Gospel of Matthew

The Gospel of Matthew is the first second of the four "canonical" Gospels[note 1] in the New Testament of the Bible. Like Mark and Luke, Matthew is a "synoptic" Gospel, in the sense that Luke and Mark both repeat similar, in some cases identical, material.[note 2]

Light iron-age reading
The Bible
Gabbin' with God
Analysis
Woo
Figures
v - t - e

Authorship and dating

Matthew was written anonymously in about 70 to 100 CE, evidently by a Jewish Christian. Obviously borrowing heavily from Mark, the author of Matthew often explicitly indicates a prophecy fulfillment where the Old Testament passage was merely alluded to in the parent work. The material from Mark was either supplemented with the Q document (as posited by the dominant two-source hypothesisFile:Wikipedia's W.svg) or the author of Matthew simply adapted the Markan material to his own theology, adding, subtracting and rearranging as necessary (as in the main alternative to the two-source hypothesis, the Farrer hypothesisFile:Wikipedia's W.svg).

Per church tradition the author was Matthew the Apostle, although there is no evidence to support this attribution.

Contents of Matthew

The Gospel of Matthew begins with a genealogy of Jesus as traced from David through Joseph (which does not match the one in Luke), and a section discussing John the Baptist. It then moves to a brief telling of Jesus' birth and his baptism by John the Baptist. Quickly the narrative moves to Jesus' time in the trenches challenging Satan, his collection of disciples, and the teachings he passes onto the Jews. Matthew 5 begins the Beatitudes, perhaps the most significant of Jesus' teachings and sayings. Matthew 18 and 19 list out many of the formal moral guidelines Jesus wishes people to live by. Matthew 20-25 are full of rich and vague parables, worthy of study for anyone wanting to understand both Jesus, and his followers. And of course the Passion, where Jesus is tried and killed. When Jesus is resurrected, it is the two Marys who encounter him first.

Matthew, like most of the Bible, is often contradictory. "Whosoever shall say Thou fool, shall be in danger of hellfire." Matthew 5:22 but then later it quotes Jesus as saying, "Ye fools are blind." Matthew 23:17. Of course, Jesus went to Hell for a stay, maybe that was why.

Theology of Matthew

The writer of Matthew represents a church with strong Jewish connections. Matthew grounds his gospel in the Old Testament as often as possible, including the flight into Egypt and the exodus of the infant Jesus from Egypt, making literary allusions to Moses. Matthew's use of language and ordering in the Passion reinforces that this is a Jewish text. The Romans are the "bad guys", the Jews merely onlookers and sympathetic characters, and Jesus is clearly the Jewish Messiah. Emphasis is on salvation through knowledge of Jesus, not through personal heritage or family religion, and unique to Matthew, Jesus here discusses the Kingdom of Heaven, and not the Kingdom of God.

Unique in Matthew

Matthew is the only gospel to include the Peter/Rock pun (Matthew 16:18), upon which the entire legitimacy of apostolic succession rests.

Matthew is the only narrative to include the flight of Mary and Joseph into Egypt (Matthew 2:14). Matthew included this passage in order to create the appearance of a fulfilled prophecy of Jesus returning from Egypt in Matthew 2:15.

It's also the only gospel to mention:

  • Guards posted outside Jesus' tomb to prevent the theft of his body
  • An earthquake after his death that split rocks
  • Many saints rising from the dead, walking into town, and being seen by many people — Zombies?
  • A pact between the high priests and the guards to cover up the miracles they witnessed

Of course, the fact that none of the other gospels or secular literature thought a holy zombie apocalypse was important enough to mention does not in any way imply that Matthew just made it all up to sell the story. Nor does his detailed knowledge of a private conversation between Roman guards and high priests.

According to Matthew, the centurion in charge of the death of Jesus witnessed an eclipse and earthquake and was convinced: "Truly this was the Son of God!" However, the guards assigned to his tomb were a bit harder to impress. Despite witnessing an earthquake and a terrifying angel dropping out of the sky and the stone being rolled away to reveal an actual miraculous resurrection, they did not change their minds and become Christians.[1] In fact, they went around lying that they'd fallen asleep on the job and the disciples had stolen his body. (Nevermind that this failure to do their duties would have been punishable by death, and that killing them off to cover up the story would have been a lot tidier and cheaper than paying them off.)

gollark: Which might clean up sockets, if it happens to be leaking those somehow.
gollark: Anyway, `--gc:orc` switches from the normal garbage collector to vaguely rustacean automatic destructor insertion plus cycle detection.
gollark: If you do things for no explicable reason, and they don't seem to lead to good outcomes, I will enbadden them.
gollark: Anwyay, <@154361670188138496>ous form, it does need to be explained if you want your decision to be considered good.
gollark: ++delete <@154361670188138496> with bees.

See also
  • RationalWiki:Annotated Bible/Matthew

Notes
  1. A Gospel is a work that describes the story of Jesus' life. This is in contrast to Letters (of Paul) and prophecies.
  2. Gospel of John is the "odd man out", composed apparently from independent sources

References
  1. Bible: Outrageous Resurrection Account — Gospel of Matthew
This article is issued from Rationalwiki. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.