Simeon ben Judah ha-Nasi

Simeon ben Judah ha-Nasi (Hebrew: שמעון בן יהודה הנשיא; first half of the third century C.E) was the younger son of Judah ha-Nasi, who appointed Simeon as hakham of his yeshivah in Beit Shearim. [1]

Biography

Although more learned then his brother Gamaliel, his father had intended that Simeon only become the hakham of his yeshivah, while his elder brother Gamaliel was to be Judah's successor as nasi.[2] Simeon did not carry the title of nasi himself, but carried it in his patronymic. The Talmud states that Simeon transmitted traditions to illustrious contemporary scholars such as Ḥiyya the Great with whom he learned Psalms and Bar Kappara, with whom he learned halakic midrashim of Leviticus. Neither Hiyya or Bar Kappara recognized Simeon as their teacher and refused to honour him as such, which apparently upset him.[3] When his father was on his deathbed, he appointed Simeon as the hakham (similar to rosh yeshiva) of his yeshivah in Beit Shearim, previously stating that Simeon was "the light of Israel".[4][5]

Maimonides traditionally claimed 37 generations between him and Simeon, although, this has remained unproven.[6] [7]

Teachings

Simeon introduced several explanations in the Talmud, which he claimed to have been passed on from his father. The Talmud states that he did not approve of the fact that his father and grandfather, Simeon ben Gamaliel II cited sayings of R. Meïr without mentioning his name.

One of his more famous teachings is in regards to the later chapters of Deuteronomy 12 which states a man will be rewarded for not drinking the blood of an animal sacrifice. On this Simeon states that "If a person is rewarded for refraining from partaking of blood, which is repugnant to man, how much more so will he and his future generations be deemed meritorious for refraining from robbery and incest to which men are attracted!". In other words Simeon explains that because one rewarded for resisting an unnatural urge, one is rewarded even more so for resisting a natural urge such as robbery or unnatural fornication. [8]

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gollark: Well, sure, but diminishing returns.

References
  1. Eisenberg, Ronald L. (2013). Essential Figures in the Talmud. Rowman & Littlefield. p. 237. ISBN 978-0-7657-0941-7.
  2. Mishnah Ketubot 103b
  3. Mishnah Kiddushin 33a–b
  4. Arakhin 10a; Menachot 88b
  5. "Simeon ben Judah Ha-Nasi | Encyclopedia.com". www.encyclopedia.com. Retrieved 2020-05-21.
  6. "Early Years". www.chabad.org. Retrieved 2020-05-21.
  7. "Maimonides Ancestors". Retrieved 2020-05-21.
  8. "SIMEON BEN JUDAH HA-NASI I. - JewishEncyclopedia.com". www.jewishencyclopedia.com. Retrieved 2020-05-21.
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