Mesori

Mesori (Coptic: Ⲙⲉⲥⲱⲣⲓ, Masōri) is the twelfth month of the ancient Egyptian and Coptic calendars. It is identical to Nahase (Amharic: ነሐሴ, Nähase) in the Ethiopian calendar.

Name

Fourth Month of Low Water IV Šmw[lower-alpha 1] in hieroglyphs

Opening of the Year[lower-alpha 2] Wpt Rnpt in hieroglyphs

Birth of the Sun Mswt Rꜥ in hieroglyphs

The ancient and Coptic month is also known as Mesore[2] (Greek: Μεσορή, Mesorḗ).

In ancient Egypt, the months were variously described. Usually, the months of the lunar calendar were listed by their placement in the seasons related to the flooding of the Nile, so that Mesori is most commonly described as the fourth month of the season of the Harvest (4 Šmw),[3][4] variously transliterated as IV Shemu or Shomu. These lunar months were also named after their most important feasts,[3][5] so that Mesori was also known as the "Opening" or "Opener of the Year"[6] (Wp Rnpt) or Wep Renpet.[lower-alpha 3] The month was also personified as the deity of its festival,[9] which in late sources is given as Ra-Horakhty (Rꜥ Ḥr Ꜣḫty, "Ra–Horus of the Horizons").[4][10]

The solar civil calendar borrowed the festivals of the earlier lunar calendar, though sometimes under other names.[9] These festival names are increasingly attested after Egypt's Persian occupation.[3] The most common name continued to be the "Opening of the Year", although its little-attested synonym "Birth of the Sun" (Mswt Rꜥ) or Masut Ra became the namesake of the Ptolemaic Greek and Coptic month.[11][12][lower-alpha 4]

In Egyptian Arabic, the Coptic month is known as Misra[14] or Mesra[15] (Arabic: مسرا‎, Masrá).

The Ethiopian month is sometimes also transliterated Nehase,[16] Nehasa,[17] or Nehasie.[18]

Egyptian calendars

Ancient

Further information: Egyptian calendar

Until the 4th century BC, the beginning of the months of the lunar calendar were based on observation,[19] beginning at dawn on the morning when a waning crescent moon could no longer be seen.[20] The intercalary month was added every few years as needed to maintain the heliacal rising of Sirius within the month.[21] According to the civil calendar, the month fell in order with the rest regardless of the state of the moon. It always consisted of 30 days, each individually named and devoted to a particular patron deity, and was always followed by an intercalary month, although it slowly cycled relative to the solar year and Gregorian date owing to the lack of leap days until the Ptolemaic and Roman eras.

Torches were ritually carried on the 28th day of the month in preparation for the spiritual danger of the intercalary month that followed.[22]

New Year's Eve (Msy or Msyt) was observed on the 30th day of the month.[13]

Once the holidays were transferred to the civil calendar, Wep Renpet proper was celebrated on the first day of Thoth[6] by at least the Middle Kingdom,[23] though the last month of the year continued to bear its name. The holiday honored the birth and youth of the personification of the sun and its fight against evil. Royal artisans were freed from work,[6][lower-alpha 5] temples lit torches to banish darkness and its demons, spells concerning the crushing of enemies were cast, and ritual combat occurred during a "water procession" on temple lakes.[10] People threw ink into water, cleansed themselves, and painted their eyes green.[22] It was a common occasion for pharaonic coronations during the Middle Kingdom and the occasion of ceremonies of renewed kingship in other eras, occasioning his officials to present him with new year's gifts.[10] This practice extended to commoners presenting gifts—such as rings, scarabs, and bottles inscribed "Happy New Year's" (Wpt Rnpt Nfrt)—to one another during the Saite Period.[26]

In Ptolemaic Egypt, the festivities began on the last day of Mesori and ran through the first nine days of Thoth.[23]

Coptic

Further information: Coptic calendar

In the present-day Coptic calendar, Mesori has fallen between August 7 and September 5[14] since AD 1900 (AM 1616)[27] and will continue to do so until AD 2100 (AM 1816).[28] In that year, the Gregorian calendar's lack of a leap day will cause the Coptic month to advance another day relative to it[29] and it will run from August 8 to September 6. The Coptic liturgical calendar of the month consists of:[30]

