Rogatists

The Rogatists were a religious movement within early Christianity that separated in the 4th century from the Donatists over the use of violence in the church. Much of what we know about the Rogatists comes from the writings of Augustine, against both them and the Donatists.

Rogatus, Donatist Bishop of Cartenna, in Mauretania Caesariensis[1] established a new sect, modifying Donatist ideas, for a less extreme and Pacifist formate. His followers were denominated Rogatists, after him[2] Rogatus was replaced by Vincentius.[3]

Beliefs

The schism in the 360s rose over the use of violence in the church[4] with the Rogatists claiming "No one should be compelled to follow righteousness.[5]

Augustine countered saying that he too had thought that way but was convinced of the need for compulsion by the success of the imperial laws, and that Vincentius would use force if he had the power to do so. Augustine tried to show from the scripture that the use of force could be shown.

Augustine also wrote that the Donatists returned to the Catholic church with "thanks they would not be offering willingly, had they not first, even against their will been severed from that impious association".[6] arguing a familiar line that coercion was beneficial for the recipient.

Later Augustine wrote The nature and origin of the Soul[7] to address the teachings of Vincent Victor, a Rogatist disciple of Vincentius. In 407 Vincent Victor had written to Augustine appealing to him to not persecute the Rogatist congregations.

Augustine wrote back[8]

... you certainly seem to us less fierce, since you do not run wild in savage bands of Circumcellions, but no wild animal is called tame if it injures no one because it lacks teeth or claws. You say you do not want to act savagely; I suspect that you cannot

He also cited that the Rogatists had sought court action for return of their churches seized by Donatists, to which Vincent Victor replied they were only seeking return of their goods not accuse someone in order that he might be coerced into conversion.[9]

Their key tenets of belief were

gollark: Actually maybe!
gollark: Nope!
gollark: But in practice probably yes.
gollark: I don't know if the spec actually guarantees this.
gollark: yes.

References
  1. Rogatist ,| Oxford Dictionaries
  2. Smyth Vereker, Charles. "Scenes in the Sunny South: Including the Atlas Mountains and the Oases of the Sahara in Algeria, Volume 2"
  3. Michael Gaddis, There is no Crime for those who have Christ (University of California Press, 14 Oct. 2005 ) p131.
  4. Michael Gaddis, There is no Crime for those who have Christ (University of California Press, 14 Oct. 2005)Donatists&source=bl&ots=XD7eYkn7sH&sig=3tGdz6yGabH1CFyMhusftEbExBM&hl=en&sa=X&ved=0ahUKEwiknNHNuNTRAhXFv7wKHb25BCk4ChDoAQgYMAA#v=onepage&q=broke%20away%20from%20Donatists&f=false p121.
  5. Michael Gaddis There is no Crime for those who have Christ (University of California Press, 14 Oct. 2005 ) p132.
  6. Augustine, Epistle 185.3.13
  7. Augustine, The nature and origin of the Soul 1.2.2 &III.2.2
  8. Augustin, Letter 93
  9. Jesse Hoover, The Contours of Donatism (ProQuest, 2008 ) p266-267 &269.
  10. Jesse Hoover, The Contours of Donatism (ProQuest, 2008 ) p270
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