Blood brother

Blood brother can refer to one of two things: a male related by birth, or two or more men not related by birth who have sworn loyalty to each other. This is in modern times usually done in a ceremony, known as a blood oath, where each person makes a small cut, usually on a finger, hand or the forearm, and then the two cuts are pressed together and bound, the idea being that each person's blood now flows in the other participant's veins. The act may carry a risk due to blood-borne diseases. The process usually provides a participant with a heightened symbolic sense of attachment with another participant.

For other uses, see Blood brother (disambiguation).
"Blood Covenant" redirects here. For the band, see Blood Covenant (band).
The Norwegian warrior Örvar-Oddr bids a last farewell to his blood brother, the Swedish warrior Hjalmar, by Mårten Eskil Winge (1866).

Cultures

Scandinavia

The Norsemen entering into the pact of foster brotherhood (Icelandic: Fóstbræðralag) involved a rite whereby they let their blood flow while they ducked underneath an arch formed by a strip of turf propped up by a spear or spears. An example is described in Gísla saga.[1][2] In Fóstbræðra saga, the bond of Thorgeir Havarsson (Þorgeir Hávarsson) and Thormod Bersason (Þormóð Bersason) is sealed by such ritual as well, the ritual being called a leikr.[3]

Örvar-Oddr's saga contains another notable account of blood brotherhood. Örvar-Oddr, after fighting the renowned Swedish warrior Hjalmar to a draw, entered into foster-brotherhood with him by this turf-raising ritual. Afterwards, the strand of turf was put back during oaths and incantations.

In the mythology of northern Europe, Gunther and Högni became the blood brothers of Sigurd when he married their sister Gudrun; in Wagner's Ring Cycle, the same occurs between Gunther and Wagner's version of Sigurd, Siegfried, which is marked by the "Blood Brotherhood Leitmotiv". Additionally, it is briefly stated in Lokasenna that Odin and Loki are blood brothers.

Scythia

Among the Scythians, the covenantors would allow their blood to drip into a cup; the blood was subsequently mixed with wine and drunk by both participants. Every man was limited to having at most three blood brotherhoods at any time, lest his loyalties be distrusted; as a consequence, blood brotherhood was highly sought after and often preceded by a lengthy period of affiliation and friendship (Lucian, Toxaris). 4th-century BC depictions of two Scythian warriors drinking from a single drinking horn (most notably in a gold appliqué from Kul-Oba) have been associated with the Scythian oath of blood brotherhood.[4]

The Hungarian hajduks had a similar ceremony, though the wine was often replaced with milk so that the blood would be more visible.

East Asia

In Asian cultures, the act and ceremony of becoming blood brothers is generally seen as a tribal relationship, that is, to bring about alliance between tribes. It was practiced for this reason most notably among the Mongols and early Chinese.

In Romance of the Three Kingdoms, the Chinese classical literature, the three main characters took an oath of blood brother, the Oath of the Peach Garden, by sacrificing a black ox and a white horse and swearing faith;[5] other blood oaths involving animal sacrifice were characteristic of rebel groups, such as the uprising led by Deng Maoqi in the 1440s, of criminal organizations, such as the triads or the pirates of Lin Daoqian, and of non-Han ethnic minorities such as the Mongols or Manchu.[6] In Mongolian history, Genghis Khan the Great had an anda, blood brother in Mongolian.[7]

Philippines
Main article: Blood compact
See also: Sandugo
El Pacto de Sangre, a romanticized painting of the Sandugo blood compact ritual between the Spanish explorer Miguel López de Legazpi and Datu Sikatuna of Bohol, Philippines; by Juan Luna (1886)

In the Philippines, blood compacts (sandugo or sanduguan, literally "one blood") were ancient rituals intended to seal a friendship or treaty, or to validate an agreement. They are described in the records of early Spanish and Portuguese explorers to the islands. The most well-known version of the ritual from the Visayan people involves mixing a drop of blood from both parties into a single cup of wine that is then drunk. Other versions also exist, like in Palawan which describes a ritual involving making a cut on the chest and then daubing the blood on the tongue and forehead.[8][9]

Africa

The blood oath was used in much the same fashion as has already been described in much of Sub-Saharan Africa. The British colonial administrator Lord Lugard is famous for having become blood brothers with numerous African chiefs as part of his political policy while in Africa. A powerful blood brother of his was the Kikuyu chieftain Waiyaki Wa Hinga. David Livingstone wrote of a similar practice called 'Kasendi'.[10]

