Afrikaans Protestant Church

The Afrikaanse Protestantse Kerk (APK; Afrikaans Protestant Church), also known as AP Kerk, is a South African conservative Reformed Church federation with about 35,000 adherents.[3] The federation was formed by 240 congregations, including some in Namibia, and has ecumenical ties with the Afrikaans Protestant Church in England and Wales.

Afrikaanse Protestantse Kerk (APK)
Official Logo of the Afrikaanse Protestantse Kerk
ClassificationProtestant
TheologyReformed, conservative, separatist
PolityPresbyterian
RegionSouth Africa and Namibia[1]
Origin1987
Pretoria, South Africa
Separated fromNederduits Gereformeerde Kerk
Congregations220 (2010)
Members35,000 (2012)
Ministers93 plus 63[2]
Official websitehttp://apk.co.za/

Formation

In 1982 the World Alliance of Reformed Churches' General Council declared apartheid to be a sin and its theological justification a heresy, in the process expelling from its membership the Nederduits Gereformeerde Kerk (NGK), the major branch of the Dutch Reformed Church (DRC) in South Africa and the traditional mother church of South Africa's Afrikaner population.[4] The shock of this isolation from other branches of the Reformed Churches worldwide led to the adoption in 1986 of Belhar Confession by some branches of the DRC; the NGK, while stopping short of adopting the Belhar Confession, retracted its 1976 defence of apartheid as a biblical imperative, instead releasing a "more nuanced" document called Church and Society that provided "qualified support for separate development."[5]

However, the document "reflected the new majority consensus within the NGK which rejected the older, Kuyperian theology"[6] and thus outraged the more conservative clergy within the NGK: as a "direct result"[7] the Afrikaanse Protestantse Kerk was founded in Pretoria on Saturday, 27 July 1987 by 3000 dissidents, together with conservative elements from other branches of the DRC in South Africa.[8]

Another reason for the formation of the new church, was the growing influence of Arminian and liberal theology in the NGK. The new church also opposed the use of the new Afrikaans Bible translation (1983) during worship services. The APK strongly opposed these modernist reforms and sought to preserve traditional Calvinism.

Growth

In 1988 the APK set up a seminary so its pastors could be trained independently; the seminary has now grown into a full theological institute, called the Afrikaanse Protestantse Akademie,[9] and based in Pretoria.

In 1990 Church and Society was revised by the NGK to indicate that "any attempt by a church to try to defend a system of separation, biblically and ethically must be seen as a serious errancy; that is to say, it is in conflict with the Bible." From the APK's point of view that was not acceptable, because in its view it was not practical for one church, or one congregation, to do ministry in all indigenous languages. According to the APK, they respected the fact that God created all nations, and the best way to grow spiritually was to serve the Lord with one's own people in one's own language. The decision of the NGK led to an increase in the number of congregations choosing to join the APK.

Theology

The Church holds to the Bible as the infallible Word of God and the sole authority in all matters of faith. Like most offshoots of the DRC, the APK focuses its theology around the Three Forms of Unity and is Calvinist in doctrine. It believes the biblical faith to be accurately summarised in the ecumenical confessions (the Apostles' Creed, the Nicene Creed, the Athanasian Creed), the Belgic Confession, the Heidelberg Catechism and the Canons of Dordt.[10] The church also believes that the Bible not only condones, but actively prescribes, racial segregation. This belief is based mainly on their interpretation of God's commandment to the Israelites in the Old Testament to separate themselves from the heathen nations.[11]

Motto

The church's official motto is lig in duisternis (meaning light in the darkness) from 1 John 2:9-11

If we say that we are in the light, yet hate others, we are in the darkness to this very hour. If we love others, we live in the light, and so there is nothing in us that will cause someone else to sin. But if we hate others, we are in the darkness; we walk in it and do not know where we are going, because the darkness has made us blind.

and also from John 12:35–36:

So Jesus said to them, "The light is among you for a little while longer. Walk while you have the light, lest darkness overtake you. The one who walks in the darkness does not know where he is going. While you have the light, believe in the light, that you may become sons of light."

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References
  1. "Archived copy". Archived from the original on 29 May 2013. Retrieved 14 April 2013.CS1 maint: archived copy as title (link)
  2. "Archived copy". Archived from the original on 17 January 2014. Retrieved 18 January 2014.CS1 maint: archived copy as title (link)
  3. "Archived copy". Archived from the original on 17 January 2014. Retrieved 9 January 2014.CS1 maint: archived copy as title (link)
  4. Reformed Churches Online
  5. Sojourners magazine
  6. Mark R. Kreitzer Archived 4 August 2004 at the Wayback Machine
  7. Minority Nationalism by Michael Watson
  8. Good Over Evil by Meche Okwesili
  9. http://www.apa.ac.za/
  10. "Wie is die AP Kerkverband?". Afrikaanse Protestantse Kerk. Archived from the original on 4 September 2011. Retrieved 21 September 2011.
  11. "Maintaining Apartheid or Promoting Change? Abdulkader Tayob, Wolfram Weisse, Carel Aaron Anthonissen, Wolfram Weie"
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