Pazhaya Sreekanteswaram Temple

Pazhaya Sreekanteswaram Temple or Old Sreekanteswaram Temple, located at Puthenchantha in Thiruvananthapuram, is one of the ancient Shiva temples in Kerala. According to the renowned historian Elamkulam Kunjan Pillai, this temple existed even in the 9th century AD.[1] This temple is the original abode of the Lord of new Sreekanteswaram Mahadeva Temple. The new temple is situated just outside the "North Fort" in Thiruvananthapuram. As noted by Dr. M. G. Sasibhooshan, the old temple was on the route taken by the King of Travancore and his retinue in connection with the Pallivetta of the Sri Padmanabhaswamy Temple.[2]

Pazhaya Sreekanteswaram Temple
Religion
AffiliationHinduism
DistrictThiruvananthapuram
DeityLord Shiva
FestivalsMaha Shivaratri
Location
LocationSreekanteswaram
StateKerala
CountryIndia
Location in Kerala
Geographic coordinates8°29′15″N 76°56′36″E
Architecture
TypeDravidian architecture (Kovil)

Deities

Lord Siva and Lord Krishna (Vishnu) are the principal deities in Old Sreekanteswaram. The linga of Sreekanteswara (Siva) is believed to have been installed by Sree Parashurama. According to devotees, the samadhi of Sage Kanwa is in the precincts of the Temple. Chettikulam, a pond nearby that was reclaimed decades ago, is referred to in Syanandura Purana Samuchaya and Anantapura Varnana as Kanvatirtha.[3] This lends credence to the belief that Old Sreekanteswaram and Chettikulangara formed part of Kanwa Tapovana. The idol of Sri Krishna was installed later to reduce the ferocity of Shiva. The idols of Lord Ganesha and Serpent gods also find place in the temple. All the deities here face east.

Mritunjaya Homam, Mrityunjaya archana, Jaladhara, Pinvilakku and Kuvala mala samarpanam are the most popular offerings made to Lord Siva.

Athiyara Eman and Yadavendran Thampuran

A saintly Brahmin from Vanchiyoor Athiyara Madhom was doing japam in the Old Sreekanteswaram Temple when a good looking young Yadava prince started jala kreeda in the temple pond with a beautiful Sudra girl. Then against her wishes, the prince carried her on his back into the Temple. The prince then forced himself upon the girl and the latter cried out for help. Athiyara Potti rushed to rescue her and cursed the prince that he would turn into half-man half-horse and that he would be enslaved for many years. The prince fell at the feet of the Brahmin and sought forgiveness. The Brahmin said that the royal in his new form would be slave for nine years and that in the tenth year he would earn the grace of Lord Sreekanteswara and attain salvation.

As the girl looked on, the prince was transformed into a handsome creature having a horse's body with the prince's head, arms and torso in place of the head and neck of the horse. He was devastated and swore never to return to his palace. The girl fell head over heels in love with the transformed prince.

The Yadava prince approached the girl's brother and sought her hand in marriage. But her brother who was then a boy told the prince that he would grant permission only if the prince becomes his slave. The prince agreed and the marriage was solemnised. Over the years, the prince had to endure a lot as the girl grew into a domineering wife and the boy into a sadistic master. But the prince never wished ill on his tormentors but turned more and more towards Lord Sreekanteswara. In the tenth year the Sudra master had a change of heart and released the prince from bondage.

The prince then met Athiyara Potti and sought his blessings. Athiyara Potti blessed the Yadava and accepted him as a disciple. The prince started worshipping Lord Sreekanteswara in His Kameswara form. Pleased with his devotion, Lord Kameswara and His consort Sree Lalitha Devi appeared before him and granted him salvation.

The Brahmin and the prince are popularly referred to as Athiyara Eman (Yajamanan) and Yadavendran Thampuran respectively.

Loss of importance

Pazhaya Sreekanteswaram might have lost its importance to the new temple in the 18th century when the mercenaries of Sri Padmanabhan Thampi, son of King Rama Varma and bete noire of Sri Anizhom Thirunal Marthanda Varma, were stationed at Kuthiravattom (a place near Pazhaya Sreekanteswaram).

Sri Anizhom Thirunal ascended the Throne of Travancore in 1729. Once when Anizhom Thirunal left for Kollam, Padmanabhan Thampi took control of the capital Kalkkulam. Padmanabhan Thampi marched to Thiruvananthapuram with his forces to appropriate the wealth of Sree Padmanabha Swamy Temple. Thampi stayed at Srivaraham and stationed his cavalry at Kuthiravattom. He tried to amass wealth by collecting from the local people revenue that was due to the Temple. But stiff opposition from Pallichal Pillai and his men ensured that Thampi had to give up his venture.