Southeastern Europe

Blood brothers among larger groups were common in ancient Southeastern Europe where, for example, whole companies of soldiers would become one family through the ceremony. It was perhaps most prevalent in the Balkans during the Ottoman era, as it helped the oppressed people to fight the enemy more effectively; blood brotherhoods were common in what is today Albania, Bosnia and Herzegovina, Bulgaria, Croatia, Greece, Montenegro, Serbia, Republic of North Macedonia. Christianity also recognized sworn brotherhood in a ceremony (known as Greek: adelphopoiesis, Slavic: pobratimstvo in the Eastern Orthodox churches; known as Latin: ordo ad fratres faciendum in the Roman Catholic church). The tradition of intertwining arms and drinking wine is also believed to be a representation of becoming blood brothers.

Famous blood brothers

Historical
  • The Norse gods Loki and Odin are famously stated to have mixed blood in days of old in Lokasenna. This has been taken as an explanation why Loki is at all tolerated by the gods.
  • Liu Bei, Guan Yu and Zhang Fei. In the historical novel Romance of the Three Kingdoms by Luo Guanzhong, these three men swore in their famous Oath of the Peach Garden that despite not being born on the same day, their sworn brotherhood would end with them dying on the same day. Histories only mention that the three men were "close like brothers".
  • In the Chinese tale Journey to the West, Sun Wukong (the Monkey King) became blood brothers with Niu Mowang (the Bull Demon King), but later on this brother relationship was forgotten because of a conflict that occurred involving the bull demon's son that caused other problems for Wukong.
  • In Serbian epic poetry, there are several blood brotherhoods. Miloš Obilić with Milan Toplica and Ivan Kosančić,[21] Miloš Obilić with Prince Marko,[22] Miloš Obilić with the Jugović brothers,[23] Despot Vuk Grgurević and Dmitar Jakšić.[24]
  • In the musical Blood Brothers Michael Johnstone and Edward Lyons are blood brothers and stand by each other. They don't realize until the day they die that they are twins.
  • In the film Mickybo and Me, the two main characters become blood brothers.
  • The characters Snake Eyes and Storm Shadow within the G.I. Joe franchise are portrayed as "blood brothers" as they shared the same master; despite the fact that they are now in fact enemies.
  • In the manga franchise One Piece, Luffy, Ace, and Sabo became blood brothers as children by exchanging cups of sake.
  • Comedians, 'internetainers' and lifelong friends Rhett and Link have made reference to being blood brothers numerous times throughout their internet videos.
  • In the film The Untouchables, Eliot Ness (Kevin Costner) and Jim Malone (Sean Connery) take a blood oath as they work to take down Al Capone (Robert De Niro).
  • The film The Warlords follows a trio of fictional blood sworn brothers during the Taiping rebellion along with their rise and fall.
  • In an episode of The Life and Times of Grizzly Adams, Adams recalls the time he and his Native American friend, Nakoma, became blood brothers in a day-long ritual.
  • In the Chinese TV adaptation The Legend of the Condor Heroes of Jin Yong's novel, the protagonist Guo Jing is blood brothers with the antagonist Yang Kang. He is also blood brothers with the elder Zhou Botong and Genghis Khan's son Tolui.
  • In Jin Yong's novel The Return of the Condor Heroes as well as its Chinese TV adaptation, the main character Yang Guo is blood brothers with Yelu Qi. He and Cheng Ying and Lu Wushuang form a blood sisters pact, both of them being girls.
gollark: Isn't that going to be horrendously inefficient?
gollark: Is tput a lua library?
gollark: I was responding to tjwld.
gollark: or "GNU+Linux" as some people call it now...
gollark: If GNU/Linux is an OS, I think ChromeOS is too.

