Subara
Subara or the Season of Annunciation is the first liturgical season in the East Syriac Rite.[1] The liturgical year begins with the proclamation and celebration of the historical encounter between God and man in the person of Jesus Christ, the human appearance of the Divine Person.
| Season of Annunciation | |
|---|---|
 Icon depicting the theme of Season of Annuciation | |
| Observed by | East Syriac Christians |
| Type | Christian, cultural |
| Significance | Preparation for the commemoration of the birth of Jesus |
| Observances | Church services |
| Begins | Sunday on or before December 1st |
| Frequency | Annual |
| Related to | Christmas, Annunciation, Nativity of Jesus, Syro Malabar Church |
| Christian liturgical year |
|---|
| Western |
| Eastern |
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| East Syriac Rite |
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The Syriac word Subara, 'Annunciation', with which the Church qualify the first five or six weeks of her liturgical year, is, in fact, an announcement and proclamation with celebration with this supreme glad news of divine condescension to the human frailty in order to raise it up to the divine sublimity.
The season begins on the Sunday just before first of December and ends with the feast of Epiphany that is Feast of the Baptism of the Lord. This season is developed in the context of the mystery of incarnation completed in the fullness of time. The Church recalls during these days the announcement of the birth of John the Baptist, the predecessor of Jesus, and also the joyful event of the birth of John the Baptist. As a preparation for the celebration of the mystery of incarnation, this season also recalls creation, disobedience of our first parents and its consequences, the miserable state of the broken humanity, the promise of salvation offered by God, God’s covenant with humanity, and the prophecies about the Saviour. During this season we also meditate on the role of Mary in the history of the plan of salvation. The whole importance of Mary, and hence her veneration in the Church, depends on her relation to Jesus, the most special being His mother. Her celebration is also underlined with two very solemn festivals of her: Immaculate Conception on December 8 and Congratulation to Mary as Mother of Jesus on the last Friday of this season. Church practise abstinence from 1 to 25 December in preparation for Christmas, we call this period “25 days Lent”.
Feasts celebrated during this season
- Feast of the Immaculate Conception of Mary, mother of Jesus (December 8)
- Feast of Miraculous Cross of Mylapore(Saint Thomas Christian cross) (December 18) in Syro Malabar Church
- Nativity of Our Lord and Saviour Jesus Christ or Christmas (December 25)
- Feast of Holy Infants (December 28)
- Feast of Name Iso (January 1)
- Feast of Mary, mother of Jesus (last Friday of Season)