Charles Norman Shay

Charles Norman Shay (born June 27, 1924) is a Penobscot tribal elder, writer, and decorated veteran of both World War II and the Korean War. Along with a Bronze Star and Silver Star, Shay was also awarded the Legion d'Honneur, making him the first Indian in Maine with the distinction of French chevalier. He was instrumental in the re-publishing of a book by his own grandfather, Joseph Nicolar: The Life and Traditions of the Red Man, originally published in 1893. He has recently written an autobiography, Project Omaha Beach: The Life and Military Service of a Penobscot Indian Elder that details his time abroad in the military. Shay is also a direct descendant of Jean-Vincent d'Abbadie de Saint-Castin.[1]

Charles Norman Shay
Born (1924-06-27) June 27, 1924
Bristol. Connecticut, USA
Allegiance United States
RankMaster Sergeant
Unit1st Infantry
3rd Infantry
Battles/wars
AwardsSilver Star, Bronze Star (3)

World War II

Shay was drafted into the military in 1943 at the age of 19. He was selected for training as a medical technician and learned basic surgery skills. Shay joined the Medical Detachment of the First Division's (the "Big Red One") 16th Infantry Regiment and was attached as a platoon medic to Fox Company.[2] As a combat medic, Shay treated as many of his wounded comrades as possible – bandaging wounds, applying tourniquets, applying makeshift splints, administering morphine, and otherwise trying to make the wounded as comfortable as possible. Shay pulled several struggling soldiers from the rising tide, saving many immobilized wounded from drowning[3] during the first wave of the landing of Omaha Beach on D-Day.[4] He was also present helping the fallen at the Battles of Aachen, Huertgen Forest, and the Ardennes (Battle of the Bulge).

Shay was later attached to a reconnaissance squadron moving into the small farming village of Auel near the Sieg River in Germany. The squadron encountered about 20 German soldiers accompanied by a tank with an 88mm weapon, and were forced to surrender. The squadron was then marched 50–60 miles, moving only by night, to the POW camp Stalag VI-G.[5] The column of prisoners grew along the way as the German unit accumulated more and more American soldiers. Shay was interrogated at the camp and held there until April 12, 1945 when American troops encircled the camp, trapping 350,000 enemy soldiers and liberating the camp. Shay was sent home soon after.

Post-World War II and Korea

After making it home safely, Shay was unable to find work, like many other veterans after the war. He re-enlisted and was stationed in Vienna, Austria, serving as a medic with a Military Police Battalion. While stationed there he met a woman named Lilli [Rosa] Bollarth, and they married on March 21, 1950.[6] When the Korean War broke out later that year, Shay joined the 3rd Division's 7th Infantry Regiment as a medic and was shipped to Japan. A few months later, his regiment went into battle in Korea and he served again as a combat medic. Shay was promoted to master sergeant and awarded the Bronze Star with two oak leaf clusters.[2]

Retirement

Charles and his wife Lilli lived together in Vienna, visiting Shay's original hometown on Indian Island in Maine in the summers. Charles and Lilli officially relocated to Indian Island in 2003, but unfortunately Lilli fell ill almost immediately. She died shortly after.[7]

Shay has also renovated the two-story wooden "Teepee" on Indian Island that his aunt Lucy Nicolar Poolaw and her Kiowa Indian husband Chief Bruce Poolaw built as a novelty shop and to sell Lucy's handmade baskets. Shay has restored the site as a small Family Museum.

Charles Norman Shay is an elder member of the Penobscot tribe of Maine. Also known as the Penawahpskewi, the people of the Penobscot Nation are federally recognized. The tribe is part of the Wabanaki group, located in Maine, New Brunswick, and Nova Scotia. Shay lives in the community of the Indian reservation where he spent his childhood on Indian Island, opposite Old Town, Maine. In his retirement, Shay played a big role in the installment of National Native Americas Veterans Day.[8]

Project Omaha Beach

In spring of 2007, Shay along with Harald E. L. Prins and his wife Bunny McBride, both of Kansas State University, planned a trip back to Europe so that Shay could visit past battle sites and comment on his experiences. The group was awarded grants to fund the journey from both the Maine Humanities Council and the First Division Museum in Wheaton, Illinois.[9]

