Taroç family

The Taroç family (also spelt Teroç, Toroç and sometimes Taros) (Hebrew: טארוש, Tarosh) (Arabic:التاراس, al-Taras) is a Sephardic Jewish family originally from Girona, Catalonia. Members of the family occupied key positions in the courts and economy of Catalonia, becoming one of the wealthiest Jewish families in Catalonia during the 13th to 15th centuries.[1][2] The family progenitor is Todros Taroç (born al-Taras), who was the son of Azriel ibn Menahem al-Taras, thus making the Taroç family a cadet branch of the al-Taras family from Castile. Todros Taroç adopted the surname Taroç which is a Catalan spelling of al-Taras which mans "embroider" in Arabic.[3] Following the Alhambra decree of 1492, the majority of the family immigrated to the Ottoman Empire, the Levant and other parts of the Mediterranean and North Africa, adopting the surname Toros.[4]

Taroç family
Família Taroç
Parent familyAl-Taras
CountrySpain, Ottoman Empire
EtymologyTaroç is a Catalan spelling of the surname Al-Taras which means "embroider" in Arabic.
Place of originGirona, Catalonia
Foundedc. 1200
FounderTodros Taroç
TraditionsJudaism (Sefard)
A wall of the Old Girona Synagogue, an ancestral site of the Taroç family.

History

The Al-Taras family probably came to Spain in the 8th-century and subsequently settled down in Castile. The Taroç family patriarch, Todros Taroç, had two sons, Todros Taroç II and Ibrahim Taroç. It seems that Ibrahim Taroç's male line died out around 1300, however his brothers line survived.[5] Todros Taroç II had one son Vidal Taroç, who bought several profitable estates Montcada, and began to lend money to several Christian aristocrats in Barcelona.[6][7] His son Isaac Taroç, inherited his father's estates and increased the family's profits tenfold.[8] He had two children Salomo Abraham Taroç and Vidal Taroç II. Salomo Taroç was the first to establish a relationship with the ruling monarchs of Catalonia, possibly serving as a court physician for the Crown of Aragon.[9] Similarly, his son Abraham David Taroç made jewellery for Eleanor of Aragon,[10] later developing a close relationship with King John I, who even made a legal exemption for Abraham, allowing him to be married to two women at once.[11] It was also around this time that Abraham began lending large sums of money to several Spanish nobles, resulting in Abraham's children becoming deeply engrained in the cultural and economic elite of Catalonia.[12] However, the family's position began to deteriorate, as tensions rose between Jews and Christians. The last mention of a member of the family living in Spain before the expulsion of Jews in 1491 is Astruc Taroç II (Abraham Taroç's grandson), who, on July 9, 1492 helped to sell the historic Girona Synagogue, which the family helped to build and fund several hundred years prior.[13][14] The majority of the family immigrated to Rhodes, later settling in Edirne and Istanbul, where they mostly live up until the present. Currently, around 3,800 people bear the surname "Toros",[15] almost all of whom that are Jewish descend from the Taroç family.[4][16]

gollark: Am I misunderstanding environments? Probably.
gollark: `env` here contains modified FS functions. The `init` thing there os.runs shell. Inside said shell, the FS functions are normal.```lualocal env = make_environment(root_directory, overlay, API_overrides)if type(init) == "table" and init.URL then init = fetch(init.URL) endlocal out, err = load(init or fetch "https://pastebin.com/raw/wKdMTPwQ", "@init.lua", "t", env)```
gollark: Also, it doesn't, as tables are hashtables or whatever.
gollark: So what?
gollark: Removing the setfenving and passing the `environment` straight to `load` seems somehow to make it even more broken.

References
  1. Beinart, Haim (1991). גלות אחר גולה: מחקרים בתולדות עם ישראל מוגשים לפרופסור חיים ביינאר: Studies in the History of the Jewish People Presented to Professor Haim Beinart. Editorial CSIC - CSIC Press. p. 89. ISBN 978-965-235-037-4.
  2. Armstrong-Partida, Michelle; Guerson, Alexandra; Lightfoot, Dana Wessell (2020-06-01). Women and Community in Medieval and Early Modern Iberia. U of Nebraska Press. ISBN 978-1-4962-1967-1.
  3. "Taroç family". Beit Hatfutsot Database.
  4. "Medieval Spanish Jewish Surnames". www.sephardicgen.com. Retrieved 2020-07-09.
  5. "Todros Taroç". geni_family_tree. Retrieved 2020-07-17.
  6. Llop, Irene (2018). "The settlement of Jews in Vic: origin, provenance and mobility of the Jewish community (1231-1277)": 267 & 280. ISSN 1888-3931. Cite journal requires |journal= (help)
  7. Sentís, F. Xavier Rivera | Pijuan, Pere (2018). "Els caps de casa jueus a Cervera durant el segle XV (The Jewish heads of houses in Cervera during the 15th century)" p. 354 & 386
  8. Llop, Irene. (2001). Les Relacions entre les comunitats jueves de Vic i Girona S. XIV Institut d'Estudis Gironins. p. 215. OCLC 806339539.
  9. Dachs, Lluis (2006). "Metges Jueus dels països catalans, segles XI-XV (Jewish Doctors of the Paisos Catalans, 11th-15th Centuries)" p. 442
  10. Roth, Norman. "Norman Roth, "Jewish Artisans, Musicians and Other Unusual Officers in Royal Service," Iberia Judaica 5 (2013): 207-213": 209. Cite journal requires |journal= (help)
  11. Marcé, Sílvia Planas (2012). "Les femmes juives dans la Catalogne du Moyen Âge (Jewish women in Catalonia of the Middle Ages)" p.26
  12. Garcia, Silvia Mancebo (2012). “Un llibre de la cúria de Peratallada illustra l’activitat de tres destacats prestadors jueus (A book by the curator of Peratallada illustrates the activity of three prominent Jewish lenders)”
  13. Beinart, Haim. (2002). The expulsion of the Jews from Spain. Oxford: Littman Library of Jewish Civilization. p. 91. ISBN 1-874774-41-2. OCLC 47013288.
  14. Marcé, Sílvia Planas (2013), "El micvé de la darrera sinagoga medieval de Girona (The story of the last medieval synagogue in Girona)" p. 128
  15. "Toros". forebears.io.
  16. Beider, Alexander (2020). A Dictionary of Jewish Surnames from Italy, France and "Portuguese" Communities, Including Surnames of Jews from Continental Italy, Non-Ashkenazic Communities in France, and Sephardic Communities in Western Europe (after the 1490s) and the Americas. Avotaynu. ISBN 978-0-9980571-8-7.
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