Churchyard

In Christian countries a churchyard is a patch of land adjoining or surrounding a church, which is usually owned by the relevant church or local parish itself.[1] In the Scots language and in Scottish English this can also be known as a kirkyard.

For the surname, see Churchyard (surname).
For the Aurora song, see Infections of a Different Kind (Step 1).
The churchyard of Vepriai, Lithuania

While churchyards can be any patch of land on church grounds, historically, they were often used as graveyards (burial places).

Use of churchyards as a place of burial
Russian Orthodox Church and churchyard in Alaska
A Baptist church and churchyard in Ohio

After the establishment of the parish as the centre of the Christian spiritual life, the possession of a cemetery, as well as the baptismal font, was a mark of parochial status. During the Middle Ages, religious orders also constructed cemeteries around their churches. Thus, the most common use of churchyards was as a consecrated burial ground known as a graveyard. Graveyards were usually established at the same time as the building of the relevant place of worship (which can date back to the 6th to 14th centuries) and were often used by those families who could not afford to be buried inside or beneath the place of worship itself. However, many churchyards in Northwestern France and in the UK may predate the establishment of the Christian church there today. For example, existence of the Fortingall Yew, an ancient tree (Taxus baccata) in the churchyard of Fortingall, a village in Perthshire, Scotland, has been used to suggest pre-Christian activity on the site, although yews are difficult to date exactly.

Most headstones and other memorials are of the 17th century at the earliest, as ground would often be reused for further burials and only some families could afford any memorials.[2]

The use of churchyards as burial grounds for the deceased was diminished all over Europe in various stages between the 18th to 19th centuries due to lack of space for new headstones. In many European states, burial in churchyards was outlawed altogether either by royal decrees or government legislation for public hygiene reasons and portions of churchyards were taken in order for roads to be built or expanded. The loss of part (or all) of the churchyard, often led also to the removal and permanent loss of centuries-old graves and headstones. In some cases the human remains were exhumed and the gravestones transferred. In other cases, all headstones have been removed, to create a park-like environment, or simply to facilitate the seasonal cutting and removal of grass or weeds. In at least one case in the United States, the headstones from a churchyard in Pittsburgh were used to help form the foundation for an addition to the church fifty years after the last burial in the churchyard took place (the foundation itself unknowingly went through fifteen graves), with the churchyard itself becoming a parking lot nearly forty years after that; the churchyard was largely forgotten until PennDOT purchased the church property via eminent domain for construction of Interstate 279 and subsequently unearthed 727 graves.[3]

Some churchyards across the world are still used as graveyards today, particularly in most hamlets and small towns. Public cemeteries are primarily seen in major towns and cities.

Ecology
The Fortingall Yew in June 2011. This ancient evergreen has been posited as a sacred tree.

Churchyards can be host to unique and ancient habitats because they may remain significantly unchanged for hundreds of years.[4]

gollark: Yes, trueish probably.
gollark: Presumably because the shorter relationships are easier to learn and world models are harder to infer than simpler language factoids.
gollark: GPTous entities have a tendency to say things which are linguistically sensible, but which don't really match human knowledge of what the real world is like, and to lack coherence over longer distances.
gollark: GPT-1 maybe, I never actually interacted with it.
gollark: I doubt it's any GPT, they tend to be better at *locally* being consistent.

See also

Bibliography
  • Greenoak, Francesca (November 1985). God's Acre: the flowers and animals of the parish churchyard. E. P. Dutton. ISBN 978-0525243151.

References
  1. Chisholm, Hugh, ed. (1911). "Churchyard" . Encyclopædia Britannica. 6 (11th ed.). Cambridge University Press. p. 349.
  2. Muir, Richard (2004). Landscape Encyclopedia:A Reference Guide to the Historic Landscapers. 29 Bishop Road, Bollington: Windgather Press. p. 33. ISBN 0-9545575-1-4.CS1 maint: location (link)
  3. "New burial site for 727 souls will be blessed".
  4. How natural is a nature reserve? An ideological study of British nature conservation landscapes, Cooper NS, Biodiversity and Conservation, 9, 2000, 1131-1152
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