Pedda Bala Siksha

Pedda Bala Siksha is an encyclopedia in the Telugu language, suitable for children and adults. The book covers literature, arts, culture, morals, games, mythology, and science. It was considered part of the academic syllabus for students until the 1960s.

History

In 1832, Puduru Seetarama Sastry was commissioned by his British friend, Mestarkululo, to write an educational book for British children, and wrote Bala Siksha. The first edition was only of 48 pages. The book was then reprinted in 1856, with 78 pages. By 1965, the book had been renamed Balala Viveka Kalpa Taruvu after the inclusion of material on literature, geography, Sanskrit prosody, and other topics.

In 1916, the book was published by Vavilla Ramaswamy Sastrulu and Sons under the name Pedda Bala Siksha after a thorough revision. Vajja Seetarama Sastry's brother, Vajjala Narayana Sastry, assisted in editing it. Narayana Sastry accompanied Enugula Veeraswamy to Varanasi and on his return Veeraswamy fulfilled Narayana Sastry's request to visit Pudur, near Naidupet, Nellore District.

There are now many independent versions of Pedda Bala Siksha. Recently Gajula Satyanarayana[1], a popular writer, has released his own edition.

gollark: The broader issue is that when people say stuff like that they generally mean to sneak in a bunch of connotations which are dragged along with "organism" or "life".
gollark: You could *maybe* stretch that to extend to *all* humans, but *also* probably-not-organism things like stars, which also reproduce (ish), process things into usable energy (ish), sort of respond to stimuli for very broad definitions of stimuli, maintain a balance between radiation pressure and gravity, and grow (ish).
gollark: Individual humans are "organisms" by any sensible definition, inasmuch as they... reproduce, think, maintain homeostasis, grow, respond to stimuli, process inputs into usable energy and whatever.
gollark: I consider myself an atheist, since even though don't *know* there isn't a god, that doesn't mean I'm going to treat it as "well, maaaaaaybe" when the general policy for poorly evidenced claims is just to say "no".
gollark: Is not an organism, except by very stretched definitions which admit stars and such.

References

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