Zayat

A zayat (Burmese: ဇရပ်; MLCTS: ja. rap; IPA: [zəjaʔ]; from Mon ဇြပ်) is a Burmese building found in almost every village. It serves primarily as a shelter for travelers, at the same time, is also an assembly place for religious occasions as well as meeting for the villagers to discuss the needs and plans of the village. Theravada buddhist monks use zayats as their dwelling place while they are exercising precepts on sabbath days. Buddhist monasteries may have one or more zayats nearby. Donors mostly build Zayats along main roads aiming to provide the exhausted travelers with water and shelter. Beginning with Adoniram Judson's construction of one in 1818 Christian missionaries have also adopted their use.[1][2][3]

The Thudamma Zayats in Mandalay were built during the Konbaung Dynasty.
For people named Zayat, see Zayat (surname).
Illustration of a traditional Burmese zayat

Contributions, in money or labor, towards the construction, running or elaboration of a zayat are seen as dāna (meritorious charity). Thus zayats are generally built in a more durable and costly manner than most private houses. The labor is normally provided by locals, while the financing may be local or remote.[4][5]

Some zayats have evolved other functions over time. For example, the Jivitadana Sangha Hospital for Buddhist monks and nuns began as a clinic at a zayat.[6]

Literature in English

Because of the importance of zayat based evangelism to Adoniram Judson's mission, and the prominence that his first wife Ann Hasseltine's letters gave his work, many Christian missionaries in Burma constructed and used one or more zayats, and their letters and journals were widely published by missionary boards and societies in the United States.

The first Fu Manchu story entitled The Zayat Kiss was published as a stand-alone magazine story in 1912. This and the next nine stories were combined into the novel The Mystery of Dr. Fu Manchu in 1913, which was titled The Insidious Dr. Fu Manchu when published four months later in the United States.[7]

gollark: This "belt machine" thing looks like an interesting variation on stacks.
gollark: The important question in designing this sort of thing is simple: how much can I make palaiologos complain?
gollark: I'm thinking I might have a fixed 64KiB of memory because it fits neatly into two bytes.
gollark: As of now it is just stored as a string (in Lua that's a bytestring) and immutable.
gollark: Should I map the program code into memory, or not do that?

See also
  • Sala (architecture)

References
  1. Howe, Henry (1859). Adventures and Achievements of Americans. New York: Geo. F. Tuttle. as seen at Internet Archive
  2. Robina. "The Story of Yawthit". Burma Issues Newsletter, Volume 8 Number 3, March 1998. Retrieved 2006-06-04.
  3. Capt. C.J.F.S. Forbes, F.R.G.S., M.R.A.S, &c., Officiating Deputy-Commissioner, British Burma (1878). British Burma and Its People: Being Sketches of Native Manners, Customs, and Religion. London: John Murray.CS1 maint: multiple names: authors list (link) as seen at Internet Archive
  4. Chambers, William and Robert (1857). Chambers's Information for the People, Vol. II. Philadelphia: J.B. Lippincott & Co. as seen at Google Books
  5. "Community Service - A Myanmar Tradition". Community Service - A Myanmar Tradition. Retrieved 2006-06-04.
  6. "Health and Helplines". The Yangon Directory. Retrieved 2006-06-04.
  7. "Foreword". The Bookshelf. Retrieved 2006-06-04.

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