Anthropophage

An anthropophage [1] or anthropophagus (from Greek: ανθρωποφάγος, romanized: anthrōpophagos, "people-eater", plural Greek: ανθρωποφάγοι, romanized: anthropophagi) was a member of a mythical race of cannibals described first by Herodotus in his Histories as androphagi ("man-eaters"), and later by other authors, including the playwright William Shakespeare. The word first appears in English around 1552.

"Anthropophagus" and "Anthropophagous" redirect here. For the 1980 film, see Antropophagus.

In popular culture, the anthropophagus is sometimes depicted as a being without a head, but instead have their faces on the torso. This may be a misinterpretation based on Shakespeare's writings in Othello, where the anthropophagi are mistaken to be described by the immediate following line, "and men whose heads do grow beneath their shoulders." In reality, the line actually refers to a separate, different race of mythical beings known as the Blemmyes, who are indeed said to have no head, and have their facial features on the chest.

Accounts

People spell this creature's name in several different ways, 'anthropophagi' or 'anthropophage' being two examples. Herodotus first wrote of androphagoi in his Histories, where he described them as one of several tribes near Scythia. An extra note indicates that the androphagoi are cannibals, as reflected in their name:

The manners of the Anthropophagi are more savage than those of any other race. They neither observe justice, nor are governed, by any laws. They are nomads, and their dress is Scythian; but the language which they speak is peculiar to themselves. Unlike any other nation in these parts, they are cannibals.

— _{trans. George Rawlinson, 1858-1860}

Pliny the Elder later wrote in his Naturalis Historia that the same cannibals near Scythia wore the scalps of men on their chest.

The Anthropophagi, whom we have previously mentioned as dwelling ten days' journey beyond the Borysthenes, according to the account of Isigonus of Nicæa, were in the habit of drinking out of human skulls, and placing the scalps, with the hair attached, upon their breasts, like so many napkins.

— _{trans. John Bostock and Henry Thomas Riley, 1855}

Ammianus Marcellinus wrote in his Res Gestae a description of the Anthropophagi.

Next to these are the Melanchlamae and the Anthropophagi, who roam about upon different tracts of land and live on human flesh. And these men are so avoided on account of their horrid food, that all the tribes which were their neighbours have removed to a distance from them. And in this way the whole of that region to the north-east, till you come to the Chinese, is uninhabited.

— Book 31, London: Bohn (1862)

In literature

It is likely that the ancient Greek account influenced later writers. The most famous usage appears in William Shakespeare's Othello:

And of the Cannibals that each other eat,
The Anthropophagi, and men whose heads
Do grow beneath their shoulders.

Shakespeare makes yet another reference to the cannibalist anthropophagus in the Merry Wives of Windsor:

Go knock and call; hell speak like an Anthropophaginian
unto thee: knock, I say.

T.H. White also features the Anthropophagi as Robin Hoods enemies in his novel the “sword in the stone”[2] :

You know about these Anthropophagi, and how we have lost Matthew, Peter, Walter, Colin and many more

American novelist Rick Yancey incorporates the myths of the Anthropophagi in his 2010 release The Monstrumologist.

See also

• Cannibalism
• Blemmyes (legendary creatures)

References

1. Charles Zika (2003). Exorcising Our Demons: Magic, Witchcraft, and Visual Culture in Early Modern Europe. BRILL. pp. 463–. ISBN 90-04-12560-4.
2. White, T.H. (1938). The sword in the stone. London: Collins. p. 169.

External links

• Oxford English Dictionary
•  This article incorporates text from a publication now in the public domain: Chambers, Ephraim, ed. (1728). "^{article name needed}". Cyclopædia, or an Universal Dictionary of Arts and Sciences (first ed.). James and John Knapton, et al.