Yechiel Michel ben Eliezer

Yechiel Michel ben Eliezer ha-Kohen (Hebrew: יְחִיאֵל מִיכל בֵּן אֱלִיעֶזֶר הָכֹּהֵן; died 10 or 12 June 1648), also known as the Martyr of Nemirov,[1] was a kabbalist and rabbi at Nemirov, Russia who was murdered during the Cossacks' Uprising of 1648.

Biography

Yechiel Michel was the son of the gaon Rabbi Eliezer of Zlatschov. Said to know the entire Torah by heart, Yechiel was known for his mastery of talmudic, kabbalistic, and secular knowledge.[2]

Yechiel at first regarded the Khmelnytsky persecutions as a presage of the coming messianic era.[3] In a sermon on the Shabbat before the Cossack riots, he admonished members of the Jewish community to be martyred rather than forcibly converted to Christianity.[4] When the hordes of Khmelnytsky, taking Nemirov, began the work of pillage and massacre, a Cossack concealed Yechiel, hoping that the latter would disclose where the Jews had hidden their wealth. Yechiel was found by a Ukrainian shoemaker and clubbed to death in the Jewish cemetery on 10 or 12 June 1648.[2] He was mourned by Rabbis Shabbatai HaKohen and Yom-Tov Lipmann Heller in their elegies for the victims of the Khmelnytsky massacres of 1648–1649.[3][5]

Yechiel was the author of a work entitled Shivrei luḥot ('Fragments of the Tablets'), containing kabbalistic commentary on several Sabbatic sections and the weekly Torah readings given in the Talmud. The work was published posthumously at Lublin in 1680 by Yechiel's nephew, whose introduction includes Jewish accounts of the Cossacks' Uprising.[6][7] A new edition of the work was published by Rabbi Abraham Baruch Alter Rosenberg in 1913.[8]

gollark: I mean, calling it an emergency based on what someone decided the doom-ness counter should be set to seems kind of iffy.
gollark: I was worried that they were just updating it as a knee-jerk response to the coronovirus thingy (which is hardly doomsday-inducing), but at least they appear to have somewhat sensible reasons.
gollark: What happened *now*?
gollark: I'd be worried about the Pis overheating in that cluster.
gollark: Probably someone at some point in the chain thought that "rooted = insecure" or something ridiculous like that.

See also

References

 This article incorporates text from a publication now in the public domain: Rosenthal, Herman; Broydé, Isaac (1904). "Jehiel Michael ben Eliezer". In Singer, Isidore; et al. (eds.). The Jewish Encyclopedia. 7. New York: Funk & Wagnalls. p. 82.

  1. Weintraub, Pam (16 April 2018). "Haunted by History". Aeon. Retrieved 1 March 2019.
  2. Hannover, Nathan (1950). Abyss of Despair: The Famous 17th Century Chronicle Depicting Jewish Life in Russia and Poland During the Chmielnicki Massacres of 1648–49. Translated by Mesch, Abraham J. New Brunswick: Transaction Publishers. pp. 51–52. ISBN 978-1-4128-1634-2.
  3. Horodezky, Samuel Abba (2007). "Jehiel Michael ('Michel') ben Eliezer". In Berenbaum, Michael; Skolnik, Fred (eds.). Encyclopaedia Judaica. 11 (2nd ed.). Detroit: Macmillan Reference. pp. 103–104.
  4. Saperstein, Marc (1989). Jewish Preaching, 1200–1800: An Anthology. Yale University Press. p. 463. ISBN 978-0-300-05263-3.
  5. Heller, Marvin J. (2010). The Seventeenth Century Hebrew Book. Brill. p. 1021. ISBN 90-04-18638-7.
  6. Heller, Marvin J. (2011). "Often Overlooked: Examples of Front Matter in Early Hebrew Books". Quntres: An Online Journal for the History, Culture, and Art of the Jewish Book. 2 (1): 12.
  7. Glaser, Amelia M. (19 August 2015). Stories of Khmelnytsky: Competing Literary Legacies of the 1648 Ukrainian Cossack Uprising. Stanford University Press. p. 275. ISBN 978-0-8047-9496-1.
  8. Gross, S. Y.; Cohen, Y. Yosef, eds. (1983). "Bicskof". Sefer Marmarosh; mea ve-shishim kehilot kedoshot be-yishuvan u-ve-hurbanan [The Marmaros Book; In Memory of 160 Jewish Communities]. Translated by Bronstein, Shalom; Davis, Moshe A. Tel Aviv: Beit Marmaros. pp. 278–286.
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