Bulgaria–Holy See relations

Bulgaria–Holy See relations were formally established only in 1990, shortly after the fall of the Bulgarian communist government. Since then, Bulgaria and the Holy See have had an increase in relations, with Pope John Paul II visiting the country in 2002, and more recently visits from Secretary of State Angelo Sodano (2005) and Pietro Parolin (2016).

Bulgaria–Holy See relations

Bulgaria

Holy See

The Holy See maintains an apostolic nunciature in Sofia whereas Bulgaria has an embassy near Vatican City. The current Bulgarian ambassador to the Vatican is Kiril Topalov,[1][2] while the Vatican's apostolic nuncio is Archbishop Anselmo Guido Pecorari.[3]

History

The two states have historically had distant relations due to the split between the Roman Catholic Church and the Eastern Orthodox Church. In medieval history, contact between Bulgaria and the Papal States was limited. In 1925, Angelo Roncalli was sent to the Kingdom of Bulgaria as the apostolic visitor by Pope Pius XI, before being appointed as the apostolic delegate in the country in 1931. There were never formal diplomatic relations between the Bulgarian kingdom and the Holy See, but the government tacitly acknowledged the Holy See's presence and work inside the country. In February 1949, the foreign ministry of the Bulgarian People's Republic removed all legal recognition of the Holy See.[2]

Shortly after World War II, the Communist Party of Bulgaria initially showed benevolence towards Catholic organizations in the country prior to the signing of the Paris Peace Treaty to demonstrate its democratic values to the Western Allies. But after the signing the new government began its crackdown on Catholic organizations, justifying it by claiming that the Catholic Church in Bulgaria backed reactionary anti-democratic opposition. At an Orthodox conference in Moscow, in July 1948, they accused the Roman Holy See of supporting Italian fascism and called for the abrogation of concordats with the Catholic Church. In a letter to the Vatican Secretary of State, Foreign Minister Vasil Kolarov declared that Bulgaria no longer recognized the Holy See and that its apostolic delegation had no legal status.[4]

Relations between the Holy See and Bulgaria were tense during the communist era, though Agostino Casaroli worked to maintained relations with some Eastern bloc countries. Their relations began warming up in the 1980s until the collapse of communism, with the newly-formed Republic of Bulgaria requesting to reestablish diplomatic relations with the Holy See in December 1990.[2] The Bulgarian foreign ministry granted the Catholic Church in Bulgaria equal rights under the law in 1989, as part of the democratization process. The Catholic Church still faced some challenges in post-communist Bulgaria, but the visit of Pope John Paul II in 2002 and efforts made by the former Tsar of Bulgaria, Simeon Saxe-Coburg-Gotha, helped improve the situation for Catholics in the country.[4]

Papal Visits to Bulgaria

gollark: Magical darkness is just lack of magical light.
gollark: What did you find out? I'm unclear on how trustworthy introspection actually is.
gollark: People do talk about studies saying it's good in some way, but I forgot what ways and also people are very good at misinterpreting these things in support of whatever they want.
gollark: I have never seriously tried it. It was too boring to continue for a substantial amount of time.
gollark: The optical properties of water probably come from how its bonds are arranged or something like that, and you can hardly change that or the underlying electromagnetism things without breaking all life.

References

  1. Embassy of Bulgaria in Vatican, Holy See (Vatican City). Embassy Pages. Retrieved March 18, 2017.
  2. Pavlova, Ekatarina (July 2, 2016). 25 Years of Diplomatic Relations Between Bulgaria and the Holy See. Diplomatic Spectrum. Retrieved March 18, 2017.
  3. Apostolic Nunciature of the Holy See (Vatican City) in Sofia, Bulgaria. Embassy Pages. Retrieved March 18, 2017.
  4. Leuștean, Lucian (2014). Eastern Christianity and Politics in the Twenty-First Century.
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