Odanak
Odanak is an Abenaki First Nations reserve in the Centre-du-Québec region, Quebec, Canada. The mostly First Nations population as of the Canada 2006 Census was 469. The territory is located near the mouth of the Saint-François River at its confluence with the St. Lawrence River. It is partly within the limits of Pierreville and across the river from Saint-François-du-Lac. Odanak is an Abenaki word meaning "in the village".
Odanak | |
---|---|
Saint-François-de-Sales church | |
Location within Nicolet-Yamaska RCM. | |
Odanak Location in southern Quebec. | |
Coordinates: 46°04′N 72°50′W[1] | |
Country | |
Province | |
Region | Centre-du-Québec |
RCM | None |
Constituted | unspecified |
Government | |
• Type | Band council |
• Federal riding | Bas-Richelieu—Nicolet—Bécancour |
• Prov. riding | Nicolet-Bécancour |
Area | |
• Total | 5.70 km2 (2.20 sq mi) |
• Land | 5.70 km2 (2.20 sq mi) |
Population (2011)[4] | |
• Total | 457 |
• Density | 80.2/km2 (208/sq mi) |
• Dwellings | 219 |
Time zone | UTC−5 (EST) |
• Summer (DST) | UTC−4 (EDT) |
Area code(s) | 450 |
Access Routes[5] |
History
Beginning about 1000 CE, Iroquoian-speaking people settled along the St. Lawrence River, where they practised agriculture along with hunting and fishing. Archeological surveys have revealed that by 1300, they built fortified villages similar to those seen and described by French explorer Jacques Cartier in the mid-16th century, when he visited Hochelaga and Stadacona. By 1600, however, the villages and people were gone. Since the 1950s, historians and anthropologists have used archeological and linguistic evidence to develop a consensus that the people formed a distinct ethnic group, whom they have called St. Lawrence Iroquoians. They spoke Laurentian and were separate from the powerful Iroquois confederacy of nations that developed in present-day New York and Pennsylvania along the southern edges of the Great Lakes.[6]
Their disappearance by 1600 is believed to be due to attacks and decimation from the Mohawk Nation of the Iroquois League; they stood to gain the most by getting control of the hunting grounds along the St. Lawrence River and dominating the fur trade route on the river above Tadoussac, which was under Montagnais control. By the time of Samuel de Champlain's arrival, the St. Lawrence River valley was essentially uninhabited; the Mohawk reserved it for use as hunting grounds and as a path for war parties.[6]
As French missionaries worked in present-day Quebec and central-western New York with native peoples in the late 17th and early 18th century, they established mission villages for converted natives near the colonial towns of Quebec City and Montreal. The Abenaki who converted to Catholicism were allied with the French. Evidence supports the tradition that St. Francis was first occupied by the Sokoki (Ozogwakiakas in Abenaki) as early as 1660, with as many as twenty families; the earliest Sokoki baptism recorded in the area was nearby in Trois-Rivières in 1658. The Sokoki were a band or tribe within the larger Abenaki group. Central Maine was formerly inhabited by people of the Androscoggin tribe, also known as Arosaguntacook. The Androscoggin were a tribe in the Abenaki nation.
They were driven out of the area by Europeans in 1690 sometime after King Philip's War (1675-1676). They were relocated west at St. Francis, Canada. During the French and Indian War (the Seven Years' War), this settlement was destroyed and burnt by Rogers' Rangers in 1759. The Abenaki and some St. Francis residents participated in raids against English colonial settlements. These were sometimes organized by Sébastien Rale and Abenaki chief Grey Lock in Father Rale's War along the frontiers of New England in the early 18th century. Other Abenaki tribes suffered several severe defeats in reprisal during Father Rale's War, particularly the capture of Norridgewock in 1724 and the defeat of the Pequawket in 1725, which greatly reduced their numbers.
Odanak was first established in the year 1700. While traveling along the banks of the St François river the Jesuit Priest Jacques Bigot made the decision to relocate the Jesuit mission “La Mission de Saint François de Sale” that was established in 1684 at the mouth of the Chaudière river to the banks of the St Francois river following years of successive crop failure due to agricultural over exploitation.[7] The new mission was to be established in close proximity to a small village of both Abenaki and Sokokis that Bigot had previously observed during his travels throughout the region in the winter of 1684-1685.[8] At the request of the Governor General of New France Louis-Hector de Callière and the Intendant Jean Bochart de Champigny , Marguerite Hertel the widow of Jean Crevier and her son Joesph Crevier granted one “demi lieu” of land from their seigneury to the Abenakis which was accepted on behalf of Bigot on which the new mission was to be constructed.[9]
In 1704 the French King Louis XIV ordered the Kings Engineer, Levasseur De Néré to draw up a plan in order fortify the Jesuit Mission during the War of Spanish Succession to provide protection for the families of the Abenaki and Sokoki warriors who had sided with the French against the British and the Iroquois during the war and in prior conflicts. Governor Callière subsequently ordered the construction of defensive features such as redoubts and a 4.7 m high palisade that was to be reinforced with stone bastions.[10] During this war Abenaki warriors were involved in numerous raids and conflicts such as the infamous Deerfield Raid of February 29, 1704 in which 112 British captives were taken.[11]
In the summer of 1711 Odanak was temporarily abandoned due to the threats posed by Admiral Walker’s and Colonel Nicholson’s planned assault on Quebec City. The male Abenaki warriors of the village were called up to Quebec to take part in the defence of the city while the woman and children were temporarily relocated to Trois-Rivières and Montréal. Following the failure and withdrawal of Admiral Walker’s fleet the Abenakis would once again return to Odanak.[12]
In 1706 the village was moved from its original location on the north-eastern bank of the St Francois river downstream, near the current location of Pierreville in order to accommodate a growing population. In 1715 the village would be relocated once more. This time moving further downstream to the site of its current location situated high upon the bank of the St. Francois river to protect against seasonal flooding.[13]
Following the conclusion of “Dummers War” in 1724, Odanak would be further reinforced by the arrival of a contingent of 300 Abenaki warriors and their families from the Narransouac and Pentagouet missions in Maine.