Coptic	Julian	Gregorian	Commemorations
Mesori 1	July 25	August 7	Martyrdom of St. Apoli, Son of Justus. Departure of St. Cyril V, the 112th Pope of Alexandria.
2	26	8	Departure of St. Pa'esa (Athanasia) of Minuf Martyrdom of St. Menas
3	27	9	Relocation of the Body of St. Simeon the Stylite to the city of Antioch. Departure of St. Abriamus (Primus), the 5th Pope of Alexandria.
4	28	10	Departure of Hezekiah the King. Consecration of the Church of St. Anthony the Great.
5	29	11	Departure of St. John the Soldier.
6	30	12	Martyrdom of St. Julietta. St. Besa, disciple of St. Shenute
7	31	13	Annunciation of St. Joachim with the Birth of the Virgin Mary. Departure of St. Timothy II, the 26th Pope of Alexandria. Commemoration of St. Pasantaos the Anchorite
8	August 1	14	Martyrdom of the Sts. Lazarus, Salomi, His Wife and their Children. Confession of St. Peter, the Apostle, that Christ is the Son of the Living God.
9	2	15	Martyrdom of St. Ari, the Priest of Shatanouf.
10	3	16	Martyrdom of St. Matra. Martyrdom of St. Pigebs (Bekhebs). Martyrdom of St. Yuhannis
11	4	17	Departure of St. Moisis, Bishop of Ouseem.
12	5	18	Commemoration of Michael, the Archangel. Enthronement of the Righteous Emperor Constantine, the Great.
13	6	19	Feast of Transfiguration of Our Lord on Mount Tabor.
14	7	20	Commemoration of the great miracle, the Lord had manifested during the papacy of St. Theophilus, the 23rd Pope of Alexandria.
15	8	21	Departure of St. Mary known as Marina, the Ascetic. Departure of St. Habib Girgis.
16	9	22	Assumption of the Body of the Pure Virgin St. Mary. Departure of St. Matthew IV, the 102nd Pope of Alexandria.
17	10	23	Martyrdom of St. James, the Soldier.
18	11	24	Departure of St. Alexander, Patriarch of Constantinople. Martyrdom of St. Eudaemon, of Armant.
19	12	25	Translocation of the Body of St. Macarius to His Monastery in Scetis.
20	13	26	Martyrdom of the Seven Young Men of Ephesus.
21	14	27	Commemoration of the Holy Virgin Saint Mary, the Mother of God (Theotokos). Departure of St. Irene (Eirene).
22	15	28	Departure of Micah, the Prophet. Martyrdom of St. Hadid of Giza. Concentration of the Church of St. Mohrael.
23	16	29	Martyrdom of thirty thousand Christians in Alexandria. Martyrdom of St. Damian in Antioch.
24	17	30	Departure of St. Takla Haymanot, the Ethiopian. Departure of St. Thomas, Bishop of Marash.
25	18	31	Departure of St. Bessarion, disciple of St. Anthony Departure of St. Macarius III, the 114th Pope of Alexandria.
26	19	September 1	Martyrdom of St. Moses and his Sister Sarah. Martyrdom of St. Agabius, the Soldier, and his Sister Thecla.
27	20	2	Martyrdom of Sts. Benjamin and his sister Eudexia. Martyrdom of St. Mary, the Armenian.
28	21	3	Commemoration of the Patriarchs: Abraham, Isaac, and Jacob.
29	22	4	Martyrdom of Saints Athanasius, the Bishop, Gerasimus (Jarasimus), and Theodotus. Arrival of the Holy Relic of St. John the Short, to the Wilderness of Scetis.
30	23	5	Departure of Malachi, the Prophet.

