W. E. Biederwolf

William Edward Biederwolf (September 29, 1867 – September 3, 1939) was an American Presbyterian evangelist.

W. E. Biederwolf
Biederwolf circa 1920
Born(1867-09-09)September 9, 1867
DiedSeptember 3, 1939(1939-09-03) (aged 71)
Monticello, Indiana
Resting placeOld Monticello Cemetery, Monticello, Indiana
NationalityAmerican
EducationPrinceton College
OccupationEvangelist
Home townMonticello, Indiana
Spouse(s)Ida Casad
Parent(s)Michael Biederwolf, Abolana Schnetzer Biederwolf

Biography

Youth and education

W. E. Biederwolf was born in Monticello, Indiana, the son of German immigrants. At the age of eighteen, while teaching at a public school in White County, Biederwolf made a profession of faith in Jesus Christ and joined the local Presbyterian church.[1]

After attending Wabash College in Crawfordsville, Indiana, for a year, Biederwolf moved on to Princeton College where he earned a B.A. in 1892 and an M.A. in 1894. He graduated from Princeton Theological Seminary in 1895. Much to his father's displeasure, Biederwolf also played football during his years at Princeton.[2] During the summers Biederwolf worked at rescue missions in the Bowery and in Scranton, Pennsylvania, and after graduation from seminary, he worked for a year with evangelist B. Fay Mills.[3] After marrying his childhood friend Ida Casad in 1896, Biederwolf spent eighteen months studying at the University of Berlin and the University of Erlangen in Germany and at the Sorbonne in Paris. While in Berlin he also preached at the American Church.[4]

Evangelism

Biederwolf returned to the United States in 1897 and was called as pastor of the Broadway Presbyterian Church in Logansport, Indiana, serving a year before the Spanish–American War and three years afterward. During the war, he was commissioned as a chaplain with the 161st Indiana Volunteers, which served in Cuba for six months. (Biederwolf himself wrote an exhaustive regimental history.)[5] His military experience suggested how social service might be melded with evangelism.[6]

In 1900, Biederwolf left the pastorate for professional evangelism, first apprenticing under Presbyterian evangelist J. Wilbur Chapman, then striking out on his own by 1906. Although he never achieved the extraordinary popularity of Billy Sunday, Biederwolf was in the first rank of contemporary evangelists along with such men as Chapman, Gypsy Smith, and R. A. Torrey. By the 1910s he was holding evangelistic campaigns in small cities such as Fall River, Massachusetts; Watertown, New York; and Allentown, Pennsylvania.[7] Like Sunday, Biederwolf emphasized prohibition and tended to meld patriotism with religion, calling the "flag of the saloon" the "dirty red flag" of socialism. Yet Biederwolf, a staunch theological conservative, also promoted civic reform and played a prominent role in the Men and Religion Forward Movement of 1911–12, which tenuously mingled soul winning with the Social Gospel.[8]

In his early years, at least, Biederwolf was not above using parades, athletic feats, and magic tricks to win over audiences. Also like his colleagues, Biederwolf gave sermons on "booze," motherhood, and purity (though, as was typical of the period, the latter was given to men only).[9] Later Biederwolf winced at evangelists who had promotional photographs taken of themselves in ridiculous poses, admitting that although he himself had "been foolishly guilty with his brethren," he had "put away the things of a fool."[10] While Biederwolf stressed the significance of the Holy Spirit in producing conversions, he also did not shy away from noting the importance of the evangelist's "personal magnetism."[11]

Eager to improve evangelistic method and the reputation of evangelists, Biederwolf served as a president of the Interdenominational Association of Evangelists, which he helped to found in 1904. From 1914 to 1917 Biederwolf also served as executive director of the Federal Council of Churches' commission on evangelism.[12] In 1923–1924 Biederwolf conducted campaigns in Australia and Asia; and in Korea, moved by the suffering of lepers, he established and supported a leper colony in Reisui and became the director of the American Mission to Lepers.[13]

Other interests

In 1909 he established the Family Altar League to promote family devotions, and for many years he served as its president. He also served as the director of the Winona Lake Bible Conference. From 1923 until 1933 he was director of the Winona Lake School of Theology, and in 1933 he became its president. During the last ten years of his life he was the seasonal pastor of the Royal Poinciana Chapel in Palm Beach, Florida, a nondenominational congregation of 1,500 members, many of whom were very wealthy.[14]

Biederwolf wrote more than thirty books including The Millennium Bible, a commentary on the eschatological passages of the Scripture (still in print at the end of the 20th century),[15] as well as treatises on evangelism, volumes of sermons, and even Illustrations from Mythology (1927) and Illustrations from Art (1927).[16]

Personality and importance

Ever a student, Biederwolf was a firm believer in serious reading and regularly carried a book under his arm to make use of otherwise wasted moments. His sermons were written out word-for-word and memorized, but his delivery was so fluent that listeners were unaware of his preparation. Biederwolf enjoyed athletics (in later life, tennis and golf), and he was a collector of small gemstones, which he prized for their color and light rather than for their intrinsic value.[17] Biederwolf died at his home in Monticello in 1939.