The Tantri of the temple

Vanchiyoor Athiyara Potti is the Tantri of the temple. The Potti is a hereditary member of the Ettara Yogam which used to be the governing body of the Sree Padmanabhaswamy Temple.

Important days

Maha Shivaratri and Thiruvathira are the days which attract huge crowds to the temple.

The management of the temple

The temple, now, comes under the control of Travancore Devaswom Board. Before it was taken over by the Board, the temple belonged to a prominent Nair tharavad by name Kovilvila.

Darsan
  • Morning - 5.00 to 10.30
  • Evening - 5.00 to 8.00
  • Monday & Thursday
  • Morning - 5.00 to 11.00
  • Evening - 5.00 to 8.00

Kovilvila Tharavad

Kovilvila Tharavad traces its roots to Valluvanad. Centuries ago, the nair tharavad had a Karanavar who was an advanced upasaka of Srividya sampradaya. He and his wife used a Meru Sreechakram for their worship. They had many disciples. Though they were revered by the people around, they were not in the good books of the ruler. Due to royal displeasure, the members of the tharavad had to flee to Pattazhi. From Pattazhi they moved to Thiruvananthapuram and settled there. The Karanavar and his wife continued their upasana in the land of Sri Padmanabha. After leading fruitful lives they reached the Divine Abode of Lalita Parameswari.

In course of time the family began to manage the affairs of Pazhaya Sreekanteswaram Temple. Years rolled by. Besides Sreechakram, the family started worshipping Bhadrakali of a kalari and the great Karanavar who had attained the lotus-feet of the Divine Mother. By the blessings of Sreekanteswara and the Household Deities, the family prospered and reached great heights. But succeeding generations did not have the required degree of piety. The family is believed to have incurred the wrath of the Guardian Deities. Kovilvila House, along with the chamber in which the Guardian Deities were installed, was reduced to ashes. Though the tharavad managed to rise from the ashes, it did not resume the upasana for many years.

Kovilvila Bhagavati Temple

After an elaborate Ashtamangala Prasnam in December 2006, a new temple by the name Kovilvila Bhagavati Temple was constructed in a piece of land adjacent to Pazhaya Sreekanteswaram. This piece of land belonged to Kovilvila L Parukkutti Amma, the wife of Justice K. S. Govinda Pillai. The Guardian Deities of the tharavad - Kalari Bhadrakali, Meru Sreechakram, and Karanavar - were duly installed by the Tantri Thrippunithura Puliyannoor Murali Narayanan Nambuthiripad on 21 March 2008. One-hooded Nagaraja, five-hooded Nagayakshi and Chitrakootam were installed by Amedamangalathu Vishnu Nambuthiri on the next day.

Offering Neyvilakku for eleven consecutive days is the most important vazhipadu in the Temple.

Being the day of installation of the Goddess, Uthram in the month of Meenom, is the most important day in the temple calendar. Women devotees offer Pongala on that day. Ayilyam in the month of Thulam is important for the Serpent gods.

Murals in Kovilvila Bhagavati Temple

The Temple has in it grand mural paintings of Kalari Bhadrakali and Lalita Parameswari. According to Dr. M.G.Sasibhooshan, the mural of Lalita Parameswari is one of the largest of its kind.

Darsan
  • Morning - 6.00 to 9.30
  • Evening - 5.30 to 7.30

Royal visit

Princess Aswathi Thirunal Gowri Lakshmi Bayi visited Pazhaya Sreekanteswaram Temple and Kovilvila Bhagavati Temple on 5 November 2013.

gollark: C also has weaker types and requires you to pass (pointer, size) to lots of things, which is also hard to check although *maybe* doable.
gollark: You could detect it, you couldn't verify correctness.
gollark: I guess you could just have `unsafe`/`average_c` blocks for that.
gollark: Pointer arithmetic, for one thing?
gollark: Rust was designed with ownership to start with and still can't satisfactorily chëck everything. C code is typically a horrible minefield of unsafe everything so a borrow checker could have problems.

See also

References
  1. Charitrathinte Paschathalathil - Prof Elamkulam Kunjan Pillai
  2. Sasibhooshan, M.G. Sasibhooshan Bindu (15 March 2004). "The Glory of Sreekanteswaram". The Hindu. Retrieved 1 September 2019.
  3. History of Sri Padmanabha Swamy Temple till 1758 - Dr A G Menon
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