Season of Anomy

Season of Anomy is the second novel of Nobel winning Nigerian playwright and critic Wole Soyinka. Published in 1973, the novel is one of only two novels published during Soyinka's highly productive literary career. Though highly studied as part of Soyinka's importance to the African literary canon, criticism of the novel has been mixed, with some critics describing the novel as a "failure".[1]

Plot

This novel influences from Soyinka's experience of being in prison. The novel talks about the role an individual can play and how he can become an agent of social transformation. There are four main characters who take lot of actions to deal with corrupt Nigerian society.

Themes

The novel explores "the role of individual will as the agent of social transformation", looking at the actions taken by each of the four main characters in changing the corrupt Nigerian society.[2] Marxist critic Aisha Karim describes this as a theme similar to his other novel The Interpreters.[2] Other critics explore other Post-Colonial social and ethnographic dynamics explored by the novel. For example, critic Joseph E Obi describes the novel as a "definitive reading of the militarized state in Africa."[3]

Critic Obi Maduakor calls the novel an "intensely religious book", preoccupied with "moral issues".[4] For Maduakor, the novel revolves around a quest of the social reforming main character Ofeyi in finding moral and ethical solutions to inequalities, and often these ideal solutions are found in natural or agricultural settings.[4]

gollark: How does it stay balanced? On a normal scooter I think you just have to lean or something to manually balance it, but I don't think that would work as well at electric scooter speeds.
gollark: How *does* it avoid toppling sideways when you're driving really fast?
gollark: Self-driving functionality would be... cool, but probably impractical.
gollark: That isn't actually a fix since you can set it to 34.99999 hours, surely?
gollark: Not *everyone*. The immigrants are presumably better off, hence why they do it.

References
  1. Akwanya, Amechi N. (2015-10-01). "The Superman as Master Narrative in Wole Soyinka's Season of Anomy". SAGE Open. 5 (4): 2158244015611450. doi:10.1177/2158244015611450. ISSN 2158-2440.
  2. Karim, Aisha (Spring 2009). "Crisis of Representation in Wole Soyinka's Season of Anomy". Mediations. 24 (2). ISSN 1942-2458.
  3. Obi, Joseph E. (1998-09-01). "Art, ideology, and the militarized African postcolony: A sociological reading of wole Soyinka'sSeason of anomy". Neohelicon. 25 (2): 403–415. doi:10.1007/BF02558121. ISSN 0324-4652.
  4. Maduakor, Obi (1980). "Souinka's Season of Anomy: Ofeyi's Quest". The International Fiction Review. 7 (2).

Further reading
  • Gagiano, Annie (1999-01-01). "Anomy and Agony in a Nation in Crisis: Soyinka's "Season of Anomy"". English in Africa. 26 (2): 125–139. JSTOR 40238886.
  • Johnson, Joyce (1979-11-01). ""The transitional gulf": A discussion of Wole Soyinka's season of anomy". World Literature Written in English. 18 (2): 287–301. doi:10.1080/17449857908588607. ISSN 0093-1705.
  • Oyedele, Wale (2004-10-01). "Season of anomy — postmodernism and development discourse". Neohelicon. 31 (2): 278–288. doi:10.1007/s11059-004-0548-4. ISSN 0324-4652.
  • Palmer, Eustace Taiwo (1978-11-01). "Wole Soyinka's Season of Anomy". World Literature Written in English. 17 (2): 435–449. doi:10.1080/17449857808588546. ISSN 0093-1705.


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