Steven Runciman

Sir James Cochran Stevenson Runciman CH FBA (7 July 1903 – 1 November 2000), known as Steven Runciman, was an English historian best known for his three-volume A History of the Crusades (1951–54).

The Honourable Sir

Steven Runciman

CH FBA
Born(1903-07-07)7 July 1903
Northumberland, United Kingdom
Died1 November 2000(2000-11-01) (aged 97)
Radway, Warwickshire, United Kingdom
NationalityBritish
Alma materTrinity College, Cambridge
OccupationHistorian
Known forA History of the Crusades

His three-volume history has had a profound impact on common conceptions of the Crusades, primarily portraying the Crusaders negatively and the Muslims favourably. Runciman was a strong admirer of the Byzantine Empire, and consequently held a bias against the Crusaders for the Fourth Crusade evident in his work. While praised by older crusade historians as a storyteller and prose stylist, he is viewed as biased by some contemporary historians.[1][2]

Biography

Born in Northumberland, he was the second son of Walter Runciman, 1st Viscount Runciman of Doxford, and Hilda Runciman, Viscountess Runciman of Doxford. Both of his parents were or became members of parliament for the Liberal Party, and were the first married couple to sit simultaneously in Parliament.[3] His father was created Viscount Runciman of Doxford in 1937. His paternal grandfather, Walter Runciman, 1st Baron Runciman, was a shipping magnate.[3] He was named after his maternal grandfather, James Cochran Stevenson, the MP for South Shields.

Eton and Cambridge

It is said that he was reading Latin and Greek by the age of five. In the course of his long life he would master an astonishing number of languages, so that, for example, when writing about the Middle East, he relied not only on accounts in Latin and Greek and the Western vernaculars, but consulted Arabic, Turkish, Persian, Hebrew, Syriac, Armenian and Georgian sources as well.[4][5] A King's Scholar at Eton College, he was an exact contemporary and close friend of George Orwell.[3] While there, they both studied French under Aldous Huxley.

In 1921 he entered Trinity College, Cambridge, as a history scholar and studied under J.B. Bury, becoming, as Runciman later said, falsely, "his first, and only, student".[3] At first the reclusive Bury tried to brush him off; then, when Runciman mentioned that he could read Russian, Bury gave him a stack of Bulgarian articles to edit, and so their relationship began. His work on the Byzantine Empire earned him a fellowship at Trinity in 1927.

Work as a historian

After receiving a large inheritance from his grandfather, Runciman resigned his fellowship in 1938 and began travelling widely. Thus, for much of his life he was an independent scholar, living on private means.[3] He went on to be a press attache at the British Legation in the Bulgarian capital, Sofia, in 1940 and at the British Embassy in Cairo in 1941. From 1942 to 1945 he was Professor of Byzantine Art and History[3] at Istanbul University, in Turkey, where he began the research on the Crusades which would lead to his best known work, the History of the Crusades (three volumes appearing in 1951, 1952, and 1954). From 1945 to 1947 he was a representative in Athens of the British Council.[3]

Most of Runciman's historical works deal with Byzantium and her medieval neighbours between Sicily and Syria; one exception is The White Rajahs, published in 1960, which tells the story of Sarawak, an independent state founded on the northern coast of Borneo in 1841 by James Brooke, and ruled by the Brooke family for more than a century.

Jonathan Riley-Smith, one of the leading historians of the Crusades,[6] denounced Runciman for his perspective on the Crusades.[7] Riley-Smith had been told by Runciman during an on-camera interview that he [Runciman] considered himself "not a historian, but a writer of literature."[8]

According to Christopher Tyerman, Fellow and Tutor in History at Hertford College and Lecturer in Medieval History at New College, Oxford, Runciman created a work that "across the Anglophone world continues as a base reference for popular attitudes, evident in print, film, television and on the internet."[9]

Runciman held sympathies toward the Byzantine Empire and blamed the Crusaders, whom he considered "intolerant barbarians", for causing the downfall of Constantinople in the Fourth Crusade. Less than a decade after the Second World War ended, Runciman called the Fourth Crusade the greatest crime committed against humanity.[9]

Interest in the Occult, and Homosexuality

In his personal life, Runciman was an old-fashioned English eccentric, known, among other things, as an aesthete, raconteur, and enthusiast of the occult. According to Andrew Robinson, a history teacher at Eton, "he played piano duets with the last Emperor of China, told tarot cards for King Fuad of Egypt, narrowly missed being blown up by the Germans in the Pera Palace hotel in Istanbul and twice hit the jackpot on slot machines in Las Vegas".

