The Passion of Ayn Rand

The Passion of Ayn Rand is a biography of Ayn Rand by writer and lecturer Barbara Branden, a former friend and business associate. Published by Doubleday in 1986, it was the first full-length biography of Rand and the basis for the 1999 film of the same name starring Helen Mirren as Rand.

This article is about the biography. For the film, see The Passion of Ayn Rand (film).
The Passion of Ayn Rand
Cover of the first edition
AuthorBarbara Branden
CountryUnited States
LanguageEnglish
SubjectAyn Rand
PublisherDoubleday & Company
Publication date
1986
Media typePrint (hardcover and paperback)
Pages442
ISBN0-385-19171-5
OCLC12614728

Background

Branden was a close associate of Rand's for 18 years. She and her husband, Nathaniel Branden, were leading figures in the Objectivist movement based on Rand's philosophy of Objectivism, and they operated the Nathaniel Branden Institute to promote Objectivism. In 1954, Rand began an extramarital affair with Nathaniel Branden. The breakdown of Rand's relationship with Nathaniel Branden in 1968 coincided with the closure of the Nathaniel Branden Institute and the expulsion of both Nathaniel and Barbara Branden from Rand's circle.[1]

The Passion of Ayn Rand was an unauthorized biography intended to replace an earlier, authorized essay about Rand's life that Branden had written for the 1962 book Who Is Ayn Rand?[2] Branden drew in part on the same audiotaped interviews with Rand that she had conducted for the earlier project. Branden also interviewed over 100 people who knew Rand during all phases of her life. The Passion of Ayn Rand also made the first public revelation of the affair between Rand and Nathaniel Branden.[3] In an interview, Branden said that she had undertaken the book in part "to rescue [Rand] from the need to be godlike. As I wrote, she was much more than that: she was a human being and a woman .... it is only in that context that Objectivism can be separated from its founder and its supporters and be seen as a philosophy which stands or falls by its own relationship to reality – not by the virtues or vices of those who espouse it."[4]

Publication history

The book was first published in 1986 in a hardcover edition from Doubleday. A paperback edition was released by Anchor Books in 1987. In 1999 the book was adapted into a movie of the same name that aired on the Showtime Networks.

Contents

The book is a chronological presentation of Rand's life, followed by an epilogue discussing the influence of Rand and her ideas. In the introduction to the book, the author summarized her point of view as follows: "Those who worship Ayn Rand and those who damn her do her the same disservice: they make her unreal and they deny her humanity. I hope to show in her story that she was something infinitely more fascinating and infinitely more valuable than either goddess or sinner. She was a human being. She lived, she loved, she fought her battles, she knew triumph and defeat. The scale was epic; the principle is inherent in human existence."[5]

Reception

Acclaim

One of the positive reviews that the book received, shortly after publication, came from Joseph Sobran: "...The Passion of Ayn Rand is an excellent book, especially for those (like me) who had their youthful fling with Objectivism. Mrs. Branden ... seems to harbor no rancor toward Miss Rand; in fact she still has enormous admiration for her ideas and celebrates her growing influence. But she admires Miss Rand on her (Mrs. Branden's) own terms."[6]

George Gilder wrote, "Who was Ayn Rand? The answer emerges at last in a superb biography written with much of the sweep, drama and narrative momentum of the great works of Ayn Rand herself – and with the psychological insight and sensitivity that forever eluded her ... Working with some 50 hours of biographical tapes, [Branden] achieves a remarkable balance of intimacy and objectivity in telling the tempestuous story of a flawed but heroic woman, who bore the moral defense of capitalism on her back like Atlas for nearly two decades, and never shrugged."[7]

Another early review came from the sociologist of religion Peter L. Berger. Although Berger was critical of Rand's antipathy to religion and of her "flat Enlightenment rationalism," he concluded, "And yet there is something appealing, even a touch of grandeur, about the figure who emerges from Ms. Branden's somewhat tortured account ... the hero-worshiper who invented improbably heroic figures in her novels and who convinced very ordinary people that they too could be heroes; the mature and successful figure who always refused compromise, no matter what the cost, and who faced bitter personal disappointment and pain with an unbending courage. One can understand why this individual, whatever her intellectual and personal foibles, could command loyalty and inspire commitment."[8]

Florence King included a section on Ayn Rand in her book With Charity toward None which quoted liberally from Branden's book; King also included The Passion of Ayn Rand on a list of books "I particularly enjoyed and recommend for general reading."[9]

According to Mimi Reisel Gladstein, "Branden accomplishes a rare feat for biographers; she is able to illuminate the attractive and repellent aspects of Rand's personality, showing why so many would follow her unreservedly, while others reacted with abhorrence."[10]

In a lengthy essay review, David Ramsay Steele declared that "The tale told by Barbara Branden is absolutely riveting. It is considered high praise to say of a book that, having once begun it, you can't put it down, but for me the more significant accolade is that having finished it you can't put it down, and that is certainly true of this amazing and fascinating story. It recounts Rand's life, partly on the basis of personal recollection and partly on the basis of detailed research."[11] Steele complained, however, that the book makes excuses for its subject: "The attitude Branden has towards Rand is one that individuals generally hold only towards their parents: a burning anger, a rage for self-justification, contained by a rigid insistence that the parent is good and worthy."[11]

Criticism

In a review that focused mainly on Ayn Rand's ideas, which he rejected, Terry Teachout declared that "Barbara Branden is an excruciatingly bad stylist, trapped in the throes of what Wolcott Gibbs used to call 'ladies'-club rhythm' .... But Mrs. Branden's hopeless style is offset by her intimate knowledge of the details of Ayn Rand's personal life."[12]