On October 4, 1759, Odanak would be sacked and destroyed by a contingent of 200 men under the command of British Major Robert Rogers. Rogers was ordered by the British General Jeffrey Amherst to seek retaliation for numerous raids and attacks perpetrated by Abenaki warriors on British territory. Rogers was able to take advantage of the absence of the majority of Abenaki warriors who were serving under the command of French General Montcalm in the defense of Quebec City.[14] Rogers men subsequently destroyed and set fire to entirety of the village destroying the mission’s records and archives. Casualty estimates from this attack vary considerably depending on the accounts with Roger’s claiming 200 dead and 20 captives (both women and children) while French accounts claim 30 dead, 20 of whom were identified as being women and children.[15] This would mark the last major event that took place during the era of New France.
Contemporary
Odanak is the site of the Musée des Abénakis (Abenaki Museum), dedicated to the history, culture and art of the Western Abenaki people.
Alanis Obomsawin (Abenaki), is an award-winning filmmaker who grew up in Odanak. Her documentary, Waban-Aki: People from Where the Sun Rises[16] (2006) is a tribute to the people of St. Francis. Her most recent documentary film Gene Boy Came Home (2007) tells the story of Eugene "Gene Boy" Benedict. He was raised in Odanak. As a young man, he fought in the US Marine Corps against the North Vietnamese in the Vietnam War before returning to his home village.
In 2011, the only first nation CEGEP in Québec opened its doors in Odanak.
Demographics
Population
Population estimates prior to 1759 are difficult due to the loss of records associated with the raid conducted by Major Rogers on October 4, 1759.
Population trend:[17]
Census | Population | Change (%) |
---|---|---|
2011 | 457 | |
2006 | 469 | |
2001 | 425 | |
1996 | 392 | |
1991 | 333 | N/A |
1749 | 200 warriors + families[18] | N/A |
1711 | 260 warriors + families[19] or 300 inhabitants + 260 warriors[20] | N/A |
1698 | 335 (census of mission prioer to relocation) | N/A |
Language
Mother tongue language (2006)[21]
Language | Population | Pct (%) |
---|---|---|
French only | 410 | 88.17% |
English only | 55 | 11.83% |
Both English and French | 0 | 0.00% |
Other languages | 0 | 0.00% |
See also
References
- Reference number 45182 of the Commission de toponymie du Québec (in French)
- Ministère des Affaires municipales, des Régions et de l'Occupation du territoire: Odanak
- Parliament of Canada Federal Riding History: BAS-RICHELIEU--NICOLET--BÉCANCOUR (Quebec)
- 2011 Statistics Canada Census Profile: Odanak
- Official Transport Quebec Road Map
- James F. Pendergast. (1998). "The Confusing Identities Attributed to Stadacona and Hochelaga", Journal of Canadian Studies, Volume 32, pp. 149-156, accessed 3 Feb 2010
- Day, Gordon M. The identity of the Saint Francis Indians. Ottawa: National Museums of Canada,1981.p.5.
- Treyvaud, Geneviève and Michel Plourde. The Abenakis of Odanak, an Archaeological Journey. Quebec: Marquis, 2017.p.45.
- Charland, Thomas Marie. Histoire des Abénakis d'Odanak (1675-1937). Montréal: Éditions du Lévrier, 1964. p.23.
- Treyvaud, Geneviève and Michel Plourde. The Abenakis of Odanak, an Archaeological Journey. Quebec: Marquis, 2017.p.86.
- Haefeli, Evan, and Kevin Sweeney Captors and captives: the 1704 French and Indian raid on Deerfield. Amherst: University of Massachusetts Press,2003.p.7.
- Charland, Thomas Marie. Histoire des Abénakis d'Odanak (1675-1937). Montréal: Éditions du Lévrier, 1964. p.51.
- Day, Gordon M. The identity of the Saint Francis Indians. Ottawa: National Museums of Canada,1981.p.35.
- Treyvaud, Geneviève and Michel Plourde. The Abenakis of Odanak, an Archaeological Journey. Quebec: Marquis, 2017.p.50.
- Day, Gordon M. The identity of the Saint Francis Indians. Ottawa: National Museums of Canada,1981.p.42.
- National Film Board of Canada
- Statistics Canada: 1996, 2001, 2006, 2011 census
- Day, Gordon M. The identity of the Saint Francis Indians. Ottawa: National Museums of Canada,1981.p.41.
- Treyvaud, Geneviève and Michel Plourde. The Abenakis of Odanak, an Archaeological Journey. Quebec: Marquis, 2017.p.48.
- Sévigny, Andrée. Les Abénaquis: habitat et migrations, 17e et 18e siècles. Montréal: Bellarmin, 1976
- 2006 Statistics Canada Community Profile: Odanak