A story from his time at Eton of an incident with a then friend, Eric Blair (later George Orwell) is told in Gordon Bowker's biography of Orwell: "Drawing from new correspondence with Steven Runciman, one of Orwell’s friends at Eton (which he attended from 1917-1921), Bowker reveals the (perhaps surprising) fascination of Blair with the occult. A senior boy, Phillip Yorke, had attracted the disfavour of both Blair and Runciman so they planned a revenge. As Runciman recalled, they fashioned an image of Yorke from candle wax and broke off a leg. ‘To their horror, shortly afterwards, Yorke not only broke his leg but in July died of leukaemia. The story of what happened soon spread and, in somewhat garbled form, became legend. Blair and Runciman suddenly found themselves regarded as distinctly odd, and to be treated warily." (Bowker p. 56). [10]

Runciman was gay.[11] There is little evidence of a long-term lover but Runciman boasted of a number of casual sexual encounters - telling a friend in later life: "I have the temperament of a harlot, and so am free of emotional complications." Nevertheless Runciman was discreet about his homosexuality, partly perhaps because of religious feelings that homosexuality was "an inarguable offence against God". Runciman also felt that his sexuality had potentially held back his career. Max Mallowan related a conversation where Runciman told him "that he felt his life had been a failure because of his gayness".[12]

Last year and death

He died in Radway, Warwickshire, while visiting relatives, aged 97.[13] He never married. Earlier the same year, he had made a final visit to Mount Athos to witness the blessing of the Protaton Tower at Karyes (the capital of the monastic community), which had been refurbished thanks to a gift from him.[14][15]

Assessment

Edward Peters (2011) says Runciman's three-volume narrative history of the Crusades "instantly became the most widely known and respected single-author survey of the subject in English."[16]

John M. Riddle (2008) says that for the greater part of the twentieth century Runciman was the "greatest historian of the Crusades." He reports that, "Prior to Runciman, in the early part of the century, historians related the Crusades as an idealistic attempt of Christendom to push Islam back." Runciman regarded the Crusades "as a barbarian invasion of a superior civilization, not that of the Muslims but of the Byzantines."[17]

Thomas F. Madden (2005) stresses the impact of Runciman's style and viewpoint:

It is no exaggeration to say that Runciman single-handedly crafted the current popular concept of the crusades. The reasons for this are twofold. First, he was a learned man with a solid grasp of the chronicle sources. Second, and perhaps more important, he wrote beautifully. The picture of the crusades that Runciman painted owed much to current scholarship yet much more to Sir Walter Scott. Throughout his history Runciman portrayed the crusaders as simpletons or barbarians seeking salvation through the destruction of the sophisticated cultures of the east. In his famous "summing-up" of the crusades he concluded that "the Holy War in itself was nothing more than a long act of intolerance in the name of God, which is a sin against the Holy Ghost.[18]

Mark K. Vaughn (2007) says "Runciman's three-volume History of the Crusades remains the primary standard of comparison." However Vaughn says that Tyerman "accurately, if perhaps with a bit of hubris, notes that Runciman's work is now outdated and seriously flawed."[19] Tyerman himself has said "It would be folly and hubris to pretend to compete, to match, as it were, my clunking computer keyboard with his [Runciman's] pen, at once a rapier and a paintbrush; to pit one volume, however substantial, with the breadth, scope and elegance of his three."[20]