See also

References
  1. Poole, Russell (2005), "Claiming Kin Skaldic-Style", Verbal Encounters: Anglo-Saxon and Old Norse Studies for Roberta Frank, University of Toronto Press, p. 278, ISBN 9780802080110
  2. The Story of Gisli the Outlaw. Translated by George Webbe Dasent. Mildmay, C. E. St. John (illustrator). Edinburgh: Edmonston and Douglas. 1866. pp. 23–24.CS1 maint: others (link)
  3. Gunnell, Terry (1995), The Origins of Drama in Scandinavia, Boydell & Brewer Ltd, p. 27, ISBN 9780859914581
  4. Caspar Meyer, Greco-Scythian Art and the Birth of Eurasia: From Classical Antiquity to Russian Modernity, OUP (2013), 246 (fig. 98b) "Gold relief appliqué showing two Scythians drinking from one drinking horn. From Kul-Oba (Inventory 2, K.12h). Rostoftzeff identified the scene with the Scythain sacred oath described in Herodotus 4.70. Fourth century BC. 5 × 3.7 cm, 28.35 gr."; see also "Internet Encyclopedia of Ukraine", Scythian gold statuette depicting the ritual of brotherhood.
  5. Wynne, Mervyn Llewelyn (200) [1941]. Triad Societies: Western Accounts of the History, Sociology and Linguistics of Chinese Secret Societies, Volume 5. Routledge. p. 19. ISBN 9780415243971.
  6. Ownby, David (2016-09-16). "Chinese Hui and the Early Modern Social Order: Evidence from Eighteenth-Century Southeast China". In Ownby, David; Somers Heidhues, Mary (eds.). Secret Societies Reconsidered: Perspectives on the Social History of Early Modern South China and Southeast Asia. p. 46. ISBN 9781315288031.
    ter Haar, Barend (2016-09-16). "Messianism and the Heaven and Earth Society: Approaches to Heaven and Earth Society Texts". In Ownby, David; Somers Heidhues, Mary (eds.). Secret Societies Reconsidered: Perspectives on the Social History of Early Modern South China and Southeast Asia. p. 155. ISBN 9781315288031.
  7. "Anda | oath". Encyclopedia Britannica. Retrieved 2018-11-29.
  8. Pigafetta, Antonio (1906). "Primo Viaggio Intorno Al Mondo". In Emma Helen Blair; James Alexander Robertson (eds.). The Philippine Islands, 1493-1898, Volume XXXIII, 1519-1522. Arthur H. Clark Company.
  9. Sandugo Festival Bohol Philippines www.philippinecountry.com Retrieved December 2006.
  10. Trumbull, H. Clay (1885). The Blood Covenant (Outlook Verlag, Frankfurt am Main, 2018 ed.). New York: Charles Scribner's Sons. ISBN 9783732636679. Retrieved 2019-10-19.
  11. Anonymus (c. 1200). Gesta Hungarorum (PDF).
  12. Bilby, Kenneth (1997). "Swearing by the Past, Swearing to the Future: Sacred Oaths, Alliances, and Treaties among the Guianese and Jamaican Maroons". Ethnohistory. 44 (4): 655–689. doi:10.2307/482884. ISSN 0014-1801. JSTOR 482884.
  13. Бошко Стрика (1927). Српске задужбине Фрушкогорски манастири: Fruškogorski manastiri. тисак закладе тискаре "Народних новина". p. 173.
  14. Douglas Dakin (1973). The Greek Struggle for Independence, 1821–1833. University of California Press. p. 36. ISBN 978-0-520-02342-0.
  15. Béla K. Király; Gunther Erich Rothenberg (1982). War and Society in East Central Europe: The first Serbian uprising 1804-1813. Brooklyn College Press. p. 382. ISBN 978-0-930888-15-2.
  16. The Slavonic and East European Review. Jonathan Cape Limited. 1928. p. 183.
  17. The Revolt of the Serbs Against the Turks: (1804–1813). Cambridge University Press. 2012. p. 112. ISBN 978-1-107-67606-0.
  18. Dušan Baranin (1977). Milan Obrenović: kralj Srbije. V. Karadžić. p. 67.
  19. Vukadin Sretenović (1990). Kralj Milan. NIGP "Glas". p. 55.
  20. Gavrilo Kovijanić (1986). Tragom čitališta u Srbiji. Narodna knjiga. p. 138.
  21. Nebojša Popov (January 2000). The Road to War in Serbia: Trauma and Catharsis. Central European University Press. pp. 192–. ISBN 978-963-9116-56-6.
  22. Tanya Popovic (1988). Prince Marko: The Hero of South Slavic Epics. Syracuse University Press. pp. 26–. ISBN 978-0-8156-2444-8.
  23. Anamaria Dutceac Segesten (16 September 2011). Myth, Identity, and Conflict: A Comparative Analysis of Romanian and Serbian Textbooks. Lexington Books. pp. 208–. ISBN 978-0-7391-4865-5.
  24. Asmus Soerensen; Marija Kleut (1999). Prilog istoriji razvoja srpskog junačkog pesništva. Zavod za udžbenike i nastavna sredstva. p. 55.
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