Sophie Oluwole

Sophie Bosede Oluwole (May 12, 1935 – 23 December 2018), also known as Iyanifa (coming from the Yoruba for healer, 'Babalawo'), was an African philosopher.

Oluwole was the first female doctorate degree holder in philosophy in Nigeria.[1] She was a practitioner of Yoruba philosophy, a way of thinking which stems from the ethnic group based in Nigeria. She was vocal about the role of women in philosophy, and the disproportionate representation of African thinkers in education.[2][3]

Life and work

Sophie Bosede Oluwole was born on May 12, 1935 to Edo parents. She also had Nupe heritage, as her great-grandfather was Tapa, the Yoruba word for the Nupe people. She was raised in Ekiti State. She went to school in Ife, and was critical of the education system in the 1940s, saying a woman's career prospects were "not your ambition: it was your parents' ambition."[4] In an interview with Jesusegun Alagbe, a journalist for The PUNCH Newspapers, Oluwole describes an event during school, where she was sent to a hospital to distribute food and medicine, and was scared by the desperately sick patients, saying "That day, I knew I was not going to be a nurse."[4]

She studied History, Geography and Philosophy at the UNILAG in Lagos, and eventually settled on philosophy. Following her first degree, she was employed in UNILAG for a time as an assistant lecturer in 1972, and went on to complete her PhD in philosophy at the University of Ibadan. Oluwole is the first female doctorate degree holder in philosophy in Nigeria.[1] Now a qualified professor, Oluwole taught African Philosophy at UNILAG for six years between 2002 and 2008.

Oluwole's teachings and works are generally attributed to the Yoruba school of philosophical thought, which was ingrained in the cultural and religious beliefs(Ifá) of the various regions of Yorubaland. According to Oluwole, this branch of philosophy predates the Western tradition, as the ancient African philosopher Orunmila predates Socrates by her estimate. These two thinkers, representing the values of the African and Western traditions, are two of Oluwole's biggest influences, and she compares the two in her book Socrates and Orunmila.[5]

She died in the early hours of 23 December 2018, aged 83.[6]

Works

  • (1992) Witchcraft, Reincarnation and the God-Head (Issues in African Philosophy);
  • (1997) Philosophy and Oral Tradition;
  • (2014) Socrates and Ọ̀rúnmìlà: Two Patron Saints of Classical Philosophy;
  • (2014) African Myths and Legends of Gender (with Akin Sofoluwe).
gollark: As technology improves this will probably get even more problematic as individual humans get able to throw around more energy to do things.
gollark: > A human gone rogue can be stopped easily enoughI mean, a hundred years ago, a rogue human might have had a gun or something, and could maybe shoot a few people before they were stopped. Nowadays, humans have somewhat easier access to chemical stuff and can probably get away with making bombs or whatever, while some control advanced weapons systems, and theoretically Trump and others have access to nukes.Also, I think on-demand commercial DNA printing is a thing now and with a few decades more development and some biology knowledge you could probably print smallpox or something?
gollark: You probably want to be able to improvise and stuff for emergencies, like in The Martian, and obviously need to be good at repair, but mostly those don't happen much.
gollark: "Oh no! We drove into a potatron warp! We need to reflux the hyperluminar subquantum transistors!"
gollark: Only if you're in a stupid TV show where weird ridiculous novel stuff happens all the time.

References

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