Moral absolutism

Moral absolutism is an ethical view that all actions are intrinsically right or wrong. Stealing, for instance, might be considered to be always immoral, even if done for the well-being of others (e.g., stealing food to feed a starving family), and even if it does in the end promote such a good. Moral absolutism stands in contrast to other categories of normative ethical theories such as consequentialism, which holds that the morality (in the wide sense) of an act depends on the consequences or the context of the act.

Not to be confused with Moral universalism.
This article is about moral absolutism as a theory of normative ethics. For moral absolutism as a theory of meta-ethics, see Moral universalism.

Moral absolutism is not the same as moral universalism. Universalism holds merely that what is right or wrong is independent of custom or opinion (as opposed to moral relativism),[1] but not necessarily that what is right or wrong is independent of context or consequences (as in absolutism). Moral universalism is compatible with moral absolutism, but also positions such as consequentialism. Louis Pojman gives the following definitions to distinguish the two positions of moral absolutism and universalism:[2]

  • Moral absolutism: There is at least one principle that ought never to be violated.
  • Moral objectivism: There is a fact of the matter as to whether any given action is morally permissible or impermissible: a fact of the matter that does not depend solely on social custom or individual acceptance.

Ethical theories which place strong emphasis on rights and duty, such as the deontological ethics of Immanuel Kant, are often forms of moral absolutism, as are many religious moral codes.

Religion

Moral absolutism may be understood in a strictly secular context, as in many forms of deontological moral rationalism. However, many religions have morally absolutist positions as well, regarding their system of morality as deriving from divine commands. Therefore, they regard such a moral system as absolute, (usually) perfect, and unchangeable. Many secular philosophies also take a morally absolutist stance, arguing that absolute laws of morality are inherent in the nature of human beings, the nature of life in general, or the universe itself. For example, someone who believes absolutely in nonviolence considers it wrong to use violence even in self-defense.

Catholic philosopher Thomas Aquinas never explicitly addresses the Euthyphro dilemma, but draws a distinction between what is good or evil in itself and what is good or evil because of God's commands,[3] with unchangeable moral standards forming the bulk of natural law.[4] Thus he contends that not even God can change the Ten Commandments, adding, however, that God can change what individuals deserve in particular cases, in what might look like special dispensations to murder or steal.[5]

gollark: Well, correlation is correlated with causation, r = 0.8.
gollark: I don't really have much to base such an assumption on, so I don't assume that.
gollark: ☭ you at a degree of π³.
gollark: I once tried to run a program which was written for some sort of university thesis. This was rather beeoidal.
gollark: I like to just assume that the user is either me or can guess all my design decisions.

See also

Notes
  1. "Moral Absolutism". Ethics Unwrapped. Retrieved 2020-05-27.
  2. Pojman, L. P. A Defense of Ethical Objectivism (p. 50).
  3. Aquinas & c. 1265–1274, 2a2ae 57.2.
  4. Aquinas & c. 1265–1274, 2a1ae 94.5.
  5. Aquinas & c. 1265–1274, 1a2ae 100.8.
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