Philip of the Blessed Trinity

Philip of the Blessed Trinity[1] (1603 at Malaucene, near Avignon – 28 February 1671 at Naples) was a French Discalced Carmelite theologian and missionary.

Life

He took the habit at Lyon where he made his profession on 8 September 1621. Choosing the missionary life, he studied in Paris and two years at the seminary in Rome, proceeded in February 1629 to the Holy Land and Persia, and then to Goa where he became prior of the Order convent and teacher of philosophy and theology (1631–1639).[2] After the martyrdom of his pupil Dionysius, a Nativitate, and Redemptus a Cruce on 29 November 1638, Philip collected evidence and set out for Rome in 1639 to introduce the cause of their beatification which, however, only terminated in 1900.

He did not return to the mission, but starting in 1641 was entrusted with important offices in France, and in 1665 was elected Superior General of the Order with residence in Rome, and was three years later re-elected.[3] While visiting all the provinces of his order, he was caught in a terrific gale off the coast of Calabria, and reached Naples in dying condition.

Works

Besides the classical languages he spoke fluently French, Italian, Spanish, Portuguese, Persian, and Arabic. Of his numerous works the following have lasting value:

  • Summa philosophica, 4 vol, (Lyon, 1648; Cologne, 1654; Cologne, 1665; Lyon, 1669), in which he follows not only the spirit but also the method of St. Thomas Aquinas
  1. Prima Pars, sive Logica[4]
  2. Prima Secundae, sive Physica in Communi[5] (Aristotelian physics)
  3. Secunda Secundae, sive Physica in Particulari[6] (Aristotelian physics and Ptolemaic astronomy including tabulated geocentric values of the distances from the Earth to the Moon and the Sun within 5% of modern heliocentric values, but a value of the circumference of the Earth within only 30% of the modern value)
  4. Tertia Pars, sive Metaphysica[7]
  • Summa theologiae thomisticae, 5 vol, Lyon, 1653
  • Summa theologiae mysticae, Lyon, 1656;[8] reprinted in 3 vol, Paris, 1884
  • Itinerarium orientale, Lyon, 1649, also in Italian and French[9]
  • Decor Carmeli religiosi, Lyon, 1665, the lives of the saints and saintly members of his Order
  • Theologia carmelitana, Rome, 1665

The two last named and some smaller works dealing to some extent with historical matters of a controversial nature, called forth a reply from Pierre-Joseph de Haitze, under the titles "Des Moines empruntéz" and "Des Moines travestis".

gollark: Yes.
gollark: Impressive, the Go program I'm using just segfaulted.
gollark: I wonder where my spare USB WiFi thing went.
gollark: There are probably limits on how strongly you can feel a thing. At the very least you'll eventually run out of neurotransmitters.
gollark: Death is uncool and thus can safely be ignored.

See also

References
  1. Philip of the Trinity, Esprit Julien, Philippe de la Très Sainte-Trinité, Philippus a Sanctissima Trinitate.
  2. Lohr, C. H. Latin Aristotle Commentaries: Renaissance Authors. pp. 328–329, 1988.
  3. "Archived copy". Archived from the original on 2012-02-02. Retrieved 2011-07-14.CS1 maint: archived copy as title (link)
  4. Philippus (a Sanctissima Trinitate) (1665-01-01). Summa philosophica ex mira principis philosophorum Aristotelis et D. Thomae doctrina: ¬Pars ¬Prima ¬sive Logica. Summae philosophicae ...
  5. Philippus (a Sanctissima Trinitate) (1654-01-01). Summa philosophica ex mira principis philosophorum Aristotelis et D. Thomae doctrina: ¬Prima ¬secundae ¬sive Physica in communi.
  6. Philippus (a Sanctissima Trinitate) (1655-01-01). Summa philosophica ex mira principis philosophorum Aristotelis et D. Thomae doctrina.
  7. Philippus (a Sanctissima Trinitate) (1655-01-01). Summa philosophica ex mira principis philosophorum Aristotelis et D. Thomae doctrina: ¬Tertia ¬Pars ¬sive Metaphysica.
  8. Philippus (a Sanctissima Trinitate) (1656-01-01). Philippi a Sanctiss. Trinitate Summa theologiae mysticae.
  9. Philippus (a Sanctissima Trinitate) (1649-01-01). Philippi a SS. Trinitate Itinerarium Orientale.

Sources
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