1 Thessalonians 3

1 Thessalonians 3 is the third chapter of the First Epistle to the Thessalonians in the New Testament of the Christian Bible. It is authored by Paul the Apostle, likely written in Corinth in about 50-51 CE for the church in Thessalonica.[1] This chapter contains the record of Timothy's mission in Thessalonica, bringing report to Paul, and Paul's prayer for the Thessalonians.[2]

1 Thessalonians 3
Uncial 0183 (Gregory-Aland), side recto with the Text of 1 Thess 3:6–9, from 7th century.
BookFirst Epistle to the Thessalonians
CategoryPauline epistles
Christian Bible partNew Testament
Order in the Christian part13

Text

The original text was written in Koine Greek. This chapter is divided into 13 verses.

Textual witnesses

Some early manuscripts containing the text of this chapter are:

Timothy's mission (3:1–5)

Because Paul was no longer able to endure the separation from the Thessalonians, he resolved to stay behind alone in Athens and sent Timothy to Thessalonica. It is noted in Acts 17 that Paul went from Thessalonica to Athens (Acts 17:16-34), with "a brief intervening stay" in Berea (Acts 17:9-15).[2]

Verses 1–3
1Therefore, when we could no longer endure it, we thought it good to be left in Athens alone, 2and sent Timothy, our brother and minister of God, and our fellow laborer in the gospel of Christ, to establish you and encourage you concerning your faith, 3that no one should be shaken by these afflictions; for you yourselves know that we are appointed to this.[3]
  • "Timothy (NKJV; KJV: Timotheus), our brother": the brother in the ministry, in the same spiritual relation in Christ and of one heavenly Father.[4]
  • "minister of God" (lit. διάκονον τοῦ θεοῦ, diakonon tou theou): concerning the things and mysteries of God, the truths of his Gospel, according to the ability God gave him.[4]
  • "and our fellow laborer in the gospel of Christ": Timothy was given this characterization partly to introduce him as the messenger and partly so that the Thessalonians might receive him with the greater respect.[4] The Vulgate (in Latin) and Ethiopian versions omit these words to read "a minister of God in the Gospel of Christ" in connection with the earlier phrase, whereas Beza's and the Alexandrian manuscripts read "in the doctrine of Christ".[4]
  • "to establish you and to encourage (NKJV; KJV: 'comfort') you concerning your faith": usually through the ministry of the word and the goal of the Gospel ministry, because the Thessalonians were still young converts, and just planted together as a church.[4] Timothy is therefore sent to the true faith of Christ. The Vulgate renders the last part "to exhort you concerning your faith", to stand fast in it, in the exercise of the grace and doctrine of faith. The Syriac version reads, "to ask", means "to inquire" or be willing to know how it stood (cf. 1 Thessalonians 3:5).[4]

Thankful receipt of Timothy's report (3:6–10)

Timothy returned to Paul bringing the good news of the faith (Greek: pistis) and love (Greek: agape) of the Thessalonians and their memory of Paul as well as their longing to see him as much as he wants to see them.[2]

Prayer for the Thessalonians (3:11–13)

Paul continues with a detailed text of prayer for the Thessalonians.[2]

gollark: > cuz if everyone would run a business things wouldnt go well(responding to this)
gollark: Not under the current model of work, but you could replace "go to work and are paid to do whatever is directed by someone" with "hired on contract to perform some specific task".
gollark: Um, very late, but stuff probably could still work fine if everyone was self-employed in some way.
gollark: (I also now want to see if we can convince him we're agents of Russian intelligence)
gollark: Huh, wow.

See also

References
  1. Esler 2007, p. 1199.
  2. Esler 2007, p. 1206.
  3. 1 Thessalonians 3:1–3 NKJV
  4. John Gill's Exposition of the Entire Bible – 1 Thessalonians 3:2

Bibliography
  • Esler, Philip F. (2007). "71. 1 Thessalonians". In Barton, John; Muddiman, John (eds.). The Oxford Bible Commentary (first (paperback) ed.). Oxford University Press. pp. 1199–1212. ISBN 978-0199277186. Retrieved February 6, 2019.
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