Prins, McBride, and Shay visited Normandy, Mons, Aachen, Hurtgen Forest, the Ardennes, and Auel. The trip was documented and filmed for future reference and in order to shed light on the experiences of American Indian soldiers in World War II. In Project Omaha Beach: The Life and Military Service of a Penobscot Indian Elder, Shay narrates the journey in the form of letters to his deceased wife Lilli, and also includes an autobiography and information on organizations with which Shay is now associated. The book was published in 2012 by Polar Bear & Company in Solon, Maine.[10] Soon after returning to his home at Panawahpskek (Indian Island), Maine, Shay was personally inducted into the Legion of Honour as a Chevalier by Nicolas Sarkozy, President of the French Republic at the French Embassy in Washingon DC.[11]

A year later, in 2008, Shay was inducted as a Distinguished Member of the 16th Infantry Regiment in a special ceremony at Fort Riley, home base of the 1st Infantry Division, the famous "Big Red One." In 2009, he spearheaded the official establishment of June 21 as Native American Veterans Day in Maine, the first state in the U.S.A. to do so.[12] Eight years later, he was invited to ceremonially inaugurate a large granite turtle sculpture at the "Charles Shay Indian Memorial," a small park in the dunes overlooking Omaha Beach.[13]

Notes
  1. Khaldi, Tarik (June 10, 2009). "The Béarnese Indian". Sud-Ouest.
  2. "Veteran Dossiers". DeepRespect.org. Association Deep Respect. Archived from the original on April 2, 2015. Retrieved March 24, 2015.
  3. Shay (2012), pp. 13–14
  4. Prins and McBride (2019)
  5. Van Buren, Michael (July 24, 2010). "Shay, Charles Norman". Central Connecticut State University Veterans History Project. YouTube. Retrieved March 15, 2015.
  6. Shay (2012), p. 84
  7. Prins, Harald E.L.; McBride, Bunny (2012). "Foreword". Project Omaha Beach: The Life and Military Service of a Penobscot Indian Elder. Solon, Maine: Polar Bear & Company. p. viii. ISBN 978-1-882190-08-9.
  8. Snyder, Haley. "Over There, Over Here". Portland Magazine. Portland Monthly. Retrieved July 27, 2017.
  9. Shay (2012), p. ix
  10. Shay (2012)
  11. Prins and McBride (2007)
  12. Statehouse News Service (2009). Maine Native American Veterans Seek Their Own Day The Lincoln County News, February 28, 2009.https://lcnme.com/currentnews/maine-native-american-veterans-seek-their-own-day/
  13. Prins and McBride (2017)
gollark: No.
gollark: I was thinking about red sandstone and skyblocks, but that sounds also horrible.
gollark: That sounds aesthetically horrible.
gollark: I'm trying to design a nice-looking AE2 controller room, any ideas?
gollark: I wonder if I can somehow add mana distribution to my piping system.

References
  • Prins, Harald E.L.; Bunny McBride (2007). "From Indian Island to Omaha Beach: A Penobscot Combat Veteran's Pilgrimage". Indian Country Today. 27 (22): 1,5.
  • Prins, Harald E.L.; Bunny McBride (2017). "The Turtle Honors Extraordinary Sacrifice of Indian Warriors on D-Day". Indian Country Today. 37 (11): 1.
  • Prins, Harald E.L.; Bunny McBride (2019). From Indian Island to Omaha Beach: The D-Day Story of Charles Shay, Penobscot War Hero. Bath, Maine: Wisbee Creek Press. ISBN 978-0578497-27-3.
  • Shay, Charles Norman (2012). Project Omaha Beach: The Life and Military Service of a Penobscot Indian Elder. Solon, Maine: Polar Bear & Company. ISBN 978-1-882190-08-9.

Further reading
  • Carroll, Lorrayne (Fall 2012). "'To remove the fear': A Conversation with Charles Norman Shay about Joseph Nicolar's The Life and Traditions of the Red Man". Studies in American Indian Literatures. 24 (3).
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