Honours
Sir Stevenson Runciman Street in Sofia, Bulgaria

Works
  • Runciman, Steven (1929). The Emperor Romanus Lecapenus and His Reign: A Study of Tenth-Century Byzantium (1. ed.). Cambridge: Cambridge University Press.CS1 maint: ref=harv (link)
  • Runciman, Steven (1930). A History of the First Bulgarian Empire. London: G. Bell & Sons.CS1 maint: ref=harv (link)
  • Runciman, Steven (1933). Byzantine Civilisation. Edward Arnold & Co.CS1 maint: ref=harv (link)
  • Runciman, Steven (1947). The Medieval Manichee: A Study of the Christian Dualist Heresy. Cambridge University Press.CS1 maint: ref=harv (link)
  • A History of the Crusades: Volume 1, The First Crusade and the Foundation of the Kingdom of Jerusalem (Cambridge University Press 1951)
  • A History of the Crusades: Volume 2, The Kingdom of Jerusalem and the Frankish East (Cambridge University Press 1952)
  • A History of the Crusades: Volume 3, The Kingdom of Acre and the Later Crusades (CUP) (1954)
  • The Eastern Schism: A Study of the Papacy and the Eastern Churches during the XIth and XIIth Centuries (1955)
  • The Sicilian Vespers: A History of the Mediterranean World in the Later Thirteenth Century (1958)
  • Runciman, Steven (1960). The White Rajahs: A History of Sarawak from 1841 to 1946. Cambridge: Cambridge University Press.
  • The Fall of Constantinople 1453 (1965)
  • Runciman, Steven (1968). The Great Church in Captivity: A Study of the Patriarchate of Constantinople from the Eve of the Turkish Conquest to the Greek War of Independence (1. ed.). Cambridge: Cambridge University Press.CS1 maint: ref=harv (link)
  • The Last Byzantine Renaissance (1970)
  • The Orthodox Churches and the Secular State (1972)
  • Sir Steven Runciman. "The Empress Irene." Conspectus of History 1.1 (1974): 1–11.
  • Byzantine Style and Civilization (1975)
  • Sir Steven Runciman. "Balkan Cities—Yesterday and Today." Conspectus of History 1.4 (1977): 1–12.
  • The Byzantine Theocracy (1977)
  • Mistra: Byzantine Capital of the Peloponnese (1980) (2009 reprint: The Lost Capital of Byzantium: The History of Mistra and the Peloponnese; New foreword by John Freely.)
  • Runciman, Steven (1980). The First Crusade. Cambridge: Cambridge University Press.CS1 maint: ref=harv (link) (Abridged edition)
  • A Traveller's Alphabet: Partial Memoirs. (1991)
gollark: My server gets ten times that as it is on actual Ethernet. Which is still not fast, hence osmarksVPS™ eventually.
gollark: The powerline adapter in my room beeized so I have unstable 300KB/s now.
gollark: No, you're just from HelloBoi's imagination.
gollark: Yes, I'm saying it's inconsistent about it.
gollark: But I can definitely read you complaining although I may be a figment of your fevered imagination.

References
  1. Andrea & Holt 2015, pp. 22, 23.
  2. "A new history of the Crusades". The Daily Telegraph. 17 September 2006. Retrieved 3 January 2016.
  3. Hill, Rosemary (20 October 2016). "Herberts & Herbertinas". London Review of Books. Retrieved 22 October 2016.
  4. The library of Sir Steven Runciman, st-andrews.ac.uk. Retrieved on 10 April 2017.
  5. The Last interview with the Great Byzantologist Sir Steven Runciman, impantokratoros.gr. Retrieved on 10 April 2017.
  6. Damien Peters (2017). The First Crusade and the Idea of Crusading. Taylor & Francis. p. 66.
  7. "Crusade Myths". Ignatius Insight. Retrieved 3 January 2016.
  8. Andrea & Holt 2015, p. xxii.
  9. Andrea & Holt 2015, p. xxiii.
  11. Minoo Dinshaw, Outlandish Knight: The Byzantine Life of Steven Runciman, 2017
  12. ""I have the temperament of a harlot": on the life of Steven Runciman". www.newstatesman.com. Retrieved 7 February 2019.
  13. Eric Pace (3 November 2000). "Sir Steven Runciman, 97, British Historian and Author". The New York Times. Retrieved 10 July 2016.
  14. Nigel Clive (2 November 2000). "Obituary: Sir Steven Runciman, Historian whose magisterial works transformed our understanding of Byzantium, the medieval church and the crusades". The Guardian. Retrieved 11 September 2014.
  15. THE LAST INTERVIEW WITH THE GREAT BYZANTOLOGIST SIR STEVEN RUNCIMAN FOR THE MAGAZINE “PEMPTOUSIA” (Issue 4, DEC. 2000 - MAR. 2001) at the Holy Monastery of Pantocrator of Melissochori's website
  16. Edward Peters (2011). The First Crusade: "The Chronicle of Fulcher of Chartres" and Other Source Materials. University of Pennsylvania Press. p. 314. ISBN 0812204727.
  17. John M Riddle (2008). A History of the Middle Ages, 300–1500. Rowman & Littlefield Publishing Group, Incorporated. p. 315. ISBN 9780742554092.
  18. Thomas F Madden (2005). The New Concise History of the Crusades. Rowman & Littlefield. p. 216. ISBN 9780742538221.
  19. Mark K. Vaughn, review of Tyerman, God's War: A New History of the Crusades, in Naval War College Review (2007), 60#2, p. 159
  20. Madden, Thomas F. (11 September 2001). "Fighting the Good Fight by Thomas F. Madden". First Things. Archived from the original on 12 November 2013. Retrieved 20 February 2014.
  21. "No. 41268". The London Gazette (Supplement). 31 December 1957. p. 2.
  22. "No. 49583". The London Gazette (Supplement). 30 December 1983. p. 19.
  23. "Sir Steven Runciman: Obituary". The Telegraph. 2 November 2000. Retrieved 10 July 2016.

Sources
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