The fundamentalist Bob Jones Jr., who as a boy knew and admired Biederwolf, thought him a man whose "scholarship was broad" and whose use of the English language was "concise, accurate, and powerful."[18] A recent biographer considered Biederwolf an "excellent administrator, an inspiring preacher, a popular author, and a highly successful evangelist, [who] did much to help shape the methods and message of revivalism during the first thirty years of the twentieth century."[19]

gollark: If you are actually in pain, "Lyri"cly, just stop...
gollark: I mean, in some cases not very secretly, but you probably won't know about [DATA EXPUNGED].
gollark: Oh, yes, and that.
gollark: But I secretly orchestrated its history.
gollark: You pronounce esolangs as esolangs?!

References
  1. Ray E. Garrett, William Edward Biederwolf: A Biography (Grand Rapids, Michigan: Zondervan, 1948), 13-17. Biederwolf later gave credit for his conversion to his mother, the evangelist Frank N. Palmer, and his sister Kate, who died at age twenty from tuberculosis.
  2. Garrett, 19-20. Of course, football was a much rougher game in the 1890s than it became a century later, and Michael Biederwolf noted in a reproving letter to his son that the sport had come "very near costing you your life."
  3. Garrett, 20-21.
  4. Garrett, 21. In Berlin, Biederwolf also developed a life-long friendship with Francis E. Clark, founder of the Christian Endeavor movement.
  5. Garrett, 22–23. History of the One Hundred and Sixty-first Regiment, Indiana Volunteer Infantry (1899).
  6. Garrett, 23.
  7. Garrett, 27; William G. McLoughlin, Jr., Modern Revivalism: Charles Grandson Finney to Billy Graham (New York: Ronald Press, 1959), 394–95. In 1914, Biederwolf's sermon opposing dancing in Watertown, New York, was so effective that high school students voted against holding the scheduled Christmas dance though the hall had already been rented and the tickets sold. The Sabbath Recorder 78.1 (January 4, 1915), 11.
  8. Garrett, 42; McLoughlin, Modern Revivalism, 396.
  9. William G. McLoughlin, Jr., Billy Sunday Was His Real Name (University of Chicago Press, 1955), 263. McLoughlin thought that some of Biederwolf's sermons were "so similar to Sunday's that plagiarism or permissible borrowing must have taken place."
  10. Biederwolf, Evangelism: Its Justification, Its Operation and Its Value (New York: Fleming H. Revell, 1921), 48.
  11. Biederwolf, Evangelism, 120-21.
  12. Biederwolf, "The Office of an Evangelist," in Winona Echoes 1904 (Chicago: Winona Publishing Company, 1904), 131-49; McLoughlin, Modern Revivalism, 395.
  13. Garrett, 56–64, 47–55.
  14. Garrett, 80-86, 99-104; Biederwolf, "The Family Altar League," Institute Tie, 9: (April 1909), 666; Mark Edward Sidwell, "The History of the Winona Lake Bible Conference," PhD diss., Bob Jones University (1988), 139-44, 157-62; Royal Poinciana Chapel history.
  15. In the "Introduction" to The Millennium Bible, Beiderwolf said that he had decided to edit such a work when he realized that during twenty years in the ministry he had neither preached on the second coming of Christ nor had studied the subject closely. "The work has been prepared no so much with the view of setting forth the author's own conclusions, although this, as rule has been done: but with the view of setting forth in popular, plain and concise style the arguments on each side of any portion of Scripture bearing upon the subject in hand, where difference of opinion as to its meaning exists, and thus make it possible for every interested reader to intelligently form his own conclusions as to what such Scriptures doubtless teach. William Edward Biederwolf, The Millennium Bible (Chicago: W. P. Blessing, 1924), 5-6.
  16. Garrett, 72-79.
  17. Garrett, 65–69; Bob Jones, Jr. Cornbread and Caviar (Greenville, South Carolina: Bob Jones University Press, 1985), 99.
  18. Jones, 99.
  19. Gary Scott Smith, "Biederwolf, William Edward," American National Biography, 1999.
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