Ethiopian calendar

Further information: Ethiopian calendar

In the present-day Ethiopian calendar, Nahase is identical to the Coptic month of Mesori, falling between August 7 and September 5.[17] It will also shift forward one day relative to the Gregorian calendar in AD 2100[31] (2092 EC).[28]

See also

• Egyptian, Coptic, and Ethiopian calendars
• Islamic calendar

Notes

1. For variant hieroglyphic spellings of Šmw, see Season of the Harvest.
2. Alternative representations of the Opening of the Year include , , , , , , , and .[1]
3. The confusion arising over the same name applying to the Egyptian New Year and the celebration of the king's birthday[7] is known as the "Brugsch Phenomenon" after its 1870 description by Heinrich Brugsch.[8]
4. Owing to its influence, the minimal attestation for Mswt Rꜥ in the hieroglyphic record is thought to be an accident of survival.[11] The "Birth of Ra–Horakhty" (Mswt Rꜥ Ḥr Ꜣḫty) is attested by the 20th Dynasty, but only as a synonym for the New Year's Day festival and not as a month name.[13] A single source from the 20th Dynasty refers to the fourth month of the season of the Harvest as the "Month of the Going Forth of Horus" (Pꜣ Šmt n Ḥr).[12]
5. This official vacation sometimes began as early as Mesori 25, 28,[24] or 29.[25]

References

Citations

1. Vygus, Mark (2015), Middle Egyptian Dictionary (PDF).
2. Parker (1950), p. 41.
3. Jauhiainen (2009), p. 67.
4. Parker (1950), p. 45.
5. Parker (1950), pp. 31 & 43.
6. Jauhiainen (2009), p. 74.
7. Parker (1950), p. 33.
8. Depuydt (1997), p. 61.
9. Parker (1950), p. 43.
10. Jauhiainen (2009), p. 76.
11. Depuydt (1997), p. 81.
12. Jauhiainen (2009), p. 83.
13. Jauhiainen (2009), p. 82.
14. Gabra (2008).
15. Wassef, Medhat R., "The Coptic Calendar of Martyrs", Coptic Orthodox Church Network, Jersey City: St Mark Coptic Church, retrieved 5 February 2017.
16. "Ethiopian Calendar", Selamta, 2015.
17. Shinn & al. (2013).
18. Mebratu, Belete K. (2009), "Ethiopian Calendar", Encyclopedia of Time: Science, Philosophy, Theology, & Culture, Vol. I, Los Angeles: Sage, p. 128.
19. Parker (1950), p. 29.
20. Parker (1950), p. 23.
21. Parker (1950), p. 32.
22. Jauhiainen (2009), p. 78.
23. Jauhiainen (2009), p. 79.
24. Jauhiainen (2009), p. 80.
25. Jauhiainen (2009), p. 81.
26. Jauhiainen (2009), p. 77.
27. Reingold, Edward M.; et al. (2002), Calendrical Tabulations, 1900–2200, Cambridge: Cambridge University Press, p. 2.
28. Reingold & al. (2002), p. 402. sfnp error: no target: CITEREFReingold_&_al.2002 (help)
29. Von Staufer, Maria Hubert (2002), "Christmas in Egypt", The Christmas Archives.
30. "12) Mesra Month", Coptic Synaxarium, Alexandria: St Takla Haymanout, retrieved 6 February 2017.
31. "Ethiopian Calendar", Official site, Tesfa Community Treks, retrieved 6 February 2017.

Bibliography

• Gabra, Gawdat (2008), "Coptic Calendar", The A to Z of the Coptic Church, A to Z Guide Series, No. 107, Plymouth: The Scarecrow Press, pp. 70–1.
• Depuydt, Leo (1997), Civil Calendar and Lunar Calendar in Ancient Egypt, Orientalia Lovaniensia Analecta, No. 77, Leuven: Peeters.
• Jauhiainen, Heidi (2009), Do Not Celebrate Your Feast without Your Neighbors: A Study of References to Feasts and Festivals in Non-Literary Documents from Ramesside Period Deir el-Medina (PDF), Publications of the Institute for Asian and African Studies, No. 10, Helsinki: University of Helsinki.
• Parker, Richard A. (1950), The Calendars of Ancient Egypt (PDF), Studies in Ancient Oriental Civilization, No. 26, Chicago: University of Chicago Press.
• Shinn, David H.; et al. (2013), "Calendar", Historical Dictionary of Ethiopia, Plymouth: Scarecrow Press, p. 91.

Preceded by Epip	Coptic calendar days: 30 days	Succeeded by Intercalary Month