Strongly negative reactions to The Passion of Ayn Rand have been expressed by some writers affiliated with the Ayn Rand Institute. According to Steele, "The orthodox Randists, led by Leonard Peikoff, have put it about that anyone who utters a word in praise of the book is to be shunned, boycotted, and cut off root and branch."[11] In 1986 Peter Schwartz declared that The Passion of Ayn Rand is a tissue of arbitrary assertions: "Epistemologically, conclusions reached by a categorically non-objective method have the status of the arbitrary. They are not true and not false, but are, rather, entirely outside the cognitive realm – because they are not genuine attempts at cognition. Admirers of Ayn Rand need not – and should not – feel compelled to try to rebut each and every concrete charge made by Barbara Branden (and others who are sure to follow)."[13] Peikoff pronounced that the biography was motivated by "venomous hatred" and agreed with Schwartz that its entire contents were "non-cognitive"; unlike Schwartz, however, he proclaimed that he had never read it and never intended to.[14]

In 2005, James S. Valliant published a book-length negative review, The Passion of Ayn Rand's Critics, aiming to discredit The Passion of Ayn Rand on grounds of internal inconsistency, inconsistency with other available sources, and inconsistency with previously unpublished diary entries made by Rand in 1967 and 1968. Valliant partly concurred with Schwartz and Peikoff's judgment of arbitrariness,[15] but he also claimed to have shown that much of what The Passion of Ayn Rand said about Rand's character and actions was false, and that it was "valueless" as a historical document.[16]

In her 2009 biography of Rand, Goddess of the Market, historian Jennifer Burns says of the book that "Too often Branden takes Rand's stories about herself at face value, reporting as fact information contradicted by the historical record." She faults Branden for editorial tampering with Rand's statements in the taped interviews: "Sentences presented in quotes as if they were spoken verbatim by Rand have been significantly edited and rewritten." But she also notes that "Barbara and Nathan[iel] were privy to Rand's inner doubts, triumphs, and insecurities as were no others."[17] She wrote that Valliant "often goes overboard" in his attack on Branden's biography[18] and concluded in a retrospect the following year that the biography was largely accurate.[19]

gollark: This is just entirely stuff on the "Lense–Thirring effect"? What does that have to do with anything?
gollark: You're not explaining what those "electric universe" claims actually are and how the missions support it.
gollark: Well, actually, I guess your "shows gravity is related to magnetism" thing *is* specific and not supported by that.
gollark: You can't exactly be *wrong*, since you aren't making any specific claims.
gollark: It contains the word "gravitomagnetic". However, based on my advanced Wikipedia-looking-at abilities, I can see that that does not actually mean what you think it means.

References
  1. Rand, Ayn (May 1968). "To Whom It May Concern". The Objectivist. New York. 7 (5): 1–8.
  2. Branden, Barabara. "Who Is Ayn Rand?" In Branden, Nathaniel & Branden, Barbara (1962). Who is Ayn Rand?. New York: Random House. OCLC 313377536.
  3. Gladstein, Mimi Reisel (1999). The New Ayn Rand Companion. Westport, Connecticut: Greenwood Press. p. 103. ISBN 0-313-30321-5. OCLC 40359365.
  4. Reestrom, Karen (October 1992). "Interview with Barbara Branden". Full Context. 5 (2).
  5. Branden, Barbara (1986). The Passion of Ayn Rand. Garden City, New York: Doubleday & Company. p. xiii. ISBN 0-385-19171-5. OCLC 12614728.
  6. Sobran, Joseph (August 1, 1986). "The Passion of Ayn Rand (review)". National Review. 38.
  7. Gilder, George (June 29, 1986). Washington Post Book World. Missing or empty |title= (help)
  8. Berger, Peter L (July 6, 1986). "Adam Smith Meets Nietzsche". New York Times.
  9. King, Florence (1992). "Our Lady's Juggler Shrugged on the Installment Plan". With Charity toward None: A Fond Look at Misanthropy. New York: St. Martins. pp. 121–129, 193. ISBN 978-0-312-07124-0.
  10. Gladstein, Mimi Reisel (1999). The New Ayn Rand Companion. Westport, Connecticut: Greenwood Press. pp. 102–103. ISBN 0-313-30321-5. OCLC 40359365.
  11. Steele, David Ramsay (April 14, 2001). "Alice in Wonderland" (PDF). Libertarian Alliance. Retrieved July 27, 2009.
  12. Teachout, Terry (July 1986). "The Goddess That Failed". Commentary.
  13. Schwartz, Peter (August 20, 1986). "Untitled Letter". The Intellectual Activist.
  14. Peikoff, Leonard (April 26, 1987). "My Thirty Years with Ayn Rand". Speech and question-answer period at Ford Hall Forum, Boston. Accessed July 21, 2009.
  15. Valliant, James S (2005). The Passion of Ayn Rand's Critics: The Case against the Brandens. Dallas, TX: Durban House. p. 173. ISBN 978-1-930754-67-6.
  16. Valliant, James S (2005). The Passion of Ayn Rand's Critics: The Case against the Brandens. Dallas, TX: Durban House. p. 7. ISBN 978-1-930754-67-6.
  17. Burns, Jennifer (2009). Goddess of the Market: Ayn Rand and the American Right. Oxford: Oxford University Press. p. 295. ISBN 978-0-19-532487-7.
  18. Id., p.296
  19. http://www.jenniferburns.org/ayn-rand-read-the-rand-archives/
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