of the Faith announced Pope Benedict XVI's intention to create a new type of ecclesiastical structure,[15] called a "personal ordinariate", for groups of Anglicans entering into full communion with the see of Rome.[16]

On November 4, 2009, Pope Benedict signed an apostolic constitution, Anglicanorum coetibus. The House of Bishops of the Anglican Church in America – the American province of the TAC – responded on March 3, 2010, voting unanimously to request acceptance under the personal ordinariate provision.[17][18] Within months, however, a majority of the eight ACA bishops made known their opposition to the move,[19] and the church has since declared its intention to remain a Continuing Anglican body.

On October 6, 2017, the Anglican Church in America, the Anglican Catholic Church, the Anglican Province of America, and the Diocese of the Holy Cross signed a Communio In Sacris agreement at jointly held synods in Atlanta, Georgia,[20] pledging to pursue full, institutional, and organic union.

On January 13–17, 2020, in Atlanta. All four jurisdictions, Anglican Church in America, the Anglican Catholic Church, the Anglican Province of America, and the Diocese of the Holy Cross were represented at the second joint synod.

Other Anglican churches

The oldest independent Anglican churches are the Free Church of England (the first congregations of which were founded in 1844) and the Reformed Episcopal Church (founded in 1873). The Orthodox Anglican Church (founded in 1963 as the Anglican Orthodox Church), the Southern Episcopal Church (founded in 1965),, the Church of England (Continuing), and the Continuing Anglican Church—Anglican Continuum were established more recently.

These churches are not universally considered to be Continuing Anglican churches because they were founded independent of the Continuing Anglican movement of the 1970s; however, they relate to the Continuing churches on a number of levels and have similarities in beliefs and practices.

Churches

The following is a list of church bodies commonly called "Continuing Anglican". The approximate number of their North American parishes is shown in parentheses.

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See also

References
  1. Morgan, Timothy C. (December 4, 2008). "Conservative Anglicans Create Rival Church", Christianity Today
  2. "Anglicans Online - Churches not 'in the Communion'". Retrieved 5 March 2015.
  3. Webster, Daniel J. (January 22, 2004). "What is 'To Be In Communion'?" Archived 2010-11-29 at the Wayback Machine
  4. Plexus Web Creations. "Anglican Catholic". Retrieved 5 March 2015.
  5. Hart, Fr. Robert (March 10, 2008)."Translations and Theology"
  6. "The Affirmation of St. Louis (1977)" (PDF). filesusr.com.
  7. "The Affirmation of St. Louis || Santa Barbara Anglican Church of Our Savior". 2008-11-20. Archived from the original on 2008-11-20. Retrieved 2020-02-08.
  8. "Fellowship of Concerned Churchmen - Directory of Jurisdictions". Archived from the original on 31 January 2015. Retrieved 5 March 2015.
  9. "The Affirmation of St. Louis (1977)". www.acahome.org. Archived from the original on July 16, 2006.
  10. "Fellowship of Concerned Churchmen". Retrieved 5 March 2015.
  11. Plexus Web Creations. "Anglican Catholic". Retrieved 5 March 2015.
  12. {
  13. Hepworth, John. "Rome and the TAC" Archived 2008-05-11 at the Wayback Machine
  14. Archived 19 January 2010 at the Wayback Machine
  15. "NOTE OF THE CONGREGATION FOR THE DOCTRINE OF THE FAITH ABOUT PERSONAL ORDINARIATES FOR ANGLICANS ENTERING THE CATHOLIC CHURCH". Archived from the original on October 25, 2009.
  16. "Pope Benedict approves structure for admitting large groups of Anglicans into Catholic Church". Catholic News Agency. Retrieved 22 October 2009.
  17. "TAC Formally Requests Personal Ordinariate for USA". The Anglo-Catholic. 2010-03-03. Retrieved 2010-12-10. [...] the decision was made formally to request the implementation of the provisions of the Apostolic Constitution Anglicanorum cœtibus in the United States of America by the Congregation for the Doctrine of the Faith.
  18. Weatherbe, Steve (March 14, 2010). "Anglo-Catholic Bishops Vote for Rome". National Catholic Register. Archived from the original on 2010-03-13. Retrieved 2010-03-08. The bishops voted to become part of the Roman Catholic Church along with 3,000 fellow communicants in more than 100 parishes in the United States. See also: Anglicanorum Coetibus#Anglican Church in America.
  20. "Anglican Catholic » News Releases » Four jurisdictions sign agreement in Atlanta; full communion established". www.anglicancatholic.org.

Further reading
  • de Catanzaro, Carmino J., Bp. Anglican Catholic: What's in a Name? Westmount, Qué.: Anglican Catholic Church of Canada, Parish of Saint Athanasius, [198-?], Without ISBN
  • de Catanzaro, Carmino J., Bp. Why on Earth [is there] the Church? Westmount, Qué.: Anglican Catholic Church of Canada, [198-?]. Without ISBN
  • Dees, James P., Bp. Reformation Anglicanism: an address ... on the Occasion of the Dedication of Cranmer Seminary ... Sept. 19, 1971 ... of the Anglican Orthodox Church. Statesville, N.C.: Anglican Orthodox Church, 1971. [21] p., col. ill.
  • Divided We Stand: A History of the Continuing Anglican Movement by Douglas Bess, Tractarian Press, 2002, ISBN 0-9719636-0-6. Revised edition, Apocryphile Press, September 2006, ISBN 1-933993-10-3
  • The League of Independent Episcopal Parishes (LIEP), sponsored by the Traditional Episcopal Church. Spring Hill, Flor.: League of Independent Episcopal Churches, [199-]. N.B.: No personal author or specific committee is credited for the text of this pamphlet.
  • Palmer, Roland F. The Anglican Catholic Church of Canada: Questions & Answers. Westmount, Qué.: Anglican Catholic Church of Canada, [198-?]. Without ISBN
  • The Traditional Episcopal Church. Spring Hill, Flor.: Traditional Episcopal Church, [199-]. N.B.: No personal author or specific committee is credited for the text of this pamphlet.
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