Tallaght Monastery

Tallaght Monastery was a Christian monastery founded in the eighth century by Máel Ruain, at a site called Tallaght, a few miles south west of present-day Dublin, Ireland. It operated until the Protestant Reformation.

Founding

Tallaght was founded in AD 744 by Máel Ruain, a leader in the Culdee movement in Ireland. The monastery included Round Towers, which served as bell towers and/or a repository for the relics Mael Ruian had brought with him, reportedly relics of Saints Paul and Peter and hair of the Virgin Mary.[1]

The word tallaght is a variant of the Irish word Tamlachta, which originates in the combination of the words tam (plague) and lecht (stone monument). The name memorializes a plague said to have occurred in Ireland in A.M. 2820, a plague so vast that 9,000 persons in Parthálon’s colony are said to have died in one week, all the dead being buried in one mass grave covered over with stones. The existence of ancient tumuli in the vicinity are sometimes offered as evidence of the truth of the legend, though archaeologists have yet to discover any evidence of a mass grave.[2][3]

The Community

Máel Ruin’s companions at Tallaght included the Ulsterman Oengus and Máel Dithruib, two well-known figures in the Culdee movement. The names of four others at Tallaght are also known: Airennan, Eochaid, Joseph, and Dichull, all of whom are now considered saints in the Roman Catholic tradition.[4][5]

Center of learning

Tallaght became a center of learning in the ninth century. Two of the major works produced there were martyrologies, one by Máel Ruain and one by Oengus.[6] In addition, life at the monastery was chronicled in a text now referred to as the Tallaght Memoir, probably completed by AD 840.[7]

Another product of the Tallaght monastery was the Stowe Missal, a work which emphasized the importance of community over individualism.[8] After the death of Máel Ruain, the Stowe Missal was carried by Máel Dithruib to the monastery at Terryglass.[9]

Daily life

The Rule of the monastery was similar to, and probably based on, that of the Abbey of Saint-Arnould at Metz under Bishop Chrodegang. Food was to be of poor quality and lightly consumed to avoid gluttony, and drink was taken in moderation. The author of the Tallaght Memoir left us this description:

Not a drop of beer was drunk in Tallaght in Maelruain’s [sic] lifetime. When his monks used to go anywhere else, they used not to drink a drop of beer in Tir Cualann, whomsoever they might happen to meet. However, when they went a long distance, in that case they were allowed to drink. Nor a morsel of meat was eaten in Tallaght in his lifetime [unless] it were a deer or a wild swine. What meat there was [at Tallaght was served to] the guests.[10]

Activities at the monastery included mass, prayer, and beneficial labor such as gardening and working at trades that supported the needs of the community. Those who were literate worked in the scriptorium, composing and copying manuscripts.[11]

History
St. Maelruan's Font, Tallaght, Co. Dublin

The site of the monastery was given to Máel Ruain "in honour of God and St. Michael" by Cellach (d. 18 July, 771) of Ui Donnchada, grandson of a Leinster king, Donogh (d. 726). The monastery withstood an attack by Vikings in AD 811 and survived as a discrete entity to the time of the Anglo-Norman invasion of 1169.[12]

Subsequent to the turmoil of that period, Pope Alexander III issued a bull dated 20 April 1179, by which Tallaght, along with its subsidiary chapels of Killohan and St. Bride’s, was united to the Archdiocese of Dublin. Then, in 1223, Archbishop Henry de Loundres attached the deanery of Tallaght to St. Patrick’s Cathedral in Dublin. Gradually, the town of Tallaght grew up around the monastery, and the English-appointed archbishop of Dublin, built (or possibly restored) a palace there. In 1324, the palace was fortified to protect the English in Tallaght from the marauding O’Byrne clan, exposing a need for protection and triggering the building of an Anglo-Norman castle, Belgard, just to the east of the monastery site. In 1324 Alexander de Bicknor built or restored an archiepiscopal manor at Tallaght, which was fortified later to protect the English in Dublin from the attacks of the O'Byrnes.[13][14][15]

During the Dissolution of the monasteries at the Reformation, the Protestant archbishops took charge of Tallaght. However, in 1812, the castle was sold to the Dominicans, who erected a Roman Catholic novitiate and church there.[16] The Dominican Retreat Center stands on the site today.[17]

The monastery having deteriorated in the seventeenth century, the archbishop had it torn down in 1729, replacing it with an archiepiscopal residence. The tower is all that remains of the castle.[18]

Only two reminders of the ancient monastery are visible today, both of which were roughly carved from granite boulders: an immense font, five feet in diameter, and a three-foot tall cross, referred to as St. Máelruain’s Cross. Today the site is the location of St. Máelruain’s Church of Ireland, which was built in 1829. The church, along with the Dominican Retreat Center, make Tallaght the site of Christian worship for nearly 1,300 years.[19]

gollark: Anyway, we hit *those* limits ages ago, so we achieve our high clocks by extending the processors out into arbitrarily many orthogonal dimensions, ignoring the "speed of light", and patterning the logic gates directly onto underlying physical laws.
gollark: https://en.wikipedia.org/wiki/Rapid_single_flux_quantum
gollark: Clock speeds are constrained mostly by CMOS processes as far as I know, lightspeed issues are secondary.
gollark: What? Superconducting logic circuits can easily hit tens of GHz.
gollark: Well, it or the newer models.

See also
  • List of abbeys and priories in Ireland (County Dublin)

References
  1. Naas, Sean Bagnall. "Hopkins's Ireland: Early Christian Monasteries". Gerard Manley Hopkins Society. Retrieved 1 July 2017.
  2. "Monastery of Tallaght". Catholic Answers. Retrieved 1 July 2017.
  3. Cusack, M. F. (1870). The Student's Manual of Irish History. London. p. 6. Retrieved 1 July 2017. tallaght o'brians.
  4. "Monastery of Tallaght". Missing or empty |url= (help)
  5. Wyndham-Quin, Caroline (1865). Memorials of Adare Manor. Oxford. p. 205. Retrieved 1 July 2017. oengus ulster ulsterman tallaght.
  6. Naas. "Hopkins's Ireland". Missing or empty |url= (help)
  7. Gwynn, E. J.; Purton, W. J. (1911). "The Monastery of Tallaght". Proceedings of the Royal Irish Academy. 29: 120–22. Retrieved 1 July 2017.
  8. Wood, Michael (2015). The Liturgy of Saint John the Divine. Edinburgh: Kellbride. Retrieved 1 July 2015.
  9. Bieler, Ludwig (1949). "Insular palaeography, present state and problems". Scriptorium. 3: 277. Retrieved 1 July 2017.
  10. Gwynn. "Monastery of Tallaght": 129. Cite journal requires |journal= (help)
  11. Naas. "Hopkins's Ireland". Missing or empty |url= (help)
  12. Whitney, Karl (2014). Hidden City: Adventures and Explorations in Dublin. UK: Penguin. Retrieved 1 July 2011.
  13. "Monastery of Tallaght". Missing or empty |url= (help)
  14. Whitney. Hidden City.
  15. "Notes of Works". Irish Builder and Engineer. 33: 275. 1 Dec 1891. Retrieved 1 July 2017.
  16. "Monastery of Tallaght". Missing or empty |url= (help)
  17. Clark, Trish (2010). Good Night and God Bless: A Guide to Convent and Monastery Accommodation, France, United Kingdom, Ireland. Mahawa, NJ: Hidden Spring. p. 276. Retrieved 1 July 2010.
  18. Whitney. "Hidden City". Missing or empty |url= (help)
  19. "Our Villages: Tallaght, History". South Dublin History. Retrieved 1 July 2017.
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