Other

The Other is a concept, first coined by noted philosopher and woo-meister Hegel, and popularized in more recent times in Edward Said's Orientalism.[2] The practice of "othering" generally leads to a polarization of people into two groups: An "us" group (or "in-group" in jargon), which usually includes the proponent of an idea, and his or her intended audience, and a "them" group (or "out-group") who are the people who are used as an object for hate or mistrust.

The human mind, oversimplifying? That's unheard of!File:Wikipedia's W.svg
The high school
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“”Father, Mother, and Me
Sister and Auntie say
All the people like us are We,
And every one else is They.
—Rudyard Kipling[1]

Othering starts as early as the schoolyard playground, when "we" won't play with "them" because "they" have cooties or smell. (This early othering is generally associated with the "them" being a different and scary gender).[3] Teen "cliques" are extremely good at "othering," laying the groundwork for them to pass on such attitudes to their own children.

Philosophy

In philosophy, the Other is that which is not self. Early theory of mind focused at length on this idea of "self" and "other," and how you could tell one from the other. At what point do you end, and "Other" begin, and how do you cognitively know.[note 1] It is this primitive idea that there is a self and an Other that is extended to make an "ourselves" and "those others," and thus the "us" and "them."[note 2]

Literature

The "Other" in literature studies is a way of an author interacting with their yet unknown audience, in effect making a new book for each reader.[4]

Jonathan Swift satirized human tribalism in his novel Gulliver's Travels, with two nations (Lilliput and Blefuscu) going to war against each other over which end eggs ought to be broken on.

Dehumanization
“”Dehumanisation, is such a big word. It's been around since Richard The Third.
—The Human LeagueFile:Wikipedia's W.svg, Blind Youth[5]

Demonization through othering is a common occurrence in war — by using derogatory language to make the enemy more of an "Other," killing them becomes easier.

It is also a frequent ploy in conspiracy theories. For example, birthers other Barack Obama by positing that he is not a Real American™ as he was secretly born in Kenya and thus became a usurper of the presidency. Another claim attached to this conspiracy theory often includes the false belief that he is a crypto-Muslim. The emphasis on his middle name (i.e., B. HUSSEIN Obama) is another example of othering.[6] The "birther-lite" variant peddled by Dinesh D'Souza claims that Obama has a "Kenyan, anti-colonialist philosophy."[7] However, his 2012 opponent Mitt Romney was also accused of being "the other" and "different,"[8] likely an attack on his Mormon beliefs.

Psychology

The granfalloon technique

The social psychologist Henri Tajfel is famous for discovering that in-groups and out-groups could be created in experiments by completely arbitrary methods, such as dividing people into two groups by flipping a coin.[9] This is technically known as the "minimal group paradigm," but popularly known as the "granfalloon technique." In Kurt Vonnegut's Cat's Cradle, a granfalloon is a proud but meaningless association of humans.[10] An experiment using methods similar to Tajfel's was the "robbers cave experiment," in which a summer camp for boys was set up. The boys were divided into two groups and soon developed a heated rivalry, naming themselves the "Rattlers" and the "Eagles."[11]

Evolutionary psychology
See the main article on this topic: Evolutionary psychology

Othering and race

A well-known phenomenon in psychology is called the "other-race effect" or "cross-race effect," in which people have more trouble differentiating the faces of people of other races.[12] The evolutionary psychologists Leda Cosmides, John Tooby, and Robert Kurzban studied the process of othering concerning racism. They provided two possible explanations for racism as a by-product of evolved traits:

  • Racism is a by-product of the evolved mechanism of essentialist thinking inherent in folk biology and/or folk sociology.
  • Racism is a by-product of the evolved mechanism for determining coalitional alliances (i.e., kin groups, tribes, small in-groups).[13]

They also find that subjects that were shown stimuli presenting people of other races as part of their coalition reduce categorization by race.[14] Similar research has also shown a reduction in the other-race effect using this technique on children.[15]

Dunbar number and the monkeysphere

Anthropologist Robin Dunbar has placed the hypothetical mean size of human social groups at approximately 150 based on surveys of hunter-gatherer societies. He speculates that the mind has trouble conceiving larger numbers of people as "real" people.[16] This has been popularized as the "monkeysphere."[17]

gollark: I mean, until AV1 encoders get better and hardware ones exist.
gollark: Eternally.
gollark: That might improve, but right now only a few things have hardware *de*code for it.
gollark: Anyway, given the total lack of AV1 hardware encoders regular people can buy, it isn't a very suitable replacement for H.264, which is the most common video codec basically everywhere.
gollark: (decode complexity suffers somewhat)

See also

Notes
  1. Modern theory of mind has, in many ways, set the "how do we know" aspect aside, as we have a good understanding of how the body and mind interact.
  2. And after all, we're only ordinary men.

References
  1. "We and They"
  2. Key Terms in Gender Studies, Karyl E. Ketchum
  3. Barrie Thorne and Zella Luria. Sexuality and Gender in Children's Daily Worlds. Social Problems Vol. 33, No. 3 (Feb. 1986), pp. 176-190.
  4. See the Wikipedia article on Mikhail Bakhtin.
  6. The Politics of Othering, Social Science Lite
  7. See also The Obama Deception
  8. One such example (Warning: contains conspiratorial nonsense.)
  9. Experiments in Intergroup Discrimination, Scientific American
  10. Granfalloons etc., A.R. Pratkanis
  11. The Robbers Cave Experiment, Less Wrong
  12. Understanding the Other Race Effect, Ars Technica
  13. Cosmides, Tooby, and Kurzban. Perceptions of Race. Trends in Cognitive Sciences 7(4). Apr. 2003.
  14. Cosmides, Tooby, and Kurzban. Can race be erased? Coalitional computation and social categorization. PNAS 98(26). Dec. 18, 2001.
  15. S. Sangrigoli et al. Reversibility of the other-race effect in face recognition during childhood. Psychological Science, June 2004.
  16. Communities of Practice and the Dunbar Number, Mopsos blog
  17. What Is the Monkeysphere, Cracked
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