Raghavendra Tirtha

Sri Raghavendra Tirtha (Śrī Rāghavēndra Tīrtha) (c.1595 – c.1671) was a Hindu scholar, theologian and saint. He was also known as Sudha Parimalacharya (Sudhā Parimaḷācārya). His diverse oeuvre include commentaries on the works of Madhva, Jayatirtha and Vyasatirtha, interpretation of the Principal Upanishads from the standpoint of Dvaita and a treatise on Purva Mimamsa. He served as the pontiff of matha at Kumbakonam from 1624 to 1671.[1] Sri Raghavendra swamy was also an accomplished player of the Veena and he composed several songs under the name of Venu Gopala.[2] His shrine at Mantralayam attracts thousands of visitors every year.

"Raghavendra" redirects here. For other uses, see Raghavendra (disambiguation).

Sri Raghavendra Tirtha
Personal
Born
Venkata Natha

1595 or 1598
Bhuvanagiri (now in Tamil Nadu)
ReligionHinduism
SpouseSarasvati Bai
ChildrenLakshminarayanacharya
PhilosophyDvaita Vedanta
Religious career
GuruSudheendra Tirtha
SuccessorSri Yogendra Tirtha
Literary worksBhatta Sangraha, Nyaya Sudha Parimala, Tantradipika
HonorsParimalacharya
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Dvaita
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Life

Sri Raghavendra swami was born as Venkatanatha in the town of Bhuvanagiri, Tamil Nadu into a Deshastha Madhva Brahmin family of musicians and scholars.[3][4] His great-grandfather Krishnabhatta was a tutor to Vijayanagara king Krishnadeva Raya, his grandfather was Kanakacalabhatta[5] and his father Thimanna Bhatta was an accomplished scholar and musician.[6] After the fall of Vijayanagara empire, Timmanacharya migrated to Kanchi with his wife Gopikamba. Venkatanatha had two siblings: Gururaja and Venkatamba. Venkatanatha's education was undertaken by his brother-in-law Lakshminarasimhacharya at Madurai, after the early demise of his father, and he was subsequently married.[7]

According to Raghavendra Vijaya, his triumph in debates at Thanjavur attracted the attention of Sudhindra Tirtha, the erstwhile pontiff of Kumbakonam mutt.[8][9] Though initially uncertain about the prospect of renunciation, Venkatanatha relented to Sri Sudhindra Swamy's demands and was ordained as a monk in 1621.[7] After the death of Sri Sudhindra Tirtha in 1623, Venkatanatha succeeded him as the pontiff of the mutt and took on the name Sri Raghavendra Tirtha. He undertook a pilgrimage visiting places including Udupi, Kolhapur and Bijapur.[10] He received grants from Dodda Kempadevaraja and settled down in the village of Mantralayam, which was presented to him by the Governor of Adoni. He died in 1671 and his mortal remains are enshrined in Mantralayam. Traditional accounts report that Sri Raghavendra swamy asked his tomb (Brindavana) to be built around him as he entered into a state of samadhi. He was succeeded by his disciple Yogeendra Tirtha.[9] In 1801, while serving as the Collector of Bellary, Thomas Munro is believed to have come across an apparition of Sri Raghavendra swamy.[11][12]

Works

Forty works have been attributed to Sri Raghavendra swamy.[2][12] Sharma notes that his works are characterised by their compactness, simplicity and their ability to explain the abstruse metaphysical concepts of Dvaita in understandable terms.[13][2][12] His Tantradipika is an interpretation of the Brahma Sutra from the standpoint of Dvaita incorporating elements from Jayatirtha's Nyaya Sudha, Vyasatirtha's Tatparya Chandrika and the glosses by Vijayendra Tirtha. [13] Bhavadipa is a commentary on Jayatirtha's Tattva Prakasika which, apart from elucidating the concepts of the source text, criticises the allegations against Madhva raised by Appaya Dikshita and grammarian Bhattoji Dikshita. Sri Raghavendra swamy's expertise in Purva Mimamsa and Vyakarana is evident from his works on Vyasatirtha's Tatparya Chandrika, which runs up to 18,000 stanzas. He wrote a commentary on Nyaya Sudha titled Nyaya Sudha Parimala.[14] Apart from these works, he has authored commentaries on the Upanishads, first three chapters of Rig Veda (called Mantramanjari) and Bhagvad Gita. As an independent treatise, he has authored a commentary on Jaimini Sutras called Bhatta Sangraha which seeks to interpret the Purva Mimamsa doctrines from a Dvaita perspective.[15]

