White Stork Synagogue

The White Stork Synagogue (Polish: Synagoga Pod Białym Bocianem) is a nineteenth-century synagogue in Wrocław, Poland. Rededicated in 2010 after a decade-long renovation, it is the religious and cultural centre of the local Jewish community, under the auspices of the Union of Jewish Religious Communities in Poland.[1][2] It is the only synagogue in Wrocław to have survived the Holocaust.[3]

White Stork Synagogue
Synagoga Pod Białym Bocianem
Synagogue on Pawła Włodkowica Street, 5
Religion
AffiliationOrthodox Judaism
StatusActive
Location
LocationWrocław, Poland
Architecture
Architect(s)Carl Ferdinand Langhans
StyleNeoclassical
Completed1829
Materialsbrick

History

The synagogue, which opened in 1829 when the city was known as Breslau and part of the Kingdom of Prussia, is a three-story Neoclassical designed by the architect Carl Ferdinand Langhans (1781–1869). Langhans was one of the foremost 19th-century architects of Silesia. He was among Germany’s foremost theater designers. He also designed the Breslau Actors' Guild Theater and Opera House. The original interior, now lost, was designed by the painter Raphael Biow (1771–1836) and his son Hermann Biow (1804–1850).[2] The name was taken from an inn of the same name which had previously stood on the site.[4]

The main prayer hall is surrounded on three sides with women's galleries. Two levels of galleries to the north and two on the south flank a single gallery on the eastern Torah ark wall. The wooden frame of the Torah ark and the damaged tablets of the Ten Commandments are all that remain of the original religious features.[2]

Synagogue in 1979

During the Kristallnacht the interior of the building was destroyed by the Sturmabteilung who also tore up the Torah scrolls. On the same night, the New Synagogue, which served the city's Liberal community was burned to the ground by the Nazi paramilitary groups. The White Stork synagogue, which at the time served Conservative Jews escaped that fate, because it was located close to other buildings and the participants in the pogrom were concerned that any fire would spread to non-Jewish structures.

Aron ha-Kodesh
Restored Mikveh (ritual bath) in 2019.

The synagogue was renovated by the city's Jewish community and became a place of worship for Jews of all sects until 1943. In that year, the Nazis took over the building and turned it into a warehouse for stolen Jewish property. The city's Jewish inhabitants were rounded up and sent to death camps, with the synagogue's courtyard serving as a collection point, in the same way as Umschlagplatz in Warsaw.

After the war, the city's Polish authorities turned over the building to the new Jewish community in the city. It functioned as both a community center and a place of worship, despite underfunding, the emigration of Wroclaw's Jews abroad, and repeated vandalism by so-called "unknown perpetrators" ("nieznani sprawcy" a Communist era Polish code word for individuals committing crimes on behalf of the secret communist police). After the 1968 Polish political crisis, which saw a Communist-sponsored anti-Semitic campaign, most of the city's Jews left Poland and shortly thereafter, religious ceremonies in the synagogue were suspended.

The synagogue was in use until 1974, when the authorities expropriated it and gave it to the University of Wrocław, which used it as a library. In 1989, the university transferred the building to the Musical Academy. It was purchased by a private firm in 1995. It was subsequently returned to the Jewish community and was under renovation for over a decade.[2] The renovations were completed and the synagogue rededicated in 2010.[2][3][5] There are plans for the synagogue to be used as a Jewish Museum.[2]

On October 11, 2012, during the local gay rights parade, a small window of the synagogue was broken with a stone thrown by an unidentified vandal believed to have belonged to an anti-gay sympathizers of the right-wing Polish popular revival protesting on the sidelines. Police analyzed the video, but no arrest was made. The incident was assessed by authorities as simple act of vandalism.[6]

In 2014, it celebrated its first ordination of four Reform rabbis and three Reform cantors since the Second World War.[7] The German Foreign Minister attended the ceremony.[7]

gollark: But that's ONE of the issues and a more subjective one; even just from the standpoint of "what sort of output can this system produce" there are others, as I mentioned.
gollark: If the state controls all economic transactions, you are obviously less free.
gollark: Not very great in terms of freedom.
gollark: Or, well, "great" by some metrics.
gollark: I mean that a planned economy would be great if you ignore all the large and very problematic issues.

References
  1. "Gminy zrzeszone w Związku Gmin Wyznaniowych Żydowskich". Jewish communities belonging to the Union of Religious Communities (in Polish). Forum Żydów Polskich. 2010. Archived from the original on September 23, 2010. Retrieved July 17, 2012.
  2. Samuel D. Gruber. "Poland: Wroclaw's White Stork Synagogue Restoration Continues, Neo-Classical Façade (1829) by Carl Ferdinand Langhans now Complete". Jewish Art & Monuments Blog. Retrieved July 19, 2012.
  3. Wrocław synagogue rededicated. JTA Budapest, May 6, 2010. Retrieved July 19, 2012.
  4. "White Stork synagogue in Wroclaw reopens 61 years after its destruction". World Jewish Congress website. World Jewish Congress. 12 May 2010. Retrieved 17 February 2011.
  5. Polish Radio.   Retrieved July 19, 2012.
  6. "Po marszach ktoś wybił okno we wrocławskiej synagodze". Agora SA. Retrieved 27 October 2012.
  7. Polish city marks first rabbinic ordination since World War II, The Times of Israel, September 3, 2014

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