In culture

Raghavendra Tirtha has been eulogised by Narayanacharya in his contemporaneous biography Raghavendra Vijaya and a hymn Raghavendra Stotra by Appannacharya. Outside the confines of Dvaita, he is regarded as a saint known for preaching the worship of Vishnu regardless of caste or creed.[16] Hebbar notes "By virtue of his spiritual charisma, coupled with the innumerable miracles associated with him, the pontiff saint may very well be said to possess an independent and cosmopolitan cult of his own with his devotees hailing not only from all walks of life but from all castes, sects and even creeds as well".[17] His humanitarianism is evident in the devotional poems composed in his honour by Vijaya Dasa, Gopala Dasa and Jagannatha Dasa.[18] Raghavendra has also seen representation in the popular culture through Indian Cinema.

YearFilmTitle roleDirectorLanguageNotes
1966Mantralaya MahatmeDr. RajkumarT. V. Singh ThakurKannadaThe song from the film titled "Indu Enage Govinda" was written by Raghavendra himself
1980Sri Raghavendra VaibhavaSrinathBabu KrishnamurthyKannadaSrinath won Karnataka State Film Award for Best Actor for the film
1981Mantralaya Sri Raghavendra VaibhavamRama KrishnaM. R. NagTeluguRamakrishna's last film as a Hero in Telugu
1985Sri RaghavendrarRajnikanthSP. MuthuramanTamilThe film was Rajnikanth's 100th
gollark: ~~Hmm, I never would have noticed.~~
gollark: That... works?
gollark: Relativity does actually have a significant effect on GPS.
gollark: Every sixty seconds, outside of temporal anomalies, a minute passes.
gollark: no, yes, no.

References
  1. Sharma 1961, p. 278.
  2. Rao 1966, p. 85.
  3. Hebbar 2005, p. 229.
  4. Callewaert 1994, p. 187.
  5. Sharma 2000, p. 482.
  6. Aiyangar 1919, p. 252.
  7. Sharma 1961, p. 279.
  8. Aiyangar 1919, p. 253.
  9. Rao 2015, p. 324.
  10. Rao 1966, p. 84.
  11. Shah 1999.
  12. Rao 2015, p. 325.
  13. Sharma 1961, p. 282.
  14. Sharma 1961, p. 285.
  15. Pandurangi 2004.
  16. Rao 2015, p. 85.
  17. Hebbar 2004, p. 230.
  18. Sharma 1961, p. 281.

Bibliography
  • Sharma, B.N.K (1961). History of Dvaita school of Vedanta and its Literature, Vol 2 (3rd ed.). Bombay: Motilal Banarasidass. ISBN 81-208-1575-0.CS1 maint: ref=harv (link)
  • Hebbar, B.N (2005). The Sri-Krsna Temple at Udupi: The History and Spiritual Center of the Madhvite Sect of Hinduism. Bharatiya Granth Nikethan. ISBN 81-89211-04-8.CS1 maint: ref=harv (link)
  • Callewaert, Winand M. (1994). According to Tradition: Hagiographical Writing in India. Otto Harrassowitz Verlag. ISBN 978-3447035248.CS1 maint: ref=harv (link)
  • Rao, Krishna, M.V (1966). Purandara and the Haridasa Movement. Dharwad: Karnatak University.CS1 maint: ref=harv (link)
  • Pandurangi, K.T (2004). Bhatta Sangraha. Bengaluru: Dvaita Vedanta Studies and Research Foundation.CS1 maint: ref=harv (link)
  • Aiyangar, Krishnaswami (1919). Sources of Vijayanagar History. Chennai: University of Madras.CS1 maint: ref=harv (link)
  • Shah, Giriraj (1999). Saints, gurus and mystics of India. 2. Cosmo Publications. p. 473. ISBN 978-81-7020-856-3.CS1 maint: ref=harv (link)
  • Rao, Raghavendra (2015). The Proceedings Of The Indian History Congress 8th Session. The General Secretary Indian History Congress Allahabad.CS1 maint: ref=harv (link)
  • Hebbar, B.N (2004). The Sri Krsna Temple at Udupi. Nataraj Books. ISBN 978-1881338505.CS1 maint: ref=harv (link)